Whether online or otherwise, these information cocoons perpetuate self - reinforcing ideas, sources of information, and tightly coupled connections to specific individuals, groups, and institutions that inhibit people's ability and willingness to consider differences of opinion that flow within the kaleidoscope of
human ideas and experiences.
Not exact matches
For one female entrepreneur, the
idea of impact goes far beyond money
and success,
and cuts to the heart of the
human experience.
it is very difficult to encompass the
idea of «God» because we want to translate everything into
human experience and God is not
human.
But sometimes we earthlings can not get much further in our thinking about such things as love, fidelity, commitment
and caring than to summon forth the image of some mama somewhere who will always be for us the concrete
human experience of such divine
ideas.
Our conviction is rather that the difficulty arises simply from a failure resolutely
and consistently to found religious
ideas upon shareable
human experiences.
«2 Therefore, philosophy of religion must balance itself between the extremes of a philosophy that cuts itself off from religious
experience and a religious stance that segregates itself from philosophical reflection.3 The search for a philosophy of religion is a search for total world - view in which the
idea of God encountered in
human history is thoroughly integrated.
As Paul Pfeutze has pointed out, both the dialogical philosophy
and pragmatism emphasize the concrete
and the dynamic, both reject starting with metaphysical abstractions in favour of starting with
human experience, both insist upon «the unity of theory
and practice, inner
idea and outer deed,»
and both insist on the element of faith
and venture.
Your opion is futile seeing as you don't know me or nothing that I have
experienced lol you my sad little
human are the joke
and what is sad is you really have no
idea!
That was an
idea a Roman could grasp,
and it certainly threw light upon the mystery of the Messiah's death, otherwise the blindest act of fate in all
human experience.
All
human thinking, including that based upon our
experience of other persons,
and including the
idea of transcendence itself, falls within the circle of immanence.
These
ideas are drawn from our
human experience,
and when given a critical analysis
and elaborated, they are philosophical concepts.
The answer, he believes, is «that we know what «knowledge» is partly by knowing God,
and that though it is true that we form the
idea of divine knowledge by analogical extension from our
experience of
human knowledge, this is not the whole truth, the other side of the matter being that we form our
idea of
human knowledge by exploiting the intuition... which we have of God» (155).
A critical reader may suspect that this
idea grew out of later reflection
and served an apologetic interest; yet it is true to
human nature
and experience.
Personal religious
experience and inner feeling, therefore, began to take precedence over religious thought
and dogma at the very time when traditional Christian doctrines were becoming increasingly out of kilter with the new
ideas and advancing
human knowledge of the last two centuries.
By contrast, Niebuhr maintained that faith apprehends the actuality of our existence in, with
and before God — that theological
ideas not only order
human life, but also refer to
experienced realities.
Myths are narratives that put cosmic
ideas beyond
human experience into
human terms
and experience.
Or if we felt that everything would be worked out in this life, we could expect to «get what we deserve,»
and we would have a pretty good
idea what that would be in terms of
human experience in this life.
Calvin understood that doubt was a part of the faith
experience, because
human nature itself finds
ideas about God
and His goodness so outside of what we can understand: «For unbelief is so deeply rooted in our hearts,
and we are so inclined to it, that not without hard struggle is each one able to persuade himself of what all confess with the mouth: namely, that God is faithful.»
If
human experience is genuinely a part of nature,
and if there be only one type of actual entity within nature (an
idea whose truth - value must finally be verified heuristically), then, since it is that part of nature one knows most intimately, it provides the best starting point for finding principles that can be generalized to all actual entities.
The three books — Science
and the Modern World, Process
and Reality, Adventures of
Ideas — are an endeavor to express a way 0f understanding the nature of things,
and to point out how that way of understanding is illustrated by a survey of the mutations of
human experience.
10 Certain recent discussions of environmental ethics, dealing with «respect for nature» (where nature is not necessarily limited to the realm of living things), reflect some affinities with Hall's
ideas on «deference»
and seem to pose a challenge to my suggestion that the pursuit of power over nature should be criticized primarily in terms of its negative effects on
human values
and experiences.
