Sentences with phrase «human identity»

The exhibition explores the mutually shaping processes of urban space and human identity through photography, mixed media, sculpture, performance, and site - specific works.
The artist's expansive work explores human identity as it is defined through gender, sexuality and the human body.
It is impossible to develop any worthwhile human identity without some worthwhile human ideal.
At that time, «soul» provided its users with a way to unite the various aspects of human identity and, in so doing, gave it significance.
As he did in films like Being John Malkovich and Eternal Sunshine of the Spotless Mind, Charlie Kaufman continues to explore the nature of human identity in this bracingly original stop - motion animated feature.
Since God is the architect of mankind, it is his blueprint for human identity that we must consult to determine what is true about man.
In his first hundred pages Taylor argues that the modern effort to formulate objective truths about human identity has led philosophers to ignore the frameworks of lived experience in which facts become meaningful to persons.
What is most significant about Marsh's project is that he demonstrates quite persuasively that these two themes are in fact one, that the philosophical significance of Bonhoeffer's theology lies in its redefinition of human identity within wholly communal and relational terms.
Mpah - Dooh explores the fragility of individual human identity and how we reinvent ourselves while moving and evolving in the city.
On the level of Countries, Government and politics, such an education shall help understanding each other better, building dialogs and bridges, and gradually evolving towards the concept of unity in diversity, unity without borders, where differences in language, religion, culture, skin - tone or sex would not cast any shadow on our profound and wholly human identity.
One of the first artists to utilize video and advancing computer technology, she has consistently engaged machines and new technologies as both her artistic medium of choice and as imagery for changing human identity.
We emphasize the church's life of worship, in which human identity is elevated as persons find communion with others and God.
We are called into being by God, who loves diverse human identities back into community.
Redemption from sin and undoing the effects of the fall are only possible for man because human identity already «hinges» on Christ through the flesh.
Without in some way understanding how masculinity and femininity stand in relation to one another, without admiring the values each sexual mode should incarnate and letting oneself be enriched by that appreciation, one can never achieve a full human identity.
Both Alasdair MacIntyre and Peter Brown (writing about the classical polis and Augustine respectively) have emphasized that in the premodern world human identity was bound up with particular communities and particular places.
These have worked changes «on our own interior human identity
Yet we can not remain there because (as I have urged) our specific human identity is largely dependent upon where we are, with another and with others and in genuine rapport with the human world as a whole.
And what could be more debasing of human dignity than to deny human identity to any human persons by declaring them to be Untermenschen, subhuman?
«Viability» is similarly irrelevant to human identity if we bear in mind that the child is developing rather than being constructed.
It's not surprising, therefore, that some, perhaps many, have nostalgia, if not for communist societies, at least for the critical leverage communist theories of economics, society, and human identity once provided.
How would you feel about someone not even bestowing basic human identity to someone who has passed away?
In modern society we are so submerged in words — spoken, written, signed, and texted — that they seem inseparable from human identity.
For if we continually flatten human identity to a single concept, we make children (and adults) choose between the wondrous parts that comprise all of us, like love, culture, heritage, belief, dreams, and more.
Connecting with eloquent style and sensitivity the portals of psychology, philosophy, cultural anthropology and spirituality, Seaich discusses and brings closer to our access an awareness of a «far - off land» whose essence is both dream and primal human identity.
What once may have been regarded as Kafkaesque are now critical tenants of the Anthropocene, the epoch in which autonomous human identity is no longer privileged and the degree of human impact on the environment widely acknowledged.
Black is the Day, Black is the Night is a conceptual exploration into the many facets of human identity using notions of time, accumulation, memory and distance through personal correspondence with men serving life and death row sentences in some of the most maximum security prisons in the U.S., all of which had served between 13 - 26 years at point of contact.
, urgently engages questions of ontology that encompass the multiplicity of our historically and socially produced human identities.
One of the many interesting studies developed by this working group, entitled «Emotions in Ritual Theories» and written by Professor Meredith Rossner and Mythily Meher, examines how rituals impact human identities and values and ultimately how ritual theories can advance research agendas.
His thesis The Transformation of Human Identity through Perception received distinction for its original contribution to the scholarship on its subject.
There are competing clichés about human identity: that we naturally and inevitably form into competing packs or that we would refrain from doing so if only we had decent gang - free peer groups in our teens.
Plural features recently donated artworks from the UNLV Marjorie Barrick Museum of Art's permanent collection that explore complex aspects of human identity through a range of traditional and unconventional media.
He explores the fragility of individual human identity and how it reinvents himself while moving and evolving in the city.
Lynn Hershman Leeson has examined the defining elements of human identity as it evolved from the societal upheaval of the «60s and «70s.
Seen vs. Shown: Perspectives on Human Identity is a new exhibition of contemporary media art, photography, and installation works by three young Korean artists: Jaeuk Kim, Ho Sung Kim, and Daphne Ji Yeon Jang.
Quinn aims to explore his own human identity and life experiences, which have formed and continue to shape his character.
From automated electronic trading (think High Frequency Trading) to financial cartography (network transparency and risk management) to... bum bum bum... the blockchain — we're entering «a new phase in human history,» explains Giancarlo, «when exponential digital technologies are rapidly changing the very nature of human identity, work, leisure and society.»
Human Identity and Our Current Cultural Crisis
The authority to institute capital punishment is based on a high concept of the human identity and a very realistic concept of how perverse humans may become.
The question of human identity, he said,
A little knowledge of philosophy is also of help, particularly as Descartes» theories are presented as throwing doubt on the nature of human identity.

Phrases with «human identity»

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