Sentences with phrase «human justice and peace»

Not exact matches

Although, admittedly, taking positions is cheaper than directly meeting human needs through what the «peace and justice» enthusiasts derisively call «charity.»

I find meditation, and compassion for self to be conducive to what you talk of with loving God and mankind — sometimes in mysterious, unfathomable and transcendent ways, encountering the power to open up men and women to each other and God in love peace justice and human dignity.

The issue of the relation of the human life and the nature is not merely the question of how to deal with the natural environment but that of the total creation, which involves the justice, participation and peace in an integral unity.

The issue of the relation of human life and nature is not merely the question of how to deal with the natural environment but that of the total creation, which involves the justice, participation and peace in an integral unity.

We see the freedom of the Spirit moving in ways we can not predict, we see the nurturing power of the Spirit bringing order out of chaos and renewing the face of the earth, and the «energies» of the Spirit working within and inspiring human beings in their universal longing for and seeking after truth, peace and justice.

We could give it the power and authority to keep the peace, submitting ourselves to international law and subscribing to international treaties designed to extend human rights and social justice.

The Preamble of the Declaration recognizes that the truth «of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice, and peace in the world.»

Otherwise, humans utilize science, logic and reason to improve their lives, bring about justice and peace.

[9] The Church's social vision, built on principles of justice, peace, freedom and solidarity, [10] presents, this writer would submit, values which serve much better if we want to uphold the dignity of the human person.

And it affirms that justice and peace require the protection of human rights by the rule of lAnd it affirms that justice and peace require the protection of human rights by the rule of land peace require the protection of human rights by the rule of law.

Other factors inhibiting the church from developing a new understanding of creation are the patriarchal nature of the ecclesiastical establishment and the expectation of a millennial period in which human strife will be overcome and superseded by a reign of peace and justice.

It asserts that «recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world.»

Local autonomy will have to yield to functional ecumenism for the sake of faithfulness in pursuing God's will and purpose that justice and peace shall prevail among human beings.

In these perspectives the entire rhetoric of the world justice, human rights, peace, debt payment and aid has to be re-thought.

Love, Justice, truth and peace — That is all what most humans want and it has nothing to with religion.

In the meantime, wherever Christ's standards of peace and justice are observed to any degree, to that degree the kingdom is anticipated, and to that extent God's ideal for human society is displayed.»

«If the image of God and the law of God were completely obliterated from man's soul by sin, if no «faint outlines» of the original remained, men would have no conception of justice, righteousness, or peace to use as the foundation of the human standards of equity.

In view of continued presidential certification and support of the government of El Salvador, I would conclude, «There can be no peace in a world whose obsession with security leads to denying the claims of human rights and justice.»

The hope for a «better world» of human dignity, productive peace, and social justice formed a cardinal tenet of the liberal expression of Christian faith.

Like Christianity, secular humanism has many noble aspirations for human society, such as peace, justice and equality.

Today, however, the majority of Muslims, and several International Islamic Organizations, will interpret even the fourth category of jihad as a concerted effort to overcome the evil found within human society so that peace with justice is accomplished for all humans throughout the world.

To reject materialism, greed, sensualism, militarism, power, status and the American way of life, and to affirm peace, justice, the unity of all peoples, the sanctity of human life, human rights and equal economic opportunity, is to be radically different in world view and action from the world around us.

Those who have not subscribed to political Zionism understand the return to Zion as a spiritual yearning for the messianic rule of justice and peace, not to be substituted with human accomplishment of resettlement in the former territory, or of establishing a nation - state.

All who are concerned with the human stewardship of the earth, with justice and with peace, are called to be committed to what makes for justice and for peace.

but all human beings who work for justice, who recognize that a necessary first act on the road to peace is to recognize our common humanity, our common dependence on God and the earth God has given us.

JPIC (Justice, Peace and the Integrity of Creation, June 3 - 5, 1989) calls us to praise God for human beings and for all of God's creation.

To be a light is to follow this God, struggling to bring about social justice in our society, to safeguard human rights and to work for peace and reconciliation.

Augustine had no illusions about the human cost of maintaining internal peace and external security, but without justice the State is an unmitigated evil: «Remota itaque justitia, quid sunt regna nisi magna latrocinia?»

Islam is a religion that promotes peace, justice, equality, dignity and freedom for all human beings.»

International political organization should have jurisdiction only in matters essential to basic peace and justice among the nations and to the preservation of certain universal human rights everywhere.

Therefore while keeping love as the essence of humanness and, therefore, the criterion and goal of all human endeavor, human society today has to eschew utopianism and organize itself as power - structures based on a sense of the moral law of structural justice and utilize even the coercive legal sanctions of the state to preserve social peace and protect the weaker sections of society in a balance of order, freedom and justice.

