Sentences with phrase «human hands as»

Yellow — Torpedoboy — approximates the shape of human hands as he attempts to reconstruct the dismembered Mound, whose pink, black and white fragments are scattered across the surface.

So we must turn, a person at a time, from «the worship of our own creation, where we see the work of our human hands as projections of our own ultimate greatness, and return to worship the God who has made us.»

It is a product of human hands as well as God's.

Rather than staying becalmed in the sacristy, the sanctuary, and the presbytery, the clergy of his day, he urged, should lead a demanding, Gospel - centered life of proclaiming the Word and celebrating the sacraments, nourishing their people with the tangible realities God had entrusted to human hands as pathways to the Trinity: the Bible and the Eucharist.

There are myriad of beliefs and religions that got corrupted by human hands as any other thing in world.

As a bonus, we finally know the answer to why Alex Murphy (Joel Kinnaman) retains one human hand as the cyborg - cop: bunny fingers.

MacLean works in a method that depends as much on the human hand as on meticulous mathematical calculations to achieve a trompe l'oeil effect — which is further enhanced by his use of dried pigments to mask the materiality of the wood.

For example, a large skin of crystal glows with the warmth of the human hand as it is touched, a self - supporting arch made of glass filaments is flame - worked entirely by passers - by, and a dying tradition of glass bangles looks to the human hand to reconstruct its language.

Over the past decade, Lou has focused on a minimal palette using the natural variations of color caused by the sweat, oils, and imperfections of the human hand as a form of tonal mark - making.

As with Pollock, in her strongest work we experience painting as phenomenon: the spectacle of colors flowing and comingling, as absolute and beyond the human hand as cloud formations, oceanic currents.

Not exact matches

Rendall has a theory as to how the U.S. can keep jobs in human hands.

Instead, the command will need to «not appear as being part of the task at hand — which means the robot must think it's deciding to turn itself off instead of obeying the orders of a pesky human.

As shown above, the compact sensor was able to detect the shape of a human hand, a promising first result.

I will continue to serve as a consultant to the firm through the autumn and I am leaving the Point72 Human Capital function in very capable hands.»

Belief in the hot hand is just a delusion that occurs because we as humans have a predisposition to see patterns in randomness; we see streakiness even though shooting data are essentially random.

Products like Halo, on one hand «can be seen as a form of harm reduction,» says Sharon Akabas, the associate director of the Institute of Human Nutrition at Columbia University.

On the other hand, the investor known as the Oracle of Omaha predicted that AI and automation could create «huge problems in terms of democracy» as we know it, as people attempt to adjust to an economy that needs far fewer human workers to be just as productive.

The uneven distribution has caused plenty of corporate hand - wringing, as human resources departments compete to attract elite talent who will stick around.

This lets these companies promote themselves to a much broader segment of the market, such as millennials who might be otherwise averse to place their trust and their money into a human advisor's hands.

On the other hand, the front office is an area where Sutton believed that human interaction is necessary as finance is an industry that is very relationship centric as people leverage financial advisors and wealth managers to provide customised advice.

The segregation and the hate continues because we can not unlearn what we taught and realize that we are all one human specie, and that we are all meant to be different, as different as our fingerprints and as different as the lines in the palms of our hands...

On the other hand, one must welcome the true conquests of the Enlightenment, human rights, and especially the freedom of faith and its practice, and recognize these as being essential elements for the authenticity of religion. . . .

The mythical friend Gabriel was the mythical friend of Jesus the Messaih accompanying him all time as per the Quran readings... this mythical friend is the right hand for God and was sent to nearly all messengers of God to deliver teachings from God to his messengers and Gabriel is the only Angel that has minimum number of wings reaching the sixth heaven as a limit... as per my readings and narrow knowledge... Reality you are playin with fire here show respect even if you are agnostic about all as you are only human and do not know the unknown of see the unseen or touch the untouched or feel the unfelt because even when you are alone you are not alone.

It would be better, we think, to use the new means at hand to reduce human suffering as much as we can while protecting human freedom and dignity.

On the other hand, a true - believing Gnostic, oriented to a transcendental state of being, would have to see the computer as the means the Demiurge uses to imprison humans more securely in the world of time and matter in which the rigged environment frustrates any attempt at transcendental relief.

They have always had as their goal the reconciliation between human solidarity on the one hand and the dignity of individual, concrete persons, situations, and facts on the other.

Applied to the question at hand, the debate thus proceeds on the unquestioned assumption that either human beings definitely are naturally religious, and so religion will always persist in human societies, or they are not naturally religious, and so modernity will inevitably secularize people and society as we shed the accidents of our cultural past.

