Not exact matches
After all, he says, capitalism has largely ended
world poverty, boosted literacy rates around the
world, increased lifespans, and created an era
of prosperity unprecedented throughout
human history.
Pinker's extensively researched thesis is that global violence has decreased throughout
human history, as wrong as that may feel given the 24 - hour news cycle that came into being not long after two
world wars and matured during an age
of regular terrorist attacks and mass shootings.
A holder
of more than 600 U.S. patents and one
of the
world's most prolific living inventors shares his perspective on the
history of innovation, with a special look at Chinese artifacts from his personally curated Library of the History of Human Imagi
history of innovation, with a special look at Chinese artifacts from his personally curated Library
of the
History of Human Imagi
History of Human Imagination.
ACC Accounting & Auditing, AFR Africa, AGE Economics
of Ageing, AGR Agricultural Economics, ARA Arab
World, BAN Banking, BEC Business Economics, CBA Central Banking, CBE Cognitive & Behavioural Economics, CDM Collective Decision - Making, CFN Corporate Finance, CIS Confederation
of Independent States, CMP Computational Economics, CNA China, COM Industrial Competition, CSE Economics
of Strategic Management, CTA Contract Theory & Applications, CUL Cultural Economics, CWA Central & Western Asia, DCM Discrete Choice Models, DEM Demographic Economics, DEV Development, DGE Dynamic General Equilibrium, ECM Econometrics, EDU Education, EEC European Economics, EFF Efficiency & Productivity, ENE Energy Economics, ENT Entrepreneurship, ENV Environmental Economics, ETS Econometric Time Series, EUR Microeconomics European Issues, EVO Evolutionary Economics, EXP Experimental Economics, FDG Financial Development & Growth, FIN Finance, FMK Financial Markets, FOR Forecasting, GEO Economic Geography, GRO Economic Growth, GTH Game Theory, HAP Economics
of Happiness, HEA Health Economics, HIS Business, Economic & Financial
History, HME Heterodox Microeconomics, HPE
History & Philosophy
of Economics, HRM
Human Capital &
Human Resource Management, IAS Insurance Economics, ICT Information & Communication Technologies, IFN International Finance, IND Industrial Organization, INO Innovation, INT International Trade, IPR Intellectual Property Rights, IUE Informal & Underground Economics, KNM Knowledge Management & Knowledge Economy, LAB Labour Economics, LAM Central & South America, LAW Law & Economics, LMA Labor Markets - Supply, Demand & Wages, LTV Unemployment, Inequality & Poverty, MAC Macroeconomics, MFD Microfinance, MIC Microeconomics, MIG Economics
of Human Migration, MKT Marketing, MON Monetary Economics, MST Market Microstructure, NET Network Economics, NEU Neuroeconomics, OPM Open Macroeconomics, ORE Operations Research, PBE Public Economics, PKE Post Keynesian Economics, POL Positive Political Economics, PPM Project, Program & Portfolio Management, PUB Public Finance, REG Regulation, RES Resource Economics, RMG Risk Management, SBM Small Business Management, SEA South East Asia, SOC Social Norms & Social Capital, SOG Sociology
of Economics, SPO Sports & Economics, TID Technology & Industrial Dynamics, TRA Transition Economics, TRE Transport Economics, TUR Tourism Economics, UPT Utility Models & Prospect Theory, URE Urban & Real Estate Economics.
