Sentences with phrase «human judgment in»

To be clear, he doesn't see an end to the need for people skills at work and human judgment in reviews, but he argues A.I. can help managers objectively identify patterns in workers» strengths and weaknesses.

When M is attempting to defend the need for human judgments in the field, he talks about the responsibility of not just being «licensed to kill», but also being licensed not to kill.

Not exact matches

Which seems a little bit of a discouraging sign about the limits of human judgment, but ties in nicely with the final and perhaps simplest tip.

That is defensible only if one is certain that the baseline level of possible robotic error in civilian protection exceeds that baseline level of human error... I, for one, would not bet against the possibility that for some military applications, we will some day come to see mere human judgment as guaranteeing an unacceptable level of indiscriminate and disproportionate violence.

We vastly underestimate the role of context in controlling human behavior and instead base our judgments on extremely limited information.

In actively managed funds, professional stock pickers use sophisticated research and human judgment to choose which investments to include in the funIn actively managed funds, professional stock pickers use sophisticated research and human judgment to choose which investments to include in the funin the fund.

According to Keith Rabois, a Khosla Ventures partner and former executive at LinkedIn, PayPal, and Square, areas that require human expert judgment, like healthcare and law, are most likely to see disruption in the coming years.

I think it is difficult to know where the next crisis will come from, and, in general, it is better to have a system that is safe from errors in judgment and surprise than it is to try and avoid errors in judgment and surprises because as along as you are dealing with human beings, there will be errors and surprises.

Stitch Fix's IPO could usher in a new era for subscription e-commerce and influence how other subscription companies combine data science, human judgment, and customer service to succeed in an increasingly competitive retail market.

Misery, sorrow, poverty, loneliness, helplessness, and guilt mean something different in the eyes of God than according to human judgment; that God turns toward the very places from which humans turn away; that Christ was born in a stable because there was no room for him in the inn — a prisoner grasps this better than others.

That biblical vision helped form the bedrock convictions of the American idea: that government stood under the judgment of divine and natural law; that government was limited in its reach into human affairs, especially the realm of conscience; that national greatness was measured by fidelity to the moral truths taught by revelation and inscribed in the world by a demanding yet merciful God; that only a virtuous people could be truly free.

And his virtues as a scholar — solid research, rigorous thinking, careful judgment, and a profound compassion for troubled human beings — are on full display in his book.

Yet a mistaken judgment by scientists, that OAR works in mice, could lead authorities in the Catholic Church to the decision to approve creating crippled human embryos for research.

Its greatness is reflected in its rich and full realization of the complicated nature of human behavior and of the difficulty of moral judgment for living mortals.

The Leprechaun King lives in Leprechaun Heaven, where he busies himself answering prayers, running the Universe and recording the lives of humans for their final judgment before him.

Thus in either case the judgment is pronounced upon man not from the human standpoint, as if man» s value were somehow immanent and securely possessed by him, but from without — according to Jesus, of course, God is the only Judge.

Does the New Testament, in asserting that Jesus is risen from the dead, mean that his death is not just an ordinary human death, but the judgment and salvation of the world, depriving death of its power?

He found reasons for thanksgiving both in God's judgment upon human pride and in God's grace toward humans in their weakness (Matt.

The most crucial learning to be sought in such a situation is the recognition of the fundamental difference between human judgments and divine judgment: that human achievements pass quickly while only the divine judgment is eternal and penetrates everything hidden.

This is also seen in the difference between those who see Jesus as in some way embodying a universal principle, as is the case of theologians in the tradition of Schleiermacher, and those, like the great Swiss theologian Karl Barth, who stressed that humans can in no way sit in judgment on God's revelation.

Whether by «perfect» we mean simply sinless, or whether we mean perfect in knowledge and love and judgment and other aspects as well, it is simply impossible for anyone who is human to be this.

All the acts which I have done expressly to serve thee, and also all the acts which I believe to be neutral and purely human, and also all the acts which I know to be disobedience and sin, I put in thy hands, 0 God, my Lord and Savior; take them now that they are finished; prove them thyself to see which enter into thy work and which deserve only judgment and death; use, cut, trim, reset, readjust, now that it is no longer I who can decide or know, now that what is done is done, what I have written I have written.

A «rational soul,» in Thomistic thought, is the summit of human faculties, which by exercising judgment is able to recognize the existence of God and, ultimately, to receive divine revelation.

In my judgment, the «Social Principles» of the United Methodists, the «Statement on Economic Justice» of the Lutheran Church in America, the «Statement on Human Rights» of the United Church of Christ, and the World Council of Churches» themes of «Justice, Sustainability and Participation» are models of such effortIn my judgment, the «Social Principles» of the United Methodists, the «Statement on Economic Justice» of the Lutheran Church in America, the «Statement on Human Rights» of the United Church of Christ, and the World Council of Churches» themes of «Justice, Sustainability and Participation» are models of such effortin America, the «Statement on Human Rights» of the United Church of Christ, and the World Council of Churches» themes of «Justice, Sustainability and Participation» are models of such efforts.

Paul makes some qualifications concerning the adequacy of human judgment, even his own, in specific cases; but we see that commitment to the spirit of love as an alternative to legal obedience requires responsible living and the honouring of authentic forms of behaviour appropriate to the new life.

Rather, it informs all as to the basic principles that ought to be taken into account in coming to specific judgments, in interpreting the particularities of human situations and in guiding concerted action.