I have found their
ideas to be faithful not only to important religious intuitions of ultimacy but also to the demands of common
human experience, logic
and, most importantly for our purposes, modern science.
I shall seek to advance the possibly too - simple
idea that everything is related to everything else,
and that every part of
human experience is interrelated.
He feels that the relativism of knowledge was implicitly contained in a confusion in scientific theory from the time of Galileo: «The
idea of a science
and of an
experience entirely relative to the
human understanding was therefore implicitly contained in the conception of a science, one
and integral composed of laws: Kant only brought it to light» (CE 251).
On the other hand, if we follow Whitehead's theory of symbolic reference, then we must begin to entertain the
idea that
human experience is symbolic through
and through.
I will have to remember that little gem, «There will be other people out there who haven't been brought up with such limited expectations for a book full of
human experience and wisdom
and varied
ideas about God, alienation
and redemption through love.»
According to Jean Liedloff, the continuum concept is the
idea that in order to achieve optimal physical, mental
and emotional development,
human beings — especially babies — require the kind of
experience to which our species adapted during the long process of our evolution.
On September 7, 1919, when the «Independent Waldorf School» opened its doors, Dr. Rudolf Steiner stated, «It is not our intention to teach growing
human beings our
ideas or the contents of ourworld - view» Today, Waldorf schools continue to seek to develop the perceptions
and capacities for creative thinking in young adults so that they can shape society for the advancement of humankind out of their own insights
and experiences.
The
idea that it is the «norm» for families to inhabit single - family homes, with enough rooms
and beds for each child to have their own, is completely at odds with the
experience of most people throughout
human history, including many here in the present - day United States.
It's where sound illuminates
ideas,
and the boundaries blur between science, philosophy,
and human experience.
After Freud, psychoanalysis fractured into many schools of thought, but the
idea of an inner world of unconscious conflict,
and the notion that subjective
experiences are meaningful
and important, remain at the core of this view of
human nature.
You know, people sometimes say that when students from China come here
and study
and they go back, that they are bringing back western
ideas, bringing back, you know, values of
human rights
and democracy, but that's partly true
and definitely I have seen a lot of people come back with these kinds of
ideas, well others come back
and they have had such a negative
experience in the United States that they become defensive about the one - party system, they become fans of it in someways.
I wonder if the «uncanny valley», the discomfort
experienced when confronted by a
human - like android (12 January, p 35), could be related to the
idea that our brains organise things into specific categories, such as dogs
and fish under animals (5 January, p 10)?
Where sound illuminates
ideas,
and the boundaries blur between science, philosophy,
and human experience.
With the death of big
ideas could come a fundamental change in the
human experience, wherein we don't understand
and believe so much as steer the analyses
and follow the data.
I wasn't happy with the direction my life was going
and knew there was something more to this
human experience, but had no
idea what th...
Getting educated from the best books about
human health,
and being guided by a very
experienced functional - medicine practitioner, is a great
idea.
Being single ladies is not something that we all desire, as
humans are meant to share their
experiences, emotions, feelings
and their lives in general, with a partner.When you are dating men, you must give them the
idea of why you can become a great partner.
If you like the
idea of talking instead of typing,
and enjoying the benefit of a professional
human matchmaker who can get a real feel for who you are
and what you're looking for, Tawkify may well be the service that brings you to the love of your life, if not just a worthwhile
experience.
The central problem of the picture has a lot to do with the
idea that Cronenberg has again taken a pre-existing script
and reordered it along distinctly Cronenbergian lines — that what must have read initially as a sociological text on another facet of the immigrant
experience (much like screenwriter Steve Knight's Dirty Pretty Things) now plays like one of Cronenberg's investigations into the difficulty of parsing concepts like «normal»
and «family» in the crushing crucible of bugs pretending to be
human among
humans.
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