ACC Accounting & Auditing, AFR Africa, AGE Economics
of Ageing, AGR Agricultural Economics, ARA Arab
World, BAN Banking, BEC Business Economics, CBA Central Banking, CBE Cognitive & Behavioural Economics, CDM Collective Decision - Making, CFN Corporate Finance, CIS Confederation
of Independent States, CMP Computational Economics, CNA China, COM Industrial Competition, CSE Economics
of Strategic Management, CTA Contract Theory & Applications, CUL Cultural Economics, CWA Central & Western Asia, DCM Discrete Choice Models, DEM Demographic Economics, DEV Development, DGE Dynamic General Equilibrium, ECM Econometrics, EDU Education, EEC European Economics, EFF Efficiency & Productivity, ENE Energy Economics, ENT Entrepreneurship, ENV Environmental Economics, ETS Econometric Time Series, EUR Microeconomic European Issues, EVO Evolutionary Economics, EXP Experimental Economics, FDG Financial Development & Growth, FIN Finance, FMK Financial Markets, FOR Forecasting, GEO Economic Geography, GRO Economic Growth, GTH Game Theory, HAP Economics
of Happiness, HEA Health Economics, HIS Business, Economic & Financial
History, HME Heterodox Microeconomics, HPE
History & Philosophy
of Economics, HRM
Human Capital &
Human Resource Management, IAS Insurance Economics, ICT Information & Communication Technologies, IFN International Finance, IND Industrial Organization, INO Innovation, INT International Trade, IPR Intellectual Property Rights, IUE Informal & Underground Economics, KNM Knowledge Management & Knowledge Economy, LAB Labour Economics, LAM Central & South America, LAW Law & Economics, LMA Labor Markets - Supply, Demand & Wages, LTV Unemployment, Inequality & Poverty, MAC Macroeconomics, MFD Microfinance, MIC Microeconomics, MIG Economics
of Human Migration, MKT Marketing, MON Monetary Economics, MST Market Microstructure, NET Network Economics, NEU Neuroeconomics, OPM Open Macroeconomics, PBE Public Economics, PKE Post Keynesian Economics, POL Positive Political Economics, PPM Project, Program & Portfolio Management, PUB Public Finance, REG Regulation, RES Resource Economics, RMG Risk Management, SBM Small Business Management, SEA South East Asia, SOC Social Norms & Social Capital, SOG Sociology
of Economics, SPO Sports & Economics, TID Technology & Industrial Dynamics, TRA Transition Economics, TRE Transport Economics, TUR Tourism Economics, UPT Utility Models & Prospect Theory, URE Urban & Real Estate Economics.
«There can be few fields
of human endeavor in which
history counts for so little as in the
world of finance.
«The role
of active investors is to find value, but when all asset classes are overvalued, the only way to survive is by using financial engineering to short volatility in some form... In
world of ultra-low interest rates shorting volatility has become an alternative to fixed income... The global demand for yield is now unmatched in
human history.
Of course, human history has not been confined to this enterprise of doing and making, of using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible want
Of course,
human history has not been confined to this enterprise
of doing and making, of using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible want
of doing and making,
of using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible want
of using the resources
of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible want
of the
world in order to achieve that sort
of human happiness which comes from satisfying its inexhaustible want
of human happiness which comes from satisfying its inexhaustible wants.
He refused to believe that the false ideas
of the
human person and
human history embodied in communism could divide Europe indefinitely; and by igniting a revolution
of conscience behind the iron curtain, the man the last president
of the Soviet Union called «the
world's greatest moral authority» became an agent
of liberation for his Slavic brethren and the precursor
of new possibilities in international affairs.
But the great boon
of Catholicism to the
world is that it can also stand outside the ebbs and flows
of history to see that
human nature — the truth in which love appears — remains unchanged from age to age.
This can be seen also in other areas
of Human history, such as the Consti «tutions around the
world.
And to say that Biblical teachings are invalid because there are other similar beliefs that have older known written sources invalidates the Biblical teachings also should take into consideration that for certain Biblical believers that all those truths whether they are known to have been placed in the Bible first or known thus far to have been placed elsewhere that they believe that they all come via deity who at the beginning
of human history on this
world dispensed those truths to humanity and that to those who believe in the biblical teachings believe that through time they are more complete than those
of other ancient beliefs due to God restoring those truths through revelations given to later prophets like say Moses and other later Old and New Testament prophets and apostles.
