Sentences with phrase «human lives in the process»

That very feeling of helplessness led experts at The Marine Mammal Center to develop innovative rescue techniques that allow them to remove entanglements, mostly gillnets, from wild marine mammals without risking human lives in the process.

Not exact matches

The renegotiation process has to be transparent and participatory and any NAFTA replacement must ensure respect for human rights, improve peoples» lives and livelihoods, and protect the environment in all three countries,» said Ronald Cameron, coordinator of the Réseau québécois sur l'intégration continentale.

Human life and Earth are simply a minute part of this chaotic, stochastic, expanding, shrinking process disappearing in five billion years with the burn out of the Sun and maybe returning in another five billion years with different life forms but still subject to the v - agaries of its local star.

Richard Dawkins merely states in unvarnished form doctrines that other scientific metaphysicians take for granted: In the beginning were the particles and the impersonal laws of physics; life evolved by a mindless, non-teleological process in which God played no part; and human beings are just another animal speciein unvarnished form doctrines that other scientific metaphysicians take for granted: In the beginning were the particles and the impersonal laws of physics; life evolved by a mindless, non-teleological process in which God played no part; and human beings are just another animal specieIn the beginning were the particles and the impersonal laws of physics; life evolved by a mindless, non-teleological process in which God played no part; and human beings are just another animal speciein which God played no part; and human beings are just another animal species.

A human fetus goes through the entire evolutionary process in 9 months, from simple multi-cellular life, through amphibian (some children are born with webbing still between their fingers and toes, like a frog), through mammalia and primates (we even have tails, of which the coccyx is a remainder).

In recent years there has risen a new type of the same concern in that the advancement of human ability to control and manipulate the natural forces by means of science and technology has created life threatening situation in terms of the pollution, nuclear weapons, and intervention of the natural process with the unforseen consequenceIn recent years there has risen a new type of the same concern in that the advancement of human ability to control and manipulate the natural forces by means of science and technology has created life threatening situation in terms of the pollution, nuclear weapons, and intervention of the natural process with the unforseen consequencein that the advancement of human ability to control and manipulate the natural forces by means of science and technology has created life threatening situation in terms of the pollution, nuclear weapons, and intervention of the natural process with the unforseen consequencein terms of the pollution, nuclear weapons, and intervention of the natural process with the unforseen consequences.

That summer I realized that the very ways in which «progress» was being made — e.g., dominant development policies as well as economic programs in the industrialized world — were all part of the total network of processes that were destroying the basis of human life on the planet.

everything is made up of atoms (don't believe me do some research) its the different variables of heat and light and things like that that cause different reactions to make different things and these things when they interact can create something completely different and you and slowly the process of mitosis or miosis starts to work and form stuff hell i learnt that in high school and it was a catholic one at that a millions of years ago i bet the universe was completely different and had things in it that our minds cant even imagine that have since changed over time from action and reaction to what we have today and in another million years who knows with all the different gases we pump into the air and the weather getting more intense on both ends of the scale life as we know it will be different the human race will have to evolve to survive and will probibly form into a slightly different species hell maybe well evolve into 2 different species like in the movie time machine

Human life and Earth are simply a minute part of this cha - otic, sto - cha - stic, expanding, shrinking process disappearing in five billion years with the burn out of the Sun and maybe returning in another five billion years with different life forms but still subject to the va - ga - ries of its local star.

If the physiological aspects of life are explicable in terms of physics and chemistry, it is likely that human mental processes are as well.

In this view, we humans have common ancestry not only with monkeys but also with trees and fungi and all other living things by a process of natural chance.

And just as life does not contradict chemistry, or human reason does not contradict the biotic processes in which it dwells, so revelation can not contradict reason.

after clarifying the validity of this evolving faith based on the material process, the big challenge now is for us humans a coresponding development in the spiritual aspect of our existence, though we are confident of His guidance through evolution, we with our limited insights and intellegence will be able to develop and come up with guide lines in our moral lives.

of the cosmic and historical process which has brought forth human life on earth (paraphrasing Job): «Though it slay us — as individuals, even as whole communities — yet will we trust in it.»

