Sentences with phrase «human law needs»

Human law need not, and according to St. Thomas should not, enforce every obligation of the natural or moral law.

Not exact matches

I do not know of a single adult human being that has given their life to the Tooth Fairy, seen the Tooth Fairy, thinks there is a Tooth Fairy, prays to the Tooth Fairy, given new life by the Tooth Fairy, given hope by the Tooth Fairy, lived by the law of the Tooth Fairy, fought wars with a Fairy banner held high and last but not least Stalin, Mao and Poll Pot felt no need to eliminate and persecute those who held tight to the Tooth Fairy.
Did Yahweh learn that humans were worse than he thought so he needed to change his law?
† God brought the Law before to show human how sinful and short of Glory he / she is and that he / she needs God for redemption, hence, it was the shadow of Christ to come.
We must believe in the contents of all the messages concerning the code of laws which aims at the organization of human life in a way which meets the needs of mankind and promotes human welfare in accordance with His justice and mercy.
If a corrupt magistrate, indifferent alike to human need and divine law, would grant an importunate widow her rights merely to get rid of her, surely God, the altogether righteous judge, will speedily vindicate his elect when they cry to him.
But humanity is spiritual as well as physical, and so human society is founded on the absolute value of the individual and the need for a direct relationship with God as the Environment in which men find their Life - Law and their fulfilment:
«authority would need to be regulated by law, to observe consistently the principles of subsidiarity and solidarity, to seek to establish the common good, and to make a commitment to securing authentic integral human development inspired by the values of charity in truth» (n. 34).
All western nations need laws that protect vulnerable depressed and mentally incompetent people from falling victim to the euthanasia lobby who are promoting suicide (right to die) as a human right.
While the former aims at the restoration of «true man,» «original man,» the goal of the latter was the transcendence of the human condition, the acquisition of some degree of freedom from the needs or laws that determine ordinary human life by assimilation to a radically different state of being [The Heating Journey (Pantheon, 1973) p. 17].
its like when my city made a law saying all animals need to be on a leash, and i called the cops on every human, squirrel, and bird i seen.
Any universe created by the multiverse generator would need to include both (a) the positive conditions necessary for life (i.e., the fine - tuned laws of nature) and (b) the negative conditions necessary for human existence (i.e., the absence of V - class objects).
The issue in all these Sabbath controversies is that of the relation of human need to the law.
Human need takes precedence over the law.
Moses and angels are responsible for the Law and its sacrificial system — which is a reflection of human thinking, not God's need or want for blood sacrifice.
Not much experience is needed to be fully aware of human weakness and to understand that human beings and especially the young, who are so exposed to temptation need incentives to keep the moral law, and it is an evil thing to make it easy for them to break that law.
To Ken Margo: I am totally agree with you about this evil thing going around the earth... this evil minded people is there everywhere regardless of faith... that was not what i was trying to say... my point was to be able to recognize the One True God who is Unseen and who has no partners as He is not in need of any partners but we the creation is in need of Him... thats all... I wish I could do something to stop all these taking place around the earth... I think we human fear the fed laws more than we fear the laws of our Creator, for example not to associate any partner with Him, taking the life of others, drug dealing, human trafficking, believing in hereafter and so on... I remember a story that I was talking with one of my friends... I was telling him look we all obey the law of the land so much like for example when we drive and no one moves even an inch when there is a school bus stop to pick / drop kids as it is a fed laws but when it comes to the laws of our Creator, we don't care... like having physical relationship outside of marriage and many more... then he said something nice... he said that its because we see the consequence of breaking the law of the land but we do not see the punishment of hereafter even though it is mentioned very details in Quran, it even gives pictures of hereafter....
In short, the Nature we know from modern science embodies and reflects immaterial properties and a depth of intelligibility... To view all these extremely complex, elegant and intelligible laws, entities, properties and relations in the evolution of the universe as «brute facts» in need of no further explanation is, in the words of the great John Paul II, an «abdication of human intelligence».»