Imagine what the
world would be like today if
human history had been one
of cooperation to improve the
human condition instead
of one
of advancing self - interest.
For example, in addition to having higher levels
of genetic diversity, populations in Africa tend to have lower amounts
of linkage disequilibrium than do populations outside Africa, partly because
of the larger size
of human populations in Africa over the course
of human history and partly because the number
of modern
humans who left Africa to colonize the rest
of the
world appears to have been relatively low (Gabriel et al. 2002).
• After Germaine Greer said that freedom is the
world's most dangerous idea, and sex columnist Dan Savage picked population control, newspaper columnist Peter (brother
of Christopher) Hitchens declared on Australian TV that «the most dangerous idea in
human history and philosophy remains the belief that Jesus Christ was the son
of God and rose from the dead.»
Just as the emergence
of reflection was a crucial moment, a breaking point in the
world of instinct, so religious belief is a unique event
of ultimate import, a breaking point and crisis in
human rational experience and
history, both individually and collectively.
Apocalyptic thought provokes resistance, because it fuses an alternative vision
of history's telos with warfare and final judgment, all within the context
of a prophetic claim to have removed the veil that keeps
humans from truly perceiving the
world.
That faith, plus other perceptions about our personal lives and the course
of human history, provided a dimension to our stories that I call their setting: the
world the story sets in which story's plot can credibly unfold and its character develop.
But this does not imply and must not suggest that the gospel is not grounded in
history and established upon events which actually occurred in the
world of human experience.
If we are to avoid the threat and attain the promises inherent in the culminating phase
of this epoch in
world history, our requirement is a massive transformation
of ideas, attitudes, commitments, and goals on the part
of human beings around the globe.
Whereas they pointed to the pantheon
of gods in their unseen heavenly
world, the Bible pointed to one who was in no way to be identified with the gods
of ancient man, but who was known to them in the sphere
of human history as the deepest reality confronting them there.
God in His will through
history had into reality seemingly illogical or cruel events to happen in our
world, but no one is spared if the purpose is for the good
of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt
of natures punishing power but it also unveiled the true feelings and concern
of the whole
world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in
history, The whole
world had demostrated, to me, a kind
of humanitarian concern and love that trancends races and culture, A kind
of demonstration by higher being the we
humans is one with Him.The cost
of human lives and misery is nothing in
history compared to its positve historical consequences
Within the extremely narrow sliver
of time when
human beings have occupied centre - stage on
world history, why is it that this issue has come to dominate our thoughts and actions?
«2 Therefore, philosophy
of religion must balance itself between the extremes
of a philosophy that cuts itself off from religious experience and a religious stance that segregates itself from philosophical reflection.3 The search for a philosophy
of religion is a search for total
world - view in which the idea
of God encountered in
human history is thoroughly integrated.
Just as the primary meaning
of human action does not refer to a public, historical act, the primary meaning
of God's action does not refer to any act in
history.23 However, since the relation
of the
world to God is analogous to that
of the body to the self, then in the secondary sense
of God's action, every event is to an extent an act
of God.
It is only because God utterly transcends
history that his free decision to become a
human being in time is also a decision
of grace: «Far from implying a distance between the Word and the
world, the Word's distinct manner
of transcending the
world implies a distinct manner
of intimacy with the
world.»
But if the Messiah has already cleft the skin
of human history, then the
world is at this moment transfigured into a holy site, and we need only stand still; already redeemed, we do God's work unawares, and even the most unlikely vessels inherit the divine redemption.»
In fact, any theology worth the name must make contact with the
human situation in the context
of world history.
All
of history, in Martin Luther's words, is «a demonstration, recollection, and sign
of divine action and judgment, how God upholds, rules, obstructs, rewards, punishes, and honors the
world, especially the
human world.»