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

What seems to be lacking in his exposition is an explicit equation between process in God and community, such that the community life of the three divine persons is understood to be a process, partly identical with the process of human history but also partly distinct from it.

In other words, in the cosmic process of change, genuinely new levels emerge: life, human consciousnesIn other words, in the cosmic process of change, genuinely new levels emerge: life, human consciousnesin the cosmic process of change, genuinely new levels emerge: life, human consciousness.

The primary answer is that modernist thinking assumes the validity of Darwinian evolution, which explains the origin of humans and other living systems by an entirely mechanistic process that excludes in principle any role for a Creator.

Human life and Earth are simply a minute part of this chaotic, stochastic, expanding, shrinking process disappearing in five billion years with the burn out of the Sun and maybe returning in another five billion years with different life forms but still subject to the va - garies of its local star.

But in its slow and imperceptible processes, the real battles for human freedom and for the pushing back of the boundaries that restrict human life are ultimately won.

Henceforth the emphasis in Buber's thought is not, as heretofore, on the process of realization but on the meeting of God and man and the theophany that illuminates human life and history as the result of that meeting.

Cobb holds that Wesley was a process theologian in the sense that Wesley sees God as working with each human being through the course of our lives — a process.

They embed the evolutionary data, often unconsciously, in a purely physicalist worldview, taking Darwinian science to be the ultimate explanation of life's complexity They have no room for any theological «argument to design» since to them it is clearly blind physical processes alone, and not God, that account for what seems to us humans to be so design - like in finches» beaks and dinosaurs» plates.

And so in Christianity we again come upon that mysterious law of additivity and social heredity which in every field governs the processes of Life; while at the same time the fundamental role of education is again manifest, as the human instrument of divine instruction.

Process theology is emphatically positive in its evaluation of the character and importance of this present human life.

To become fully human, man has to achieve, on a self - conscious level, a process that operates on a non-conscious level, in all living things, namely, the synthesis of individuation and interaction, or of independence and interdependence... Accordingly, God as the power that makes for salvation is the cosmic process of organicity, which, in sub-human creatures, synthesizes individuation and interaction on an unconscious level, and in man, on a conscious level.

Whenever this same kind of communion that is revealed in the fellowship of Jesus Christ rises to dominance over all other processes in human life, we have recurring the eschatological event, to use the language of Rudolf Bultmann.

That break takes place in human experience, in history, in the process of life.

If the views of these theologians are correct, then the good accomplished in redemption lies in a different dimension from the goad realized by human effort, and we can not sustain the thesis that the work of redemption involves as an integral aspect a process in this world, and the actualization of love in this life.

«With man, thanks to the extraordinary agglutinative property of thought, she has at last been able to achieve, throughout an entire living group, a total synthesis of which the process is still clearly apparent, if we trouble to look, in the «scaled» structure of the modern human world.

In his breathtaking conceptualization of planetary life, he saw the emergence of the human species and the subsequent globalization of the planet not in terms of the conquest of the globe by Christianity but as the logical consequence of an ongoing evolutionary procesIn his breathtaking conceptualization of planetary life, he saw the emergence of the human species and the subsequent globalization of the planet not in terms of the conquest of the globe by Christianity but as the logical consequence of an ongoing evolutionary procesin terms of the conquest of the globe by Christianity but as the logical consequence of an ongoing evolutionary process.

If the human mind, enlightened by the grace of God which is offered to every man, will lift its eyes a little from the earth, it will see the mighty consummation in the human nature of Christ of the whole process of living development through evolution.

The goal of human striving is taken to be the maximizing of the joy of life which is the accompaniment of the process whereby the potentialities of life are actualized in a process of continual growth.

The emergence of living matter, the appearance of consciousness in such living matter, and the coming into existence of moral valuation and appreciative awareness in human life are instances of «importance» which should be obvious to any observer of the world - process.

To me this appears the most satisfactory interpretation of the present state of Life on the surface of the earth; