And so in Christianity we again come upon that mysterious law of additivity and social heredity which in every field governs the processes of Life; while at the same time the fundamental role of education is again manifest, as
the human instrument of divine instruction.
Not exact matches
If we think
of the corporation (for - profit or otherwise) as an
instrument or technology by means
of which people seek to achieve their goals, then it becomes clear that the rights (or «rights»)
of different kinds
of corporate persons depend not on what kind
of entity they are, but on the the demonstrable goals
of the
human beings involved.
Two closed trial sessions took place on August 22 and September 24 in the Islamic Revolutionary Court
of Judge Abolqasem Salavati, who is known to
human rights organizations for being an
instrument of Iran's security apparatus.
Where the power
of those
instruments needs to be limited, as it surely sometimes does, it can not be done by pulling the rug out from under individual,
human liberties.
I am not arguing that these alternative
instruments will be successful in countering asset price bubbles and credit imbalances, because I think bubbles are a permanent feature
of the landscape resulting from entrenched
human behaviour.
«All methods and techniques — and
of course all
human beings who propound them — are merely
instruments to help the student attain a methodless technique - free teacherless state.
By this he meant that the
human brain, along with its senses, and with is learned cultural bias, and even with the extension our scientific
instruments gives us, has only made a rough map in our minds
of the REAL world (the territory).
Indeed, one could argue, following the historian Christopher Shannon, that the agenda
of modern cultural criticism, relentlessly intent as it has been upon «the destabilization
of received social meanings,» has served only to further the social trends it deplores, including the reduction
of an ever - widening range
of human activities and relations to the status
of commodities and
instruments, rather than ends in themselves.
If all mankind catalyze world opinion in support
of human dignity and the worth
of personhood, together with all the wealth
of rights and values already part
of U.N.
instruments and international jurisprudence, there is hope.
That risk was to put the means and
instruments of beatitude and salvation into
human hands — which is to say, into the hands
of sinners who would inevitably make a mess
of things from time to time.
In the case
of aphasic speech, for example, the body remains that «
instrument for the production
of art in the life
of the
human soul» (AI 349), but the final artist merely lives off his previous acquisitions.
To all appearance the ultimate perfection
of the
human element was achieved many thousands
of years ago, which is to say that the individual
instrument of thought and action may be considered to have been finalised.
But all we want is to help our people, to be
instruments of mediating the Word and the finger
of God to these
human, likable, troubled, and sinful people.
They base their philosophy on the concept
of man as an intelligent adaptive organism and regard reason as an
instrument for solving problems
of adjustment to the natural and
human environment.
Hegel hinted at this when he recognized the slave, not the master, as the
instrument of History, because the slave works upon nature and molds it to
human consciousness.
If
human awareness is
of the magnitude
of substantial portions
of the brain, the question arises as to whether we could ever see it externally or otherwise detect it through scientific
instruments.
This egalitarian position grows out
of the view that knowledge is simply an
instrument to serve
human interests and that there are no criteria
of value beyond those
of human satisfaction.
Virginity is the ideal
of the holy person not because he or she is filled with a deep hatred
of the
human body, but because Christ was ihidaya meaning that Christ had singleness
of purpose to be the
instrument of God's will and thought.
Human potentiality is not toward becoming divine, but toward so responding to the divine initiative that the Self - Expressive Activity of God would have what Athanasius styled an organon — a personal instrument open to employment by God but with full human freedom retained — adequate for the divine pur
Human potentiality is not toward becoming divine, but toward so responding to the divine initiative that the Self - Expressive Activity
of God would have what Athanasius styled an organon — a personal
instrument open to employment by God but with full
human freedom retained — adequate for the divine pur
human freedom retained — adequate for the divine purpose.
There are four types
of evil
of which the modern age is particularly aware: the loneliness
of modern man before an unfriendly universe and before men whom he associates with but does not meet; the increasing tendency for scientific
instruments and techniques to outrun man's ability to integrate those techniques into his life in some meaningful and constructive way; the inner duality
of which modern man has become aware through the writings
of Dostoievsky and Freud and the development
of psychoanalysis; and the deliberate and large - scale degradation
of human life within the totalitarian state.
When the self is committed to the Second Good, its stock
of memory, intelligence, relationships, health, and wealth becomes the
instrument for the concrete achievement
of security, justice, liberty, or fraternity within the domain
of personal relations and in the larger world
of human institutions.
It breaks through
human life,
human time, and into
human history, and in doing so, it possesses and releases its own power, with or without the consent
of the
human instrument through whom the Word is proclaimed.