Nicholas Berdyaev the Russian philosopher was most critical of the traditional Christian ethics which confined itself to the ethics of law and ethics of grace and ignored the ethics of creativity, while secular modernity to which Christian modernism succumbed, elevated the human vocation of creativity as supreme and as capable by itself of solving the problem of destructivity within it without the need of grace and even of law in the long run Anthropology got perverted on all sides by converting Creation into an order of static laws which are only to be obeyed and perfected by grace in Catholic thought and by getting validated for collective existence without criticism but to be rejected as totally irrelevant in the realm of existence in grace in Protestant thought.
Secular human societies need laws because, apart from cooperation with Grace, our survivalist instincts predispose us to choose immediate selfish interests and desires over our greater common good.
Human shriti sakti is good but it tends to turn almost inevitably into samhara sakti which in history needs to be constantly checked by law and redeemed by Grace.
The ceremonial law, as a good Jew, he apparently retained except where it conflicted with service to human need, and this was often.
Because this authority is predicated on the need to achieve certain specifiable ends that some people may not wish to promote, and because often reasonable people can disagree about how human activities should be coordinated to attain those ends, we get queasy about enforcing this kind of authority by law.
It needs to declare what are the external and overriding criteria, based on shared human experience, that its qualified defense of communities requires; it needs something like natural law.
To become Incarnate, God needs only, but must have, the vessel and seed of human life, but without that total personal operation which is the law of the being of «another».
We do not deny or circumscribe the Creator, because we hold he has created the self - acting originating human mind, which has almost a creative gift; much less then do we deny or circumscribe His power, if we hold that He gave matter such laws as by their blind instrumentality moulded and constructed through innumerable ages the world as we see it... Mr Darwin's theory need not then be atheistical, be it true or not; it may simply be suggesting a larger idea of Divine Prescience and Skill... At first sight I do not see that «the accidental evolution or organic beings» is inconsistent with divine design - It is accidental to us, not to God.»
In the light of the vast economic and technological changes that the UN has already contributed to the global system of what Vasak calls «solidarity,» it is now possible to classify the basic human standards into three broad categories: rights (individual) needs (collective) and uses (world law).
Not all Humans carry a soul, in fact the vast majority do not, hence the need for organized govt to make harsh laws and churches to scare them with fire and brimestone.
What is the law in the perspective of ethics supposed to mean when it comes to the needed growth of genuine social morality and the injection of hope itself into human lives?
Because the law needs people as human reminders of what the law ought to be, and is capable of becoming, so that it will not arrogantly and comfortably settle for what it is.
There would still be need for work to meet human needs, but God has provided forms of law and government that man's life may be ordered, sin restrained, and the necessities of communal existence met.
Along with dualistic mythology several developments in scientific thought since the seventeenth century have contributed to the exorcism of mind from nature: first, there is the cosmography of classical (Newtonian) physics picturing our world as composed of inanimate, unconscious bits of «matter» needing only the brute laws of inertia to explain their action; second, the Darwinian theory of evolution with its emphasis on chance, waste and the apparent «impersonality» of natural selection; third, the laws of thermodynamics (and particularly the second law) with the allied cosmological interpretation that our universe is running out of energy available to sustain life, evolution and human consciousness; fourth, the geological and astronomical disclosure of enormous tracts of apparently lifeless space and matter in the universe; fifth, the recent suggestions that life may be reducible to an inanimate chemical basis; and, finally, perhaps most shocking of all, the suspicion that mind may be explained exhaustively in terms of mindless brain chemistry.
Thus, where the law served both to honor God and to serve human need, he could rejoice in it; where it was at variance, he could boldly set it aside.
First among them is the need for a vital ecclesial intellectual life and culture of grace as the context for knowledge of basic metaphysical truths about God, the human person, and the natural law.
For us, it must start with the vision of a peaceful world, where gradually the production and distribution of armaments gives way to the production and distribution of goods and services that benefit the human race instead of threatening to destroy it, a vision of the rule of law rather than of economic domination, a vision of democracy where people are able to have a real say in what their own future will be, a vision of smallness and community involvement, a vision of cultural pluralism and a diversity of ideas, a vision of leisure spent meeting human needs.
