Sentences with phrase «human form through»

Bradley Sabin's second solo exhibition at Callan Contemporary continues his complex dialogue with nature and the human form through the medium of clay: in Sabin's hands, it rises, breathes, blooms, floats, soars.
Like her husband, the Abstract Expressionist painter Willem de Kooning, Elaine de Kooning was interested in abstracting the human form through gestural mark - making with black lines and the direct application of pure, unmixed paint colors juxtaposed, rather than blended, on the surface.
She activates the human form through photography and sculpture.
these pieces dismantle and reconstruct the interior volume of the human form through a system of interlocking steel beams running in three axes.
Abigail Ogilvy Gallery is proud to present Domestic Memory, an exhibition featuring four artists whose work depicts the human form through the use of household materials.
Working across a broad range of media including sculpture, drawings, photographs, films and installations, veteran American artist Kiki Smith is best known for her symbolic depictions of the human form through which she explores ideas from natural science through to cosmology and mythology.
Towards the end of the decade, Klein began his own investigations of the human form through his Anthropométries.
Touchstone Gallery presents Figure 8 Plus 1, an exhibition focusing on human form through a variety of media.

Not exact matches

This technique has been used, as Arnold reports, to trace the progress of cancers, advance our understanding of obesity and diabetes, and prove that brain cells continue to form through a human being's lifetime.
Dr. Misner has written extensively about the unique form of marketing created through word of mouth referrals and Morgan brings an extensive background in psychology and organizational development to the intricate discussion of human success.
Through forming a strategic partnership agreement similar to the one conceived on the margins of Canada - European Union Comprehensive Economic and Trade Agreement (CETA), Canada can pursue greater co-operation on issues such as international peace and security, counterterrorism, human rights, clean energy and climate change, migration, sustainable development, and innovation.
It also forms the idea of justice; through our empathy for other humans, we seek to mete out punishment to wrongdoers on the same level of seriousness as the crimes they have committed.
All of the rest of this was manufactured by other humans, or formed through accretion and fusion.
This only conditions a child's mind to notice these things and view them as forbidden, rather than training them for self - control through the simple acknowledgement that humans are by nature sexual beings, and that the female form is beautiful, something to be appreciated and not objectified.
The other day on some discovery channel show said that the evolutionary jump in Humans, to our present form in the short amount of time that evolutionary theorist have declared, would be like a tornado ripping through a junk yard and in from the flying derbies and wind a fully assembled operational 747 be sitting in the tornado's wake.
It is a more skeptical form with regard to such matters, insisting that the gap between the human and the transcendent is closed only through personal risk and decision.
Stephen Crites» remark on the most physical mark of human individuality, the face, as formed through encounter is a lovely comment on this point.
thats why we have to debate more and realize that our diferrences are just superficial misunderstanding, that to be united to a common belief in him can be logical and true only with the belief that we are evolving to attain a better relationship for all of us.Proven by science that all humans evolved from one parent, who evolved from lower forms of life, who evolved from pure energy through the big bang and guided by the spirit or conciousness of His Will.
But the God did not assume the form of a servant to make a mockery of men; hence it can not be his intention to pass through the world in such manner that no single human being becomes aware of his presence.
The policies that would follow from a better understanding of human beings would seek the wellbeing of individuals primarily through supporting the health and wellbeing of the communities that form them.
Can we through Blake know a new form of the human hand and face, and a new direction of the vast cosmos about and beyond us?
This view accepts that humans share ancestry with all other forms of life, and that our species arose as a population, not through a single primal pair.
If you hold that no human death came before sinfulness, then it depends on what you call human (there is a gradation of forms leading up to the modern human skeleton in the fossil record, as well as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we become accountable to God for our actions?).
These previous points once again are believed by many religions, but there are also many religions that don't make this clear distinction as with some forms of Hinduism, Buddhism, Taoism and others which believe in the transmigration of the soul through reincarnation from humans to animals and vice versa.
God, through His mercy, gave us a way to avoid that just reward by sacrificing Himself in human form for us.
I just wonder why they are not fighting just as hard against other forms of «killing humans» like the death penalty (no one can say no innocent people have died on death row) the poor and sick and many elderly being allowed to starve and freeze because the religious right doesn't want to shoulder that burden through their taxes.
the preoccupation of the psychologist with purely human behavior, its description, and development; the preoccupation of the sociologist and cultural anthropologist with the forms and development of society, make these mental health professionals unable to define the function of the churchman, though their professions may well be of immense importance in providing information when the clergyman thinks through his unique and necessary role as pastor to persons.