Among the reasons they cited for wealth being «increasingly concentrated» in the hands of the richest is tax evasion and the ability to exploit workers as human rights erode in countries around the world.

Acts 17:24 - 28 «24 The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and exist, as even some of your own poets have said, «For we also are His children.»»

There is today a curious and dangerous convergence between philosophical nihilists and radical multiculturalists, on the one hand, and, on the other, those states that reject the idea of universal human rights as an instance of cultural imperialism.

On the other hand, he would worry over the competing desires corporations and governments face that might lead to a kind of rational planning that does not see human persons as a whole.

Radiant Word, blazing Power, you who mould the manifold so as to breathe your life into it; I pray you, lay on us those your hands — powerful, considerate, omnipresent, those hands which do not (like our human hands) touch now here, now there, but which plunge into the depths and the totality, present and past, of things so as to reach us simultaneously through all that is most immense and most inward within us and around us.

My final say as a human to human, from brother to a brother derived from our father and mother Adam & Eve, kindly ask your American Nation to unite all races and faiths under one ceiling and not to Crash down otherwise it will go back to pieces and fragments of pieces which will surly to crash with you since we are still suffering the vibrations of 9/11 and of the Global Economy crises and we do not want those any more as much as you but nothing in hand we ordinary ones have other than we are doing now here!?

A new epiphany of Antichrist is drawing everything into itself, as its ever dawning totality transfigures all experience, unveiling the emptiness of Hell in every human hand and face.

If human brains are like body's cells, there is a natural point of specialization, in which new systems break away and form similar but slightly different branches, as cells in a body become fingers, feet, hands, etc..

On the other hand the human mind can not establish itself in its finitude and contingency as the ultimate judge of reality.

On the other hand, it can refer to the act by which the self constitutes itself as a self; the public acts of word and deed are just ways of expressing this inner act which corresponds to the more primary meaning of «human act.

Some of them were of the bones of the hand, others of coins and keys photographed through the opaque walls of a leather pocket - book, all clearly demonstrating that he had found some strange new rays which had the amazing property of penetrating as opaque an object as the human body and revealing on a photographic plate the skeleton of a living person.

Scholars, on the other hand, as we have seen earlier, mean by it «a traditional narrative involving supernatural persons», of which the truth is not literal but to be understood as illuminating the meaning of human life.

Orthodoxy is being able not only to repeat the same teachings but also to show their relevance to the new context.2 Other individuals, on the other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activities.

Where salvation in the gospel is the joint work of God's hand and human hands, submission to soul - salvation took place across the table as a deal between seller and customer, supplier and consumer, the professionals and their clientele.

Concerned principally with international conflicts, Grotius held that humans are, on the one hand, inherently prone to strife as a result of their conflicting purposes or ideas of the good and, on the other, socially - minded beings who want to live together.

Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although, as Jenkins points out, there's a danger that that could veer off into anthropocentric management.

I consider this an ambiguous gift: on the one hand, postmodern tendencies open up spaces for the new perspectives and voices mentioned above; on the other hand, as the social critic Jane Flax notes, a hard - core kind of postmodernity which would postulate the death of history, of the human being and of metaphysics undermines the kind of critical reason that is necessary to counter the «master narrative» constituted by capitalist globalization.

Plus IF this God suffered as Human than he would have understood the Reality of it and IF he was so compassionate and even empathetic, he would HAVE FIXED things out of sheer desire to not let anyone suffer so randomly and soemtimes allegedly at his very hands.

It will buy any recipe for salvation as long as that formula leaves the responsibility for cooking up salvation firmly in human hands.

The tension that Israel knew throughout her life as a nation between faith in an electing, acting, covenanting God on the one hand, and on the other the rational improbability, if not absurdity, of the divine promises implicit in her faith; the conflict between the divine demand to trust and the human doubt; the incongruity between divine promise for the nation and the incredible historical odds against fulfillment — all of this Israel is mindful of in the shaping of the stories, and in the reading and cherishing of the stories.

It would be unnecessary to labor this point except that sin is often conceived too narrowly either as something to be settled with God only, or on the other hand as merely calling for reform in human relations.

As a physical object, the Bible is never only the word of God, but comes mediated through the human hands of publishers, translators, editors, and booksellers.

This situation is nowhere more clearly described in modern literature than in the novels of Franz Kafka: «His unexpressed, ever - present theme,» writes Buber, «is the remoteness of the judge, the remoteness of the lord of the castle, the hiddenness, the eclipse...» Kafka describes the human world as given over to the meaningless government of a slovenly bureaucracy without possibility of appeal: «From the hopelessly strange Being who gave this world into their impure hands, no message of comfort or promise penetrates to us.