Question: Can we yet turn back the judgment that we too will die in our own blood where and because we have shed the innocent blood and seized the cherished human heritage of myriad, uncountable, unsung, powerless, and dispossessed Nabaths — red, black, brown, yellow, and white?

All of history, in Martin Luther's words, is «a demonstration, recollection, and sign of divine action and judgment, how God upholds, rules, obstructs, rewards, punishes, and honors the world, especially the human world.»

«Mr. Graham's calling is not to pass judgment, but to proclaim the biblical truth that Jesus is the only way to heaven» ------ I'd like to know what Mr. Graham's response is to the fact that not all humans in this world know who Jesus is.

«Mr. Graham's calling is not to pass judgment, but to proclaim the biblical truth that Jesus is the only way to heaven (Jn 14:6), allowing every individual and group to fall along that plumb line...» «He further stressed that salvation is the work of Almighty God, and that only He knows what is in each human heart,» the statement said.

While guarding against a rush to judgment, we can easily think of ministries that are pushing all or many of the current success buttons: they are carried out by a professional elite; they utilize the best marketing and media techniques; they dispense a personal fulfillment strategy to essentially anonymous folk who are regarded as consumers and called to respond in carefully prescribed ways which do not implicate them or their leadership in the more complex and controversial human issues.

It is interesting to note in this respect that in Whitehead's judgment the Jews «conceived one of the most immoral Gods ever imagined» and that he endorses Thomas Hardy's remark in Tess of the D'Urbervilles «But although to visit the sins of the fathers upon the children may be a morality good enough for divinities, it is scorned by average human nature.

The experienced fact of human sinfulness and the promise of salvation through the unmerited forgiveness of sin have placed much emphasis on divine judgment in traditional Christian thinking.

And a society in which each of us is invited to treat our years of decline as less valuable than our more vigorous, productive years may find it difficult to get away from the comparative judgments between human beings that Daniels himself is eager to avoid.

Luther's theology seeks to stay close to the perspective of the self addressed by God's words of judgment and promise; Aquinas» theology seeks to view all things as much as possible from the viewpoint of God's all - encompassing wisdom, in which the human mind is allowed to participate.

Secondly, because May's ties propositions to human consciousness, he must involve propositions in judgments of truth or falsity.

They deem the talk of God's judgment irreverent, but think nothing of entrusting judgment into human hands... And so violence thrives, secretly nourished by belief in a God who refuses to wield the sword.

If there is a particular correspondence in Abraham to the first Israel (Exodus and Settlement) and in Jacob to the second (the period of the Kingdoms), something of the same correspondence is to be seen in Joseph to the third Israel, to her profound hope that out of willful intention of evil, out of the consequent judgment of destruction and tragedy, God would yet through human means raise up the tribes of Jacob and bring his light of redemption to all the earth.

Whitehead's philosophy requires a broader conception of time, for example, one which will allow for the reality of the past in the present, a concept that the traditional metaphysician would likely judge as intuitively false, leading to the additional judgment that much of human experience is appearance rather than reality, a position which we reject, having come to a greater understanding of Whitehead's metaphysics.

Calvin, Institutes, I.vii.5: «Enlightened by him (the Spirit), no longer do we believe that Scripture is from God on the basis of either our judgment or that of others; but, in a way that surpasses human judgment, we are made absolutely certain, just as if we beheld there the majesty (numen) of God himself, that it has come to us by the ministry of men from God's very mouth....

The moment he finishes his lifetime given when he was conceived in his mothers womb which no one knows including the angel comes to take the soul... Actually the moment a human dies his / her day of judgment starts and then waits till the final day to be judged... O our Lord have mercy on us and judge us with Your mercy and not with Your justice... amin

There is the human standard and the divine standard in verses 31 - 36, and then the judgment standard in verses 36 - 38.

Therefore the tradition has spoken insistently of judgment — or to use perhaps a better word, appraisal — both moment by moment and at the conclusion of every human life, with a further appraisal made when the entire created order is evaluated in its contribution or failure to contribute to the advancement of the divine purpose in the world.

In an interview with the Church of Ireland Gazette, he also blamed negative attitudes towards the EU on recent European human rights judgments which he supported, saying: «The fact is, of course, we have absorbed the European Convention on Human Rights into British law anyway, so it is not as if there is some sinister global tyranny forcing us, he human rights judgments which he supported, saying: «The fact is, of course, we have absorbed the European Convention on Human Rights into British law anyway, so it is not as if there is some sinister global tyranny forcing us, he Human Rights into British law anyway, so it is not as if there is some sinister global tyranny forcing us, he said.

I believe that what Tillich was attempting to say in his own particular idiom (based as it was on a combination of existentialist analysis of human sensibility and the philosophical outlook found in German idealist thought) can be put in another fashion — and one which in my judgment speaks more directly to the ordinary man or woman.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

And the trouble with the traditional pictures of hell is not that they recall the wrath of God and the reality of a final judgment, but that they forget the ingredient of mercy in all God's judgment, and allow the human wish for revenge to dictate the divine policy toward sinners.

It is based on the fact that in the Church among all human communities men can most directly appeal to the reigning Christ's judgment upon the community itself.

«Suspension of disbelief or willing suspension of disbelief is a term coined in 1817 by the poet and aesthetic philosopher Samuel Taylor Coleridge, who suggested that if a writer could infuse a «human interest and a semblance of truth» into a fantastic tale, the reader would suspend judgment concerning the implausibility of the narrative.»

It is just as important for Christians to be discriminating in their judgments, as for them to recognize the element of sin in all human endeavors.