Sentences with phrase «human history of the world»

Not exact matches

After all, he says, capitalism has largely ended world poverty, boosted literacy rates around the world, increased lifespans, and created an era of prosperity unprecedented throughout human history.
Pinker's extensively researched thesis is that global violence has decreased throughout human history, as wrong as that may feel given the 24 - hour news cycle that came into being not long after two world wars and matured during an age of regular terrorist attacks and mass shootings.
A holder of more than 600 U.S. patents and one of the world's most prolific living inventors shares his perspective on the history of innovation, with a special look at Chinese artifacts from his personally curated Library of the History of Human Imagihistory of innovation, with a special look at Chinese artifacts from his personally curated Library of the History of Human ImagiHistory of Human Imagination.
ACC Accounting & Auditing, AFR Africa, AGE Economics of Ageing, AGR Agricultural Economics, ARA Arab World, BAN Banking, BEC Business Economics, CBA Central Banking, CBE Cognitive & Behavioural Economics, CDM Collective Decision - Making, CFN Corporate Finance, CIS Confederation of Independent States, CMP Computational Economics, CNA China, COM Industrial Competition, CSE Economics of Strategic Management, CTA Contract Theory & Applications, CUL Cultural Economics, CWA Central & Western Asia, DCM Discrete Choice Models, DEM Demographic Economics, DEV Development, DGE Dynamic General Equilibrium, ECM Econometrics, EDU Education, EEC European Economics, EFF Efficiency & Productivity, ENE Energy Economics, ENT Entrepreneurship, ENV Environmental Economics, ETS Econometric Time Series, EUR Microeconomics European Issues, EVO Evolutionary Economics, EXP Experimental Economics, FDG Financial Development & Growth, FIN Finance, FMK Financial Markets, FOR Forecasting, GEO Economic Geography, GRO Economic Growth, GTH Game Theory, HAP Economics of Happiness, HEA Health Economics, HIS Business, Economic & Financial History, HME Heterodox Microeconomics, HPE History & Philosophy of Economics, HRM Human Capital & Human Resource Management, IAS Insurance Economics, ICT Information & Communication Technologies, IFN International Finance, IND Industrial Organization, INO Innovation, INT International Trade, IPR Intellectual Property Rights, IUE Informal & Underground Economics, KNM Knowledge Management & Knowledge Economy, LAB Labour Economics, LAM Central & South America, LAW Law & Economics, LMA Labor Markets - Supply, Demand & Wages, LTV Unemployment, Inequality & Poverty, MAC Macroeconomics, MFD Microfinance, MIC Microeconomics, MIG Economics of Human Migration, MKT Marketing, MON Monetary Economics, MST Market Microstructure, NET Network Economics, NEU Neuroeconomics, OPM Open Macroeconomics, ORE Operations Research, PBE Public Economics, PKE Post Keynesian Economics, POL Positive Political Economics, PPM Project, Program & Portfolio Management, PUB Public Finance, REG Regulation, RES Resource Economics, RMG Risk Management, SBM Small Business Management, SEA South East Asia, SOC Social Norms & Social Capital, SOG Sociology of Economics, SPO Sports & Economics, TID Technology & Industrial Dynamics, TRA Transition Economics, TRE Transport Economics, TUR Tourism Economics, UPT Utility Models & Prospect Theory, URE Urban & Real Estate Economics.
ACC Accounting & Auditing, AFR Africa, AGE Economics of Ageing, AGR Agricultural Economics, ARA Arab World, BAN Banking, BEC Business Economics, CBA Central Banking, CBE Cognitive & Behavioural Economics, CDM Collective Decision - Making, CFN Corporate Finance, CIS Confederation of Independent States, CMP Computational Economics, CNA China, COM Industrial Competition, CSE Economics of Strategic Management, CTA Contract Theory & Applications, CUL Cultural Economics, CWA Central & Western Asia, DCM Discrete Choice Models, DEM Demographic Economics, DEV Development, DGE Dynamic General Equilibrium, ECM Econometrics, EDU Education, EEC European Economics, EFF Efficiency & Productivity, ENE Energy Economics, ENT Entrepreneurship, ENV Environmental Economics, ETS Econometric Time Series, EUR Microeconomic European Issues, EVO Evolutionary Economics, EXP Experimental Economics, FDG Financial Development & Growth, FIN Finance, FMK Financial Markets, FOR Forecasting, GEO Economic Geography, GRO Economic Growth, GTH Game Theory, HAP Economics of Happiness, HEA Health Economics, HIS Business, Economic & Financial History, HME Heterodox Microeconomics, HPE History & Philosophy of Economics, HRM Human Capital & Human Resource Management, IAS Insurance Economics, ICT Information & Communication Technologies, IFN International Finance, IND Industrial Organization, INO Innovation, INT International Trade, IPR Intellectual Property Rights, IUE Informal & Underground Economics, KNM Knowledge Management & Knowledge Economy, LAB Labour Economics, LAM Central & South America, LAW Law & Economics, LMA Labor Markets - Supply, Demand & Wages, LTV Unemployment, Inequality & Poverty, MAC Macroeconomics, MFD Microfinance, MIC Microeconomics, MIG Economics of Human Migration, MKT Marketing, MON Monetary Economics, MST Market Microstructure, NET Network Economics, NEU Neuroeconomics, OPM Open Macroeconomics, PBE Public Economics, PKE Post Keynesian Economics, POL Positive Political Economics, PPM Project, Program & Portfolio Management, PUB Public Finance, REG Regulation, RES Resource Economics, RMG Risk Management, SBM Small Business Management, SEA South East Asia, SOC Social Norms & Social Capital, SOG Sociology of Economics, SPO Sports & Economics, TID Technology & Industrial Dynamics, TRA Transition Economics, TRE Transport Economics, TUR Tourism Economics, UPT Utility Models & Prospect Theory, URE Urban & Real Estate Economics.
