After years without, we've officially entered the portion of
human history where each year will have a new one to digest.
April will be the first time in
human history where levels of atmospheric carbon dioxide were higher than 400 parts per million for an entire month, one scientist who monitors the levels said.
We are living at a time in
human history where there is crisis in every walk of our lives.
We are living a moment in
Human history where new technologies and other innovations are about to disrupt the financial landscape.
Not exact matches
The study was based on 166 volunteers who were recruited from Amazon Mechanical Turk,
where you can make money by completing «
Human Intelligence Tasks,» and it looked at their entire Instagram
histories, which came out to about 43,950 photos.
In industries like accounting
where human workers handle and manage tasks such as verifying records and confirming the truthfulness of transactions, it is possible that
human error or individuals with ill incentives manipulate records or create fraudulent records that are not an accurate representation of transaction
history.
However, when we begin to look at the
history of shaving, we can see that this is another area
where humans have made a great deal of progress — with the most important developments coming in the last 100 years or so.
For example, for most of
human history people lived most or all of their lives in relatively small communities
where everyone knew everyone and your livelihood and welfare depended on your reputation.
Hegel, in those difficult, often cryptic, but nevertheless profoundly rewarding pages in the final sections of The Phenomenology of Spirit,
where he discusses Christianity as the «absolute religion,» gives witness to the advent of an absolute form of Christianity which both negates all previous religion and promises a reconciliation of all those antinomies which have plagued
human consciousness throughout its
history.
Where Sartre seeks to recoup humanism through a methodology that allows him to debunk any competing ideology, Solzhenitsyn seeks to recover
human integrity by attending to the particulars of
history as part of a larger, if hidden, spiritual drama that must be lived to be understood.
A genuine philosophy of
history regarding the beginning8 of genuinely
human history, and a genuine theology of the experience of man's own existence as a fallen one which can not have been so «in the beginning», would show that
where it is a question of the
history of the spirit, the pure beginning in reality already possesses in its dawn - like innocence and simplicity, what is to ensue from it, and that consequently the theological picture of man in the beginning as it was traditionally painted and as it in part belongs to the Church's dogma, expresses much more reality and truth than a superficial person might at first admit.
The split between rational and mythic discourse which has characterized our recent cultural
history is very dangerous for it impoverishes both modes of thought.13 It is one of the possible benefits of the current new appreciation of the meaning and function of myth that we may be able to rescue it from the realm of unconscious fantasy
where it always continues to operate, often in dark and devious ways, and restore it once again to its creative role in
human consciousness.
Moreover, the faith that YHWH was the Lord of
history meant that in contrast with the mythological cultures,
where the gods were little interested in
human affairs, the spotlight of divine concern was pointed directly to the
human scene.
Cobb ignores the ways corporations,
where permitted to develop, are breaking down the barriers between peoples and are allowing the grandchildren of peasants to develop relationships, group solidarities and cosmopolitan understandings that for most of
human history were available only to a few elites.
The divine aim to call forth civilizations whose meanings and purposes are at one with God's purposes - for - them and whose
histories accord with the divine activity succeeds, therefore, only
where individual
human beings, citizens of those societies, act and believe in ways transparent to the ways of God.
The meaning of
history is the creation of the
human level of existence when
human level means that level
where there can be indefinite increase in range and depth of values appreciated and evils distinguished; indefinite increase in range and depth of what can be known and controlled; indefinite increase in the depth and complexity of man's subjectivity, both conscious and unconscious.
Alongside the reality of
human history with its strife and distress, there is another reality, the heavenly reality,
where all is properly ordered and unceasing worship surrounds the throne.
Since the Christian Faith holds that as a law or an ideal, it is impossible of realization because of
human alienation from God and that
where it is realized even partially in
history, it is realized as the result of the Divine Forgiveness freely given in Christ providing the motivation for mutual forgiveness among persons and peoples in their historical setting.
If ever there was an opportunity in
human history for the reconstruction of faith, for the self - disclosure of the Incomprehensible Transcendent source of being as God, as wholly loyal to his creation, as redeemer of all the promises given with the gift of existence itself, then it was at this point
where faith in him became incarnate.
see what you have to understand about living in a real world — a world
where god is just a story and not real — its a world based on scientific and physical laws that are proven to exist and their effects are measurable... us as
humans, mere animals, hold no real power or control aside thru ingenuity which allows us to change our environment to suit us... stay with me here... at this point in
human history we ceased to change to suit our environment and started changing it to suit us — thats destruction of the earth to suit one species — that should go over well...
First, the simple fact that this structure of divine -
human unity emerged at a time and place in
history where the cultural, linguistic, political, and religious maturity and unity of a significant portion of humankind bode well for its apprehension is a major factor in its importance.
What is most surprising about nonviolent resistance is that
where it has been used in
human history, it has a better «success» record than does violent resistance (or war).
God in his love has come
where we are, and walked the tragic, hate - ridden paths of
human history.
«The power of God's love», says John Burnaby, «takes effect in
human history in no other way than through the wills and actions of men in whom that love has come to dwell To pray is to open the heart to the entry of love — to ask God in; and
where God is truly wanted he will always come.