The usual form is that God in all essential features guided the production of the Bible, through human instrumentality.
It is Whitehead's merit to have described the fundamental continuity running all through the world of nature, from its most rudimentary forms to it most complicated and highest development known to us in the mental life of human beings.
The form of the I - Thou relation remains as a means of re-entering relation, of executing anew the essential human act; but this form may block the return to the I - Thou relation through its false appearance of being itself the real thing.
In the mid-sixties I opposed a unilinear view of human progress, but I continued to trace in the history of religions a progress from primitive, through archaic, civilized, and axial forms.
Through the incarnation, Jesus willingly takes on human form and limitations, freely embracing humanity in body, mind and spirit.
Descartes attempted to protect Catholic metaphysical methodology from the encroachment of science through his «innate ideas», which depicted the Greek static form as something known a priori to human experience of the physical.
As God has spoken his word in diverse cultural situations, the church is confident that he will continue to speak through the Scriptures in a changing world and in every form of human culture.
In each case the fraction can disclose the basic human imaginative working that through millennia has given form to primal sound and matter to render it Word and Sacrament, melody, and cleansing.
While congregations and other types of society possess obviously different intentions, they nevertheless work through analogous forms of culture in which a local church might recognize its deeper solidarity with other human groups.
Human groups more frequently express their faith through corporate forms other than the congregation.
It was a sort of added dividend that when Holy Week and Easter came around, progress through the letter had landed me precisely at Philippians 2:1 - 11: «And being found in human form he humbled himself and became obedient unto death, even death on a cross.
Expressive form means a lively sense of the basis of art itself, namely, that human beings create, make, devise, and celebrate through common and earthly forms the expressive power of religious sensibility.
His sees human nature as essentially good and well - meaning, as something that can be improved through the efforts of institutions like the post - Vatican II church, which have the resources to educate and form their members.
One tends to speak about or for others, assuming that humans are the only life forms that self - reveal through speech.
The feminine power to form human nature is, through the distinction of the sexes, separated out from the human power to determine the creation of a new human person because Christ is an uncreated person, and the foundation of all humanity.
In modern forms it grants that through human sin and folly life may indeed end on this planet — a possibility that has become the more acute through the unleashing of nuclear energy and the advance of ecological destruction.
The fulfillment of personality is thus a form of communion, whether it be with the God a man worships; or with nature under some aspect; or through intimate communication with ideal things, the inexhaustible quality of beauty or truth that pervades the universe; or with some cause that calls into action all one's powers; or even with things of lesser significance so long as they satisfy the human craving for union.
Though he became a Catholic late in life, he was, I think, in theological terms what one would call a «skeptical fideist»: temperamentally and through wide experience a skeptic, his skepticism took the form of an incapacity to believe in all merely human authority or power.
I mean, communicated from a divine source by Jesus Christ as God, through inspired prophets and wise men, apostles, teachers, the writers of the books of the Bible, councils of church leaders, popes, and so on, in such a way that the message has been transmitted in human language, clothed in the external forms of human thought, given, indeed, in the characteristic language and thought - forms of particular nations and cultures, but at the same time in such a way that its essential content has been unaffected by the human mind's fallibility, ignorance and feebleness of apprehension.
The cosmic tide may at one time have seemed to be immobilized, lost in the vast reservoir of living forms; but through the ages the level of consciousness was steadily rising behind the barrier, until finally, by means of the human brain (the most «centro - complex» organism yet achieved to our knowledge in the universe) there has occurred, at a first ending of time, the breaking of the dykes, followed by what is now in progress, the flooding of Thought over the entire surface of the biosphere.
Chapter three sets forth Polkinghorne's trademark proposal that God's action in the world be modeled on the concept of human and divine agency through «holistic causal principles of a pattern - forming kind,» summarized in the term «active information.»
Later Platonism and Neo-platonism became preoccupied with the dialectical problems of the Parmenides, and tended to lose the concreteness of Plato's humanistic method.3 We are to probe the meaning of being through considering the forms of human love.
Inasmuch as congregations are themselves social spaces with social forms, theological schooling focused through questions about them must attend critically to the scripture whose use creates the social space; and it must attend to the disciplines of the human sciences that provide understanding of the social forms that make congregations moral and political realities in their own right.
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