This practically amounts to saying that much that it is legitimate to admire in this field need nevertheless not be imitated, and that religious phenomena, like all other human phenomena, are subject to the law of the golden mean.
site the washing of the feet and the drying with the hair... that my friends is a marriage ceremony in Judaic law and custom of that period and yes they did have a daughter named Sarah) but... not it seems to be a shock to many who really did not dig into their own religious dogma... blind faith is great if you can achieve it... normally people today need to inspect... inspect and you find the truths... then you will have faith based on the truth, not twists and turns and the human politics of history that changed historical truth.
It really shouldn't be necessary to even have laws regarding such matters, but then again, it shouldn't be necessary to have laws that say you can't up and kill somebody you are angry with, but it is necessary and human behaviour does need to be regulated if we are to be able to live together in any sense of civility.
Among them were pantheism and the positions that human reason is the sole arbiter of truth and falsehood and good and evil; that Christian faith contradicts reason; that Christ is a myth; that philosophy must be treated without reference to supernatural revelation; that every man is free to embrace the religion which, guided by the light of reason, he believes to be true; that Protestantism is another form of the Christian religion in which it is possible to be as pleasing to God as in the Catholic Church; that the civil power can determine the limits within which the Catholic Church may exercise authority; that Roman Pontiffs and Ecumenical Councils have erred in defining matters of faith and morals; that the Church does not have direct or indirect temporal power or the right to invoke force; that in a conflict between Church and State the civil law should prevail; that the civil power has the right to appoint and depose bishops; that the entire direction of public schools in which the youth of Christian states are educated must be by the civil power; that the Church should be separated from the State and the State from the Church; that moral laws do not need divine sanction; that it is permissible to rebel against legitimate princes; that a civil contract may among Christians constitute true marriage; that the Catholic religion should no longer be the religion of the State to the exclusion of all other forms of worship; and «that the Roman Pontiff can and should reconcile himself to and agree with progress, liberalism and modern civilization.»
because the OT teaches us that EVERONE needs a saviour, NO ONE can follow the law and that even though we, as humans are major screw uops, God can still use us.
Paul teaches us much about what moral reflection and teaching is, and about what a human moral agent is, avoiding a narrow legalism or a concentration on natural law that each ignore the need for grace and so run the risk of being closer to Pelagian ethics than to Catholic moral theology.
And if you want to take human nature out of the game, then you need to take every bit of contact out of the game and play it to the letter of the law.
I am like: this is a basic human need and we need a law that says we can do this when we need to do this.
Cutting nearly $ 1 trillion from Medicaid will give states the freedom to tailor the program to suit their needs, Health and Human Services Secretary Tom Price said, as he defended a narrowly passed House bill that aims to undo parts of the health care law enacted by the previous administration.
CUNY's motto «Law in the Service of Human Need» aligned well with Alicka's world views.
Meier authored a law requiring the United States Department of Health and Human Services to apply for a Federal Medicaid waiver to create a pilot program to offer less costly, more appropriate care to Medicaid patients in need of long - term care.
That the Labour party should so loudly trumpet its contempt for personal privacy and the presumption of innocence, parading its violation of the European Court on Human Rights ruling on DNA retention as one of the top six reasons to vote for it, tells you everything you need to know about its attitude to civil liberties and the rule of law.
This administration has proposed cuts to funding for human services, starved our infrastructure of the resources it needs and paid millions of dollars in fines for being unable to provide clean drinking water but can spend several million dollars taking care of the law firms that employ his campaign donors,» said Brian Hegt, spokesman for the BoL Democratic Caucus.
In December, both the home affairs select committee and the joint commitee on human rights report that there is no evidence to suggest the law needs to be changed.
Citing six catalysts - the confusion over human rights and the rule of law, the unprecedented growth of the «database state», devolution and the pressure for greater decentralisation in England, the European Union and globalisation and questions about the eventual succession of Queen Elizabeth II, I predicted that the need for fundamental constitutional change would become unarguable within the next twenty years.
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