But when the entirety of
human history is basically the story of governments oppressing their peoples, I'm not sure
where you get the idea that it can't also happen here in the USA.
Those who hear, in the setting of the Church's corporate worship, are summoned, upon each particular occasion, to place themselves within the
history which is God's revelation, at the point
where it culminates in Jesus Christ, and to lay themselves open to the Word of judgement and of renewal which is spoken there to every
human being.
It is for this reason that I consider it the first and primal act of ethical and theological consideration what the well - known theologian of the «phenomenon of man», Pierre Teilhard de Chardin, refers to as the responsibility of «seeing», of being able to «understand» the «phenomenon» and the «facts» of
history and
human development that are taking place within the wider spectrum of the movement of the
human spirit to move beyond
where it currently stands into a different and perhaps higher level of its manifestation.
There have been episodes in
human history, unfortunately,
where these expressions of this strident rhetoric have only led to very ominous situations in the
history of humanity.
I think we are at a point in
history where we need a creative revolution — a manifesto for
human creativity that moves us out of industrial revolution view of humanity to really an artisan view of the
human species.
Where this sense of the interrelatedness of history and deity is present and where its role is decisive to the utterance or the person, or to the understanding of historical event or human relationship there is prophe
Where this sense of the interrelatedness of
history and deity is present and
where its role is decisive to the utterance or the person, or to the understanding of historical event or human relationship there is prophe
where its role is decisive to the utterance or the person, or to the understanding of historical event or
human relationship there is prophetism.
His seminary education (
where «I could concentrate on critical biblical scholarship because I already knew the biblical content and narratives so well») and his later faith experiences and
human encounters made it possible for him to analyze and interpret his own
history in a way that has freed him to preach from the totality of that experience to the totality of
human experience, encompassing as it does suffering and celebration, alienation and reconciliation, sin and redemption.
@ exetaz: You mean the wisdom of man and the world condition
where more people have enough to eat than ever before in
human history?
Over the years, however, I've come to believe that
history, literature, and the arts provide a more promising place to start on the ladder of intellectual love, for they train us to savor truth amid the flux and flow of
human affairs, which is
where we're destined to live.
You believe that your imaginary friend's son came back from the dead after 3 days... could you please show us
where else in
human history this has ever happened and if you can't, then why do you believe your jesus was so special?
The club was both able and willing to pay so much more for a Neymar than any other athlete in recorded
human history, and that makes it seem like they're operating on a financial plane
where concepts like «budgets» and «balance sheets» don't matter.
As has been pointed out so many times here, it takes an immense amount of privilege and whitewashing of
human history and biology to get to the place
where you think atmosphere or idealized is the main priority.
Yet today — more than 60 years since Einstein's death, despite living in possibly the most celebrity - filled and fame - obsessed culture in
human history —
where are all the celebrity scientists?
The Annual Reports, appearing since 1995, contain news about the domain
where history and
human rights intersect, especially about the censorship of
history and the persecution of historians, archivists, and archaeologists around the globe, as reported by various
human rights organizations and other sources.
Göğüş highlights the links of the tectonics with
human history saying, «The findings are exciting also because of the link with the remarkable historical
human activity of Central Anatolia
where some of the earliest known civilizations have existed.
Unless greenhouse emissions are cut, «we move toward a world
where heat stress is a vastly greater problem than it has been in the rest of
human history.
Now, she says, they could unearth evidence of prehistoric occupation at sites
where no
human fossils or tools have been found, expanding our knowledge of hominin
history.
It tells you
where everything is it every moment and you are supposed to be able to, it gives you all the tea leaves that you could read; but I went from that just the same way the rest of
human history went of being interested in that kind of pseudoscience to actually seeing the pleasure in actual science, and the utility of it, too.
Communities inspired by a return to the walkable cities of most of
human history have sprung up from coast to coast, including places
where one might least expect it, such as Los Angeles, Denver and even Salt Lake City, the latter of which has shifted growth patterns away from sprawl.
Due to climate change, she said, the world faces «one of the most daunting crossroads in the evolution of
human history, we are at the point
where we must decide: are we going to ignore science or are we going to rise to the call of
history and forge a new life on Earth paradigm...
where nature and humanity support each other.»
«Looking back on 2500 years, there are examples
where climate change impacted
human history,» says the study's lead author, Ulf Büntgen, a paleoclimatologist at the Swiss Federal Research Institute for Forest, Snow and Landscape in Zurich.
No one can say in advance exactly
where the remains of the Upper Atmosphere Research Satellite (UARS) will hit, but
history and intensive calculations show that the risk to
humans is extremely low.
The American Museum of Natural
History will host the first U.S. hotspot during three weekends in July,
where people can try the oPhones and participate in educational activities demonstrating how
humans process smell.
But because the production of metal from ore ushers in a new era in
human history, it is important to know when and
where it first developed and whether metal smelting really originated in a single location.
«This is hard to do in a standard
human clinical study
where one compares patients with a
history of smoking versus those who do not smoke because all of the patients have different
histories, backgrounds and patterns of exposure to the stimulus.»
«We're at the first point in our
history as
humans where we might actually have some observations from other planets that we can use to test any of these ideas about life beyond our own,» says Lenardic.