Sentences with phrase «human hearts for»

He hopes that very soon there will be articles about AI creating human hearts for robotic characters.

Even if there are elements of the story that we might grimace at, it still reflects the human heart for grace, love, acceptance, forgiveness, and being made new.

Makes me think of the Rat Race movie where that guy is transporting a live human heart for a transplant and it accidentally gets tossed into some weeds and a dog finally ends up chewing on it... That has got to be the funniest comedy movie of all time!

How often do our words silence the wild longing of the human heart for wholeness, for life, for justice, for peace, for those things which we can never give ourselves?

«As interest in space travel grows — for both research and commercial aims — it is increasingly important to understand the effect a microgravity environment can have on the human heart for both the traveler and their potential future children,» said Karen Ocorr, Ph.D., assistant professor of the Development, Aging and Regeneration Program at SBP.

Winston also served on the team that flew the first human heart for transplantation using continuous hypothermic perfusion.

Not exact matches

«The issue is not that middle - class workers are doomed by automation and technology, but instead that human capital investment must be at the heart of any long - term strategy for producing skills that are complemented by rather than substituted for by technological change.»

For one female entrepreneur, the idea of impact goes far beyond money and success, and cuts to the heart of the human experience.

On the logistics end, it is easier to manufacture certain stem - cell therapies, which will be key for human trials like the heart - muscle - regeneration program.

At the Chan Zuckerberg BioHub, efforts will center on creating tools that can help find cures for the four major diseases from which humans die: heart disease, infectious diseases, cancer and neurological disease.

Sure, NASA has a big advantage when it comes to generating viral hits due to its mission servicing the fundamental human need for exploration, knowledge, and new discovery (Department of Agriculture, eat your heart out), but even the most powerful content can get bungled in its execution and delivery.

At best, today's artificial hearts are used to buy patients time as they wait for a human heart transplant.

The trouble is getting the economics to work for a hamburger, not a human heart.

«The system,» Freeland said, «had at its heart the core notions of territorial integrity, human rights, democracy, respect for the rule of law, and an aspiration to free and friendly trade.»

Whether it was answers to the body and movement of water, the mechanics of the human heart and body, the motion of the planets or to discover why birds fly, or how the human eye perceives light and distant images, or why fossils are found on mountains, his quest for knowledge was extraordinary.

By awakening previously dormant assets like human attention or latent computer memory, the potential for cryptocurrencies to profoundly change our mores and folkways is at the heart of this emerging technology.

For example, Colossians 3:24 - 25 says, «Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a rewaFor example, Colossians 3:24 - 25 says, «Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a rewafor the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a rewafor human masters, since you know that you will receive an inheritance from the Lord as a reward.

spent on the worship od imaginary dieties... was spent on a cure for cancer, heart disease and the «education of the young... and a cure for war... but no your gods are more important than the human race.

@ Concert: «I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despi.cable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they've shed; that it will make it not only possible to forgive but to justify all that has happened.»

So, by your reasoning, if «People put so much importance on words» (implying that they don't matter and we shouldn't take thought of how we use them) then I ought to be able to sing along with the lyrics from pac's «hit»em up» with my black friends, curse in a kindergarten class as well as a corporate meeting for my boss... what impression would a client have of my boss if I were cussing in a professional meeting or at a charity event... it doesn't add up, it's a cop - out rebuttal... trying to find loopholes or applying «human reasoning» like» ll take a swearing guy who's helpful» doesn't change Jesus or scripture it's just setting up a what - if scenario and trying to allow that to in some way justify your stance when again, that doesn't change The Holy Spirit or His heart in those who have been born again... the verses (inspired by His own Spirit) speak for themselves.

Unfortunately in my case, I've probably gone to excess the other way... after 43 years of being (in my view) threatened with hellfire for every cotton - picking thing (including the «sinfulness» of being born in the first place because it's a well - known scriptural fact that every human is born sinful and separated from G - d, with a heart that does nothing but desire evil and no way to please G - d even when righteous), threatened with being «left behind» in the rapture (should I fail on some doctrinal (belief) point at the crucial moment)... I refuse to consider ANY possibility of hell at all.

Although he often expressed this vision obliquely, he was relentless in his criticism of those who despised faith as an anachronism: «I am not afraid to say that a devout and God - fearing man is superior as a human specimen to a restless mocker who is glad to style himself an «intellectual,» proud of his cleverness in using ideas which he claims as his own though he acquired them in a pawnshop in exchange for simplicity of heart....

Why must a false dichotomy between mind and heart substitute for a fuller comprehension of the human soul and the poetry that expresses it?

It is as if Benedict is bringing back into play the long - neglected lessons of St. Augustine to Catholic Social Thought — re-presenting, as it were, The City of God — that is, the City of that caritas which the Divine Persons gratuitously pour into the human heart, that it might cast the burning desire for human unity into the kindling of hundreds of millions of parched hearts.