«There can be few fields of human endeavor in which history counts for so little as in the world of finance.
«The role of active investors is to find value, but when all asset classes are overvalued, the only way to survive is by using financial engineering to short volatility in some form... In world of ultra-low interest rates shorting volatility has become an alternative to fixed income... The global demand for yield is now unmatched in human history.
Of course, human history has not been confined to this enterprise of doing and making, of using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantOf course, human history has not been confined to this enterprise of doing and making, of using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantof doing and making, of using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantof using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantof the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantof human happiness which comes from satisfying its inexhaustible wants.
He refused to believe that the false ideas of the human person and human history embodied in communism could divide Europe indefinitely; and by igniting a revolution of conscience behind the iron curtain, the man the last president of the Soviet Union called «the world's greatest moral authority» became an agent of liberation for his Slavic brethren and the precursor of new possibilities in international affairs.
But the great boon of Catholicism to the world is that it can also stand outside the ebbs and flows of history to see that human nature — the truth in which love appears — remains unchanged from age to age.
This can be seen also in other areas of Human history, such as the Consti «tutions around the world.
And to say that Biblical teachings are invalid because there are other similar beliefs that have older known written sources invalidates the Biblical teachings also should take into consideration that for certain Biblical believers that all those truths whether they are known to have been placed in the Bible first or known thus far to have been placed elsewhere that they believe that they all come via deity who at the beginning of human history on this world dispensed those truths to humanity and that to those who believe in the biblical teachings believe that through time they are more complete than those of other ancient beliefs due to God restoring those truths through revelations given to later prophets like say Moses and other later Old and New Testament prophets and apostles.
Imagine what the world would be like today if human history had been one of cooperation to improve the human condition instead of one of advancing self - interest.
For example, in addition to having higher levels of genetic diversity, populations in Africa tend to have lower amounts of linkage disequilibrium than do populations outside Africa, partly because of the larger size of human populations in Africa over the course of human history and partly because the number of modern humans who left Africa to colonize the rest of the world appears to have been relatively low (Gabriel et al. 2002).
• After Germaine Greer said that freedom is the world's most dangerous idea, and sex columnist Dan Savage picked population control, newspaper columnist Peter (brother of Christopher) Hitchens declared on Australian TV that «the most dangerous idea in human history and philosophy remains the belief that Jesus Christ was the son of God and rose from the dead.»
Just as the emergence of reflection was a crucial moment, a breaking point in the world of instinct, so religious belief is a unique event of ultimate import, a breaking point and crisis in human rational experience and history, both individually and collectively.
Apocalyptic thought provokes resistance, because it fuses an alternative vision of history's telos with warfare and final judgment, all within the context of a prophetic claim to have removed the veil that keeps humans from truly perceiving the world.
That faith, plus other perceptions about our personal lives and the course of human history, provided a dimension to our stories that I call their setting: the world the story sets in which story's plot can credibly unfold and its character develop.
But this does not imply and must not suggest that the gospel is not grounded in history and established upon events which actually occurred in the world of human experience.
If we are to avoid the threat and attain the promises inherent in the culminating phase of this epoch in world history, our requirement is a massive transformation of ideas, attitudes, commitments, and goals on the part of human beings around the globe.
Whereas they pointed to the pantheon of gods in their unseen heavenly world, the Bible pointed to one who was in no way to be identified with the gods of ancient man, but who was known to them in the sphere of human history as the deepest reality confronting them there.
