An accidental detection of
human life draws their attention.
In virtually every part of the world, the late Pope's unapologetic preaching of Jesus Christ as the answer to the question that is
every human life drew a positive response, and millions of lives were changed as a result.
Not exact matches
Drawing on his
life story, as well as conversations with ordinary and extraordinary people he has met along the way, Dr. Bob presents a compelling framework that will define and dramatically enhance your experience of what it means to be
human.»
The
human desire to be perfect means we push God to the side, opting to tap into our own limited power resources rather than
drawing from the fountain of
life.
Drawing on the wisdom of thinkers as diverse as St. Augustine and Leon Kass, and on the common sense of such figures as Charlie Brown and former NFL linebacker Bill Romanowski, Schall wittily argues that «unserious activities» help make
human life worth
living.
To explain its relationship to resurrection, John Wesley
draws an analogy with
human experiences of joy and laughter, stating «the joy of the soul, even in this
life, has some influence upon the countenance, by rendering it more open and cheerful.»
Biblical scholar Eduard Schweitzer has said that «for a brief moment the curtain... is
drawn aside,» and the disciples are «allowed to see in Jesus something of the glory of God and [God's] kingdom, of that other
life to which
human eyes are otherwise blind.»
A campaign aimed at saving the
life of a Christian woman sentenced to death in Sudan has
drawn global support from governments,
human rights charities and thousands of individuals.
Professor MacKinnon is quite right to
draw attention to the fact that here is a very large and most important sphere of
human life which lay beyond the range of experience dictated by Jesus» particular calling.
To give an example: The Church may change and adapt to modern
life certain principles of her
human law according to which a Catholic must marry; but only a person of little theological knowledge would
draw the conclusion that the Church could ever abolish the indissolubility of the sacramental consummated marriage if only there were enough protests.
Forgetting the idiosyncratic, unspeakably diverse crowds of strangers, we become
drawn through television to the familiar faces, myths and visions of the American Way of
Life, thereby putting ourselves in touch with a shared vision of the
human order — a vision that engages our loyalties and makes sense of our world.
By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to
human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily
drawing me towards a face - to - face encounter and consummated communion with him beyond this
life, by virtue of «the redemption which is in Christ Jesus» (Rom.
But by graciously giving us the Psalms, God has sanctified our
human experience and
drawn it into His own
life in the Bible.
Here then we have a whole range of imagery
drawn from loving observation of nature and
human life.
To act and know that we are acting, to come into touch with reality and even to
live it,... such is the function of
human intelligence... From the ocean of
life, in which we are immersed, we are continually
drawing something, and we feel that our being, or at least the intellect that guides it, has been formed therein by a kind of local concentration.
In this article, I would like to
draw inspiration from the theology of the body to consider
human brokenness in family
life.
The
human creature
draws its»
life and definition from the
Living God.
The tendency of
human nature, intensified by our commercial activity, is to make the
life a whirlpool — a great maelstrom which
draws everything into itself.
«155 Peter Hamilton holds the same view, and from it he
draws three implications: 156 First, while
human occasions possess greater significance due to their capacity for a conscious relationship with God, in some measure all entities contribute everlastingly to the divine
life.
Then increasingly complex forms of
life evolve until this process arrives at an upper limit of complexity: The process produces a physical organ, the
human brain that is becoming too complex to
draw its
life - pattern from a purely material environment.
The culture in which the global society finds its cohesion needs to be able to
draw all
human groups and individuals into some form of shared
life, a degree of commonality that allows for harmony between peoples and also with the planetary environment.
But he admits that «no hard and fast line can be
drawn between the
human and divine element in his
life or teachings.»
To be sure, there are other attempts to describe the experience of heaven that are more exciting and
draw upon our best
human experiences in this
life.
Tautly
drawn between
life and death, both men decide; on different grounds, to be sure, but on grounds comprehensible from within the generality of
human experience.
Hence it is
drawn into the conflicts of
human life to such a degree that it can no longer speak with that authority or objectivity which ought to be expected of those who believe in God.
We shall join as a world of
humans to commit ourselves to a theocratic world, getting rid of all patriarchies and androcentric view of
life that
draw us even into militarism, incessant innovations.
In fact, Farrow's list of fundamental truths points eloquently to the basic ontological foundations for
human reproduction and the ethical education of children in society, and from these he reasonably
draws a normative social claim: Heterosexual marriage open to the transmission of
life is the morally normative context of
human sexuality.
Do we only criticize scientists who
draw inferences for the meaning and purpose of
human life from their larger visions of the cosmos and our place in the grand narrative?
So in case what has been expounded here is correct, in case there is no incommensurability in a
human life, and what there is of the incommensurable is only such by an accident from which no consequences can be
drawn, in so far as existence is regarded in terms of the idea, Hegel is right; but he is not right in talking about faith or in allowing Abraham to be regarded as the father of it; for by the latter he has pronounced judgment both upon Abraham and upon faith.
At his birth a
human being enters on the scene of
life,
draws a breath of air, beginning the process of
living with a cry of pain, pays the tribute of a tear to Nature, just tastes
life's sorrows before any sweets have been his, and before his joints have consolidated, tender as he is, he dies, perhaps because he was left exposed as a newborn child, or because he has suffocated, or because some illness has suddenly put a stop to his
life.
A modern behaviorist, holding that a
human being is simply a physical organism with its various functions,
draws the inevitable inference that no continued
life after death is possible.
This is the best scientific and moral line to
draw — balancing protection of actual
human life with maximizing a woman's family planning options and giving her some room to terminate unwanted pregnancies.