We may prepare for our next section, then, by affirming that, for Christian faith, by the prevenient Action
of God a
human life was taken and made into the
instrument for the gracious divine operation; in more traditional idiom, the eternal Word, Self - Expression
of very God, was clothed with a true humanity, crowning the rest
of God's work in and for God's
human children.
Once they are unmasked, shown for what they really are, religious belief and the idea
of God can be useful
instruments of human self - understanding, revealing to us our essential nature and worth.
By extension every good deed, every struggle for justice and deliverance from oppression, every effort to care for and show concern about those who are in need, will be not merely a reflection
of the divine mercy and righteousness but also an
instrument for the bringing about
of just such shalom or «abundance
of life» for God's
human children, So one might go on, almost without ceasing, to show that response in faith to the action
of God in this vivid moment has its implications and applications for the whole range
of human life and experience.
Our will to transcend nature through projects
of mastery mounts a rebellion against the natural constraints
of the organic
human body, harnessing the power
of technological innovations to render it the
instrument of our arbitrary will.
According to Kant, to say nothing
of common moral sense,
human beings are subjects and as such should never to be treated as mere
instruments or objects.
Human sovereignty is due more to our language than to our techniques and
instruments of war.
They are the
instruments that
human beings have fashioned for purposes
of communication.
Indeed, our whole society instead
of ordering economic matters for the sake
of overall
human and social well being has subordinated itself to the market as the
instrument of producing wealth.
Aquinas respects this metaphysical principle byarguing that the semen is operating like an
instrument or tool
of a fully
human cause, namely the father.
Referring to C. S. Lewis's much - cited claim in The Abolition
of Man, Kass writes that if «man's so - called power over nature is, in truth, always a power exercised by some over others with knowledge
of nature as their
instrument, can it really be liberating to exchange the rule
of nature for the role
of arbitrary
human will?»
Closer investigation, however, shows that imagination can not be altogether rationalized and treated as a meter
instrument of human thought and willing.
He made absolute by a decree that has lasted to our own day the divorce between study
of the world outside
of us and study
of the
human mind as an
instrument.
The unique factor about the present situation is that the vast
human potentiality for destructiveness (in blocked creativity) is now armed with fiendish
instruments of mass annihilation.
If love
of neighbor is not a sentimental attitude but actual response to
human needs, science can obviously be a potent
instrument of good will.
Can the church be an
instrument of the Spirit, a witness to a vision
of a world brotherhood in which increasing knowledge and know - how are put in the loving service
of human need?
They are indispensable
instruments of our being
human.
This stance puts me in opposition to those humanists who regard religion as an illusion, who seek to negate the divine reality as the necessary precondition for affirming the humanist gospel
of human freedom, and who interpret the history
of religion as only an
instrument of oppression and dehumanization.
Human work is the
instrument God uses to get things done he wants done: the planet cared for, people educated, housed, the mind expanded through study, the heart lifted through the manufacture and playing
of musical
instruments... the poor fed, the sick healed... Our charitable giving helps the poor, but creating a decent job helps them more.
But in his eyes
human speech does not exclude the possibility
of extending its philosophical use beyond its initially limited range
of employment and
of becoming capable
of describing actualities it was not originally cut out for «Every science must devise its own
instruments.
Effective preaching is an invaluable
instrument of pastoral care — «perspective - giving, appreciation - perceiving and insight - creating discipline
of the
human spirit.»
Another effect that gives cause for alarm is that a man who grows accustomed to the use
of contraceptive methods mayforget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere
instrument for the satisfaction
of his own desires, no longer considering her as his partner whom he should surround with care and affection... [So] In preserving intact the whole moral law
of marriage, the Church is convinced that she is contributing to the creation
of a truly
human civilisation» (HV 17 - 18).
That was a deliberate attempt to have a fundamental
instrument of government that embraced basic
human rights, had an independent judiciary.
There are realms
of human experience where the scientific method, as commonly understood, is simply not the right
instrument to use.
The possible blight which might come to the
human spirit if a minority
of wholly ruthless men should achieve a monopoly on the
instruments of power that make the world all one province, technically, is a reasonable cause for fear.
At the same time, however, God deigns to employ
human agents and to use
human instruments for the accomplishment
of his purpose.
As James Barr pointed out, «Fundamentalism is the imposition upon the Bible
of a particular tradition
of human religion, and the use
of the Bible as an
instrument of power to secure the success and influence
of that religion.»
It has supported the patriarchal structure
of human society in ways that have dehumanized women, treating them as
instruments for the satisfaction
of men's desires and as responsible for men's sins.
Humans» communion with each other is also an
instrument of the fuller communion with God.