God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences
Within the extremely narrow sliver of time when human beings have occupied centre - stage on world history, why is it that this issue has come to dominate our thoughts and actions?
«2 Therefore, philosophy of religion must balance itself between the extremes of a philosophy that cuts itself off from religious experience and a religious stance that segregates itself from philosophical reflection.3 The search for a philosophy of religion is a search for total world - view in which the idea of God encountered in human history is thoroughly integrated.
Just as the primary meaning of human action does not refer to a public, historical act, the primary meaning of God's action does not refer to any act in history.23 However, since the relation of the world to God is analogous to that of the body to the self, then in the secondary sense of God's action, every event is to an extent an act of God.
It is only because God utterly transcends history that his free decision to become a human being in time is also a decision of grace: «Far from implying a distance between the Word and the world, the Word's distinct manner of transcending the world implies a distinct manner of intimacy with the world
But if the Messiah has already cleft the skin of human history, then the world is at this moment transfigured into a holy site, and we need only stand still; already redeemed, we do God's work unawares, and even the most unlikely vessels inherit the divine redemption.»
In fact, any theology worth the name must make contact with the human situation in the context of world history.
All of history, in Martin Luther's words, is «a demonstration, recollection, and sign of divine action and judgment, how God upholds, rules, obstructs, rewards, punishes, and honors the world, especially the human world
If the economic Trinity is not essentially one with the immanent trinity, then it is not the preexistent God who in fact acts in history; if they are one, we face (e.g.) the paradox of saying that the human individual Jesus was really in God prior to the creation of the world.
Not just the belief in God, mind you, but the whole world view in which there is some Grand Plan (note the caps) that makes any sense at all of human history, let alone any valid predictions of humanity's future.
By teaching Israel about the scapegoat, and indeed, implanting the scapegoat mechanism into the hearts of people around the world, God was preparing people for the ultimate scapegoat of human history — Jesus Christ.
A bible - believing Christian should know through the Bible (and much of world history) what becomes of a nation, a country or a people that remove God of the human equation and scream from the rooftops, «You don't own us nor do you exist!!!»
This is a naturally occurring thought process in human beings, or it wouldn't have been a world wide occurrence throughout all of known history, pre-recorded and post.
Although human interaction with the natural environment has never been unambiguous, much of human history has enhanced the beauty and productivity of the natural world.
In any case, the biblical contribution to spirituality is not to belittle this world in order to indulge in an otherworldly exaltation but rather to keep our feet in the soil of this good earth and our hands in the soiled workings of human culture and history in order to re-create them.
Nevertheless, the faith that God is the Lord of history; that even atomic energy is God's energy to be used for human good and not for mutual destruction; that no nation is sovereign in its own right but that God alone is the sovereign Ruler of the world — such a faith makes a vast difference in the way we deal with political issues.
According to the view of God and human existence in history sketched above, it is clear that human beings are responsible for the condition of the world.
With that in mind, I generally discount all of the science and knowledge that has been developed throughout human history as being useful for living in the world we understand, but not truth by any means.
To James: «In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the world».
There never was a time in History that atheists exist, only in this present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.
In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the world.
The story of the fall, told in Genesis, is to be taken as something true of each of us, not as a historical account of how sin came into the world at a specific time and place in human history.
But Christ has given them a right to claim a history which goes back to the creation of the world and of the human race, and they know now that their history is the history of the new Israel which is connected with the old Israel in and through Christ» (Tribal Awakening, Reprint, p. 221).
Then, too, it will presumably be possible to leave it an open question whether the history of human descent as known to us does or does not possess features which only after the Fall of the first man can be thought of to some extent as a predominance of his pre-human past and of his environment, over a sensitivity to the world around him no longer protected by the gift of integrity, and over his lack of adaptation to a particular milieu.
In the history of both the individual and the human race, writes Buber, the proper alternation between I - It and I - Thou is disturbed by a progressive augmentation of the world of It.
The spiritual vision of modernity as we know it in ideology and practice has emphasized three aspects of realty, namely progress through differentiation and autonomy of individuality; the concept of the world as history moving towards the Future through the creativity of human rationality; and the ethos of secularism as the basis of social ordering.
«43 The time, care, and enormous intelligence expended on the process of producing the Constitution expressed not only the traditional culture of a covenant - and compact - making people, perhaps unique in that respect in human history, but also a sense of the meaning of their act on the world stage.
Implicit here is the idea that the biblical texts have a great potential for transforming human thought and life; but this potential has been vitiated during the history of Christianity, as the biblical message has been watered down and made to conform to the pre-existing mimetic psychology of the «world
The whole world is the field of divine operation; so is human experience and human history.
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