Nor can it survive under a hostile polity contemptuous of truth, justice, law, and beauty: It will fall into lassitude and nihilism unless it maintains its longing for the transcendent, its upward thrust into the future, and the highest aspirations of the human heart.

I think too that if we're going to start using the Sacred Text for prooftexting our particular understanding of human psychology then what about the claims of Jeremiah that speaks of the unknowability of the human heart?

If the human race would serve «God» from their hearts and not religion or religious books, this world would be a far better place for all of humanity!

So... if the born again is true in his heart and soul / spirit and is remorseful for his / her past deeds and accepts jesus, he will be accepted into heaven but what will he need to do to satisfy the humans to display his faith?

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

Over the centuries there has been a basic human desire for some kind of invisible mental or spiritual atmosphere which connects in some mystic way all the minds and hearts of mankind.

We all seek happiness and fulfilment, and we who believe know that these come from God alone; many others, however, seek happiness elsewhere and, while this may satisfy them for a while, it can not answer the fundamental questions that arise in the human heart.

Christ's love was life - giving because when human hearts opened up to Him for whom they were made, the result was inevitably an increase in the life of the soul, a freeing from sin, the lightening of a burden, and the joy that comes from knowing you are close to God, or that you are loved by God.

but if anyone truley had God in thier heart and had faith in the Lord... simply by folding your hands and asking God to enter your heart... (try it he will be there for you, and you will feel the joy of His love), then they would never do things like this... he obviously was not a person who loved God because No one with God in thier heart would want to do thing s like that... you HATE sin when you truely love God, No ones perfect though, even those who belive in God we all stray from our beliefs, its human nature and the devil takes advantage of this.

God whispers His truth to all people, and this truth shines forth (though often dimly) through the writing of other religions, through literature and art, through music and movies, through shifting political winds, through the longings of men's hearts and dreams, and through the cries of people for justice and equality (Stark, The Human Faces of God, 238).

Jesus not only reveals to humanity once and for all the depth of depravity that is within the hearts of men, but in Jesus, we finally see what it means to be truly human, and therefore, truly divine.

Even the noble king could perceive the difficulty of such a method, for he was not without insight into the human heart, and understood that the maiden was at bottom deceived; and no one is so terribly deceived as he who does not himself suspect it, but is as if enchanted by a change in the outward habiliments of his existence.

Whereas the Jansenism of old despaired that anyone could really be loved by God, be good enough to receive Holy Communion, or be saved, its newer version has so little faith in the power of God to change hearts that it presumes God does not care for something so insignificant as the human heart.

at the heart of the religious impulse there seems to be a certain solicitude for reality: the fear of foreclosing it or of reducing it to some merely human estimate.

If one considers, however briefly, what conditions will make possible the flowering in the human heart of this new universal love, so often vainly dreamed of but now at last leaving the realm of the utopian and declaring itself as both possible and necessary, one notices this: that if men on earth, all over the earth, are ever to love one another it is not enough for them to recognize in one another the elements of a single something; they must also, by developing a «planetary» consciousness, become aware of the fact that without loss of their individual identities they are becoming a single somebody.

Karl Marx, and others with a heart, felt the need for a revolutionary humanization of the system as inevitable and morally mandatory for the dignity and decency of the human person.

Consequently, if it is not possible for him, psychologically to surround each being with that particular, overflowing affection which characterizes our human love, at least he can nurture in his heart that generalized but none the less real affection for all that is which will cause him to cherish in each thing, over and above its surface qualities, the being itself — that is to say, that indefinable, elect part of each thing which, under God's influence, gradually becomes flesh of his flesh.

When human beings actually accomplish it, it is for me as if the intentions of the Creator were suddenly limpid before our eyes: as though into the fiery heart of the Creator we had momentary insight.59

Hence, a prayer such as «Lord, save everyone» is a perfectly legitimate cry of a Christian's heart, since it is rooted in his love for his fellow human beings.

Those words seem especially apt to me, for it is indeed by our imagining, by what our hearts picture in fear or desire, that we humans are pushed and pulled in our many directions.

That was all I said and meant but you are trying to frame me with word not said by me and I know why it is about shutting me up for good never mind may God make your curses blessings for me since he alone knows what's in my heart for all humans in love of God only.?!

It corresponds to the deepest stirrings of the human heart and offers guidance for genuine growth in holiness and virtue.

«Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward.

And for the Christian faith, the claim to be made is that the moment of greatest intensity is the emergence in the sphere of history and of human life of the person of Jesus Christ, with all that he was and all that he continues to be, all that he did and all that he continues to do, all that he meant and all that he continues to mean for those who respond to him in heart's surrender.

We focus too often on becoming good processors and producers, manipulators of data, rather on than on becoming good human beings — critical minds, and noble hearts, capable of appreciation, engagement, and thought — and hungry for adventure and romance.

The battle for human souls had to be fought with human weapons, with the weapons of mind and heart, obedience and charity.