We get to give to stop
human trafficking, serve the elderly and widows... our
lives are exciting and overflowing with the Joy that comes Ion following Jesus:) we worship with dance clapping sometimes everyone grabs an instrument to play, we
draw or paint what the Holy Spirit leads us to, share dreams go over scrioture watch bible movies it's awesome and we love it, we get to write poems and devotions that we wouldn't have time for before in the four walls as we would b too busy in man's busyworks.
It offers more than
human fulfilment and takes more than
human sacrifice because it rests in and
draws life from the love of God who
lives us unto death and into eternal
life.
Lewis Mumford has served us well in
drawing our attention to the way in which such architecture reflects vulgarity in social
life, a lack of sensitivity in
human awareness, a willful assertion of cheap attitudes, and contempt for those who must be exposed to such building and have their feelings offended and their taste degraded.
First, we are given an in - depth discussion of the process of practical reasoning; the moral evaluation of
human action; a philosophical psychology that
draws together the roles of intellect, will, and emotion in
human acts and in the development of virtuous or vicious moral character; the nature of sin and the foundational role of conversion to Christ; and the place of law in the Christian
life.
Although parallels to
human life are easily
drawn, Wells is careful not to anthropomorphize dolphins.
That means that although it can give scientists a rough idea of what the common ancestor to all
living apes and
humans would have looked like,
drawing other meaningful conclusions could be challenging.
The researchers caution that it's impossible to
draw broad conclusions about Neandertal
life histories from this one sample, such as whether Neandertals weaned their children earlier or later than modern
humans who
lived at the same time, or whether Neandertal children grew up faster, as some earlier studies have suggested — questions that could heavily bear on why Neandertals could not keep up with modern
humans in the survival sweepstakes.
This list
draws on the expertise of council members William «Red» Whittaker, professor at Carnegie Mellon University; Jennifer Lewis, Hansjörg Wyss Professor at the Harvard School of Engineering and Applied Sciences; Mike Pellini, president and chief executive officer, Foundation Medicine, Inc.; Jeff Carbeck, specialist leader, Advanced Materials and Manufacturing, Deloitte; Justine Cassell, professor,
Human — Computer Interaction at C.M.U.; Jeff Carbeck, specialist leader, Advanced Materials and Manufacturing at Deloitte; Henry Markram, professor at EPFL; Paolo Dario, director, The BioRobotics Institute at Scuola Superiore Sant «Anna, Pisa; Mark Lynas, visiting fellow, Cornell University, College of Agriculture and
Life Sciences; Julia Greer, professor of Materials Science and Mechanics at California Institute of Technology.
From Leonardo da Vinci's exquisite pen - and - ink
drawings of the
human skeleton to the digital Visible Human Project in its three - dimensional glory, this fascinating book, now in paperback, documents more than 500 years of anatomical illustration in living c
human skeleton to the digital Visible
Human Project in its three - dimensional glory, this fascinating book, now in paperback, documents more than 500 years of anatomical illustration in living c
Human Project in its three - dimensional glory, this fascinating book, now in paperback, documents more than 500 years of anatomical illustration in
living color.
Your notebook pages include the following activities: Fill in the blanks Short Answer
Draw and Drop Video and Comprehension Questions Extension Activity Included in the Space Digital Interactive Bundle are the following Chapters • Chapter 1 - Space - An Introduction • Chapter 2 - Our Solar System • Chapter 3 - The
Life and Death of Stars • Chapter 4 - The Seasons and Earth's Tilt • Chapter 5 - The Moon • Chapter 6 - Eclipse Solar and Lunar • Chapter 7 - Galaxies, Other Objects, and the Universe • Chapter 8 - The Immensity of the Universe • Chapter 9 - How
Humans Meet Their Needs in Space Digital Interactive Notebook for Google and OneDrive cloud services.
For example, students were asked to
draw diagrams or pictures to explain how our
human history is connected to who they are and the
lives they are
living or expect to
live.
Campbell's expressive narration
draws listeners into the
lives of four women, widows of Hitler - resisters, in this touching and eye - opening revelation of the devastating aftermath of war and of the enduring
human spirit.
Critser's brilliantly
drawn futuristic portrait of a Fat America just around the corner and his all too contemporary foray into the diabetes ward of a major children's hospital make Fat Land a chilling but brilliantly rendered portrait of the cost in
human lives - many of them very young
lives - of America's obesity epidemic.
Yes, Marvel pulls one from deep left field and gives us a Squirrel Girl ongoing written by Ryan Q North (of Dinosaur Comics and the excellent Midas Flesh),
drawn by Erica Henderson (a
living, breathing female
human who creates lovely art — see, it's not that hard to find those, comics bosses!)
But Abd el - Aziz can only stand the Club's corruption for so long, and after he is killed for standing up for himself and his fellow workers, his widow and two sons are
drawn deeper and deeper into both the Club's shadowy politics and Egypt's social underworld until they are given a stark and gut - wrenching choice:
live safely as lifelong servants or fight for their
human rights.
But when that stranger, Hunter, an ancient dragon spirit, is viciously attacked and forced to transfer his spirit into her body, Anaea's
life takes a new terrifying twist.Hunter should have known by now not to get involved with
human affairs, but there was something about the woman that
drew him to her, and he just couldn't help himself.
Pet assisted therapy
draws on the bond between animals and
humans in order to help improve and enhance an individual's quality of
life in a nursing home.
Inspired by classic films like Caliber 9 and Almost
Human, Milanoir is a story of greed, betrayal and revenge
drawn to
life with stylish pixel art graphics and a funky «70s soundtrack.