It is not important to better the world through struggle for peace, justice and a human environment.

It is Interesting and worth noting that we don't find in the Bible general definitions of peace and justice but rather an endless number of concrete acts and events in which God and human beings «act justly» or «unjustly», thus, for instance,

A Christian community has the responsibility to work for peace in freedom and justice in human society, against hatred and violence.

As Christians the struggle for the integrity of creation, for justice and peace in the human community, for compassion towards the neighbor and concrete expressions of our love of God, all flow out of our affirmation that God first loved us and gave us Jesus Christ.

Therefore while keeping love as the essence of humanness and therefore the criterion and goal of all human endeavour, human society today has to eschew utopianism and organize itself as power - structures based on a sense of the moral law of structural justice and utilize even the coercive legal sanctions of the State to preserve social peace and protect the weaker sections of society in a balance of order.

The five columns standing upon these foundations are justice, human dignity, peace, creative identity and life.

We are aware, much more deeply now that never before, that for the survival of our Mother earth mercilessly plundered by us human beings, for the peace of the world torn with division and bigotry, for love and justice to prevail in human community, and for worship of God to bring shalom to ourselves and to the community around us, we must learn to be repentant, each one of us acknowledging we have fallen short of God's glory, But repentance alone is not enough.

The centrepiece of the UN Nations Charter is the connection between the recognitionof the inherent dignity of all members of the human family (and of the inviolable and inalienable human rights which derive from that recognition) on the one hand, and peace and justice within and among nation states on the other.

So the second set features three volumes — Conflict and Crisis, Rights and Justice, and Poverty and Development — that roughly translate into peace, development and human rights, but that take a broader view of what these areas encompass, with issues such as arms control, humanitarian assistance and transitional justice cJustice, and Poverty and Development — that roughly translate into peace, development and human rights, but that take a broader view of what these areas encompass, with issues such as arms control, humanitarian assistance and transitional justice cjustice covered.

CSBHROs is comprised of Emeka Umeagbalasi of International Society for Civil Liberties and the Rule of Law (Intersociety); Aloysius Attah Anambra State Branch of the Civil Liberties Organization, CLO; Peter Onyegiri of Centre for Human Rights and Peace Advocacy, CHRPA; Samuel Njoku of Human Rights Club, HRC, (a project of LRRDC); Justus Ijeoma, of Forum for Justice, Equity and Defense of Human Rights, FJEDHR; Chike Umeh of Society Advocacy Watch Project, SPAW; Obianuju Igboeli of Anambra Human Rights Forum, AHRF; Alex Olisa of Southeast Good Governance Forum, SGGF; Jerry Chukwuokolo of International Solidarity for Peace & Human Rights Initiative, ITERSOLIDARITY; Evlyn Eze of Street Law Africa, LawAfrica, and Tochukwu Ezeoke of Igbo Ekunie Initiative (pan Igbo rights advocacy group)

She also honoured «all those who currently risk their lives, serving in the forces to build international peace and security in a world in which, as agreed by all parties to the Universal Declaration of Human Rights, «recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace».&rHuman Rights, «recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace».&rhuman family is the foundation of freedom, justice and peace».»

He urged Ms Suu Kyi, a Nobel Peace laureate who spent years under house arrest for her pro-democracy activism, «to speak out for justice, human rights and the unity of your people».

The Republic of Turkey is a democratic, secular and social state governed by the rule of law; bearing in mind the concepts of public peace, national solidarity and justice; respecting human rights; loyal to the nationalism of Atatürk, and based on the fundamental tenets set forth in the Preamble.

Mr President is in no doubt an internationally respected Nigerian leader with a heart of gold who has worked tirelessly to ensure a better society with his unwavering message of justice, compassion, peace and human dignity which has made him an inspiration to people around the world.»

«Whereas, the movement further resolved to be inspired and motivated by the ideals of social democracy, with great emphasis on: the triumph of social justice; the nobility of human dignity; the harmony of fairness and equality; the power of working together in solidarity; the excellence of good governance, driven by good leadership; the wisdom of reforms and transformation far beyond mere growth; the horror of poverty, demanding eradication; the dignity of prosperity; the imperative of democracy and the security of peace with justice

United Nations An organization that takes on global issues, from health and justice (including the human rights) to protecting the environment and promoting world peace.

The projects sustain the company's commitment to promoting peace - building, human rights and social justice through documentary and narrative filmmaking.

We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice and a culture of peace to avoid barbarism that would result in the maintenance of the current economic model.

Critical to peace, stability and reconciliation is the question of protection of human rights of the most vulnerable and where such has been violated, then justice, protection and prevention must be administered by those shouldering responsibility.