If the economic Trinity is not essentially one with the immanent trinity, then it is not the preexistent God who in fact acts in
history; if they are one, we face (e.g.) the paradox
of saying that the
human individual Jesus was really in God prior to the creation
of the
world.
Not just the belief in God, mind you, but the whole
world view in which there is some Grand Plan (note the caps) that makes any sense at all
of human history, let alone any valid predictions
of humanity's future.
By teaching Israel about the scapegoat, and indeed, implanting the scapegoat mechanism into the hearts
of people around the
world, God was preparing people for the ultimate scapegoat
of human history — Jesus Christ.
A bible - believing Christian should know through the Bible (and much
of world history) what becomes
of a nation, a country or a people that remove God
of the
human equation and scream from the rooftops, «You don't own us nor do you exist!!!»
This is a naturally occurring thought process in
human beings, or it wouldn't have been a
world wide occurrence throughout all
of known
history, pre-recorded and post.
Although
human interaction with the natural environment has never been unambiguous, much
of human history has enhanced the beauty and productivity
of the natural
world.
In any case, the biblical contribution to spirituality is not to belittle this
world in order to indulge in an otherworldly exaltation but rather to keep our feet in the soil
of this good earth and our hands in the soiled workings
of human culture and
history in order to re-create them.
Nevertheless, the faith that God is the Lord
of history; that even atomic energy is God's energy to be used for
human good and not for mutual destruction; that no nation is sovereign in its own right but that God alone is the sovereign Ruler
of the
world — such a faith makes a vast difference in the way we deal with political issues.
According to the view
of God and
human existence in
history sketched above, it is clear that
human beings are responsible for the condition
of the
world.
With that in mind, I generally discount all
of the science and knowledge that has been developed throughout
human history as being useful for living in the
world we understand, but not truth by any means.
To James: «In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all
of human history, and are currently responsible for an unwarranted amount
of pain and suffering in the
world».
There never was a time in
History that atheists exist, only in this present stage
of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part
of the dialectical process
of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers
of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for
human survival that will subject us
humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all
of the concerned activists, we will develop a kind
of universal harmony and awareness that we are all guided towards love and concern for all
of our specie.The great concern
of the whole conscious and caring
world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.
In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all
of human history, and are currently responsible for an unwarranted amount
of pain and suffering in the
world.
The story
of the fall, told in Genesis, is to be taken as something true
of each
of us, not as a historical account
of how sin came into the
world at a specific time and place in
human history.
But Christ has given them a right to claim a
history which goes back to the creation
of the
world and
of the
human race, and they know now that their
history is the
history of the new Israel which is connected with the old Israel in and through Christ» (Tribal Awakening, Reprint, p. 221).
Then, too, it will presumably be possible to leave it an open question whether the
history of human descent as known to us does or does not possess features which only after the Fall
of the first man can be thought
of to some extent as a predominance
of his pre-
human past and
of his environment, over a sensitivity to the
world around him no longer protected by the gift
of integrity, and over his lack
of adaptation to a particular milieu.
In the
history of both the individual and the
human race, writes Buber, the proper alternation between I - It and I - Thou is disturbed by a progressive augmentation
of the
world of It.
The spiritual vision
of modernity as we know it in ideology and practice has emphasized three aspects
of realty, namely progress through differentiation and autonomy
of individuality; the concept
of the
world as
history moving towards the Future through the creativity
of human rationality; and the ethos
of secularism as the basis
of social ordering.
«43 The time, care, and enormous intelligence expended on the process
of producing the Constitution expressed not only the traditional culture
of a covenant - and compact - making people, perhaps unique in that respect in
human history, but also a sense
of the meaning
of their act on the
world stage.
Implicit here is the idea that the biblical texts have a great potential for transforming
human thought and life; but this potential has been vitiated during the
history of Christianity, as the biblical message has been watered down and made to conform to the pre-existing mimetic psychology
of the «
world.»
The whole
world is the field
of divine operation; so is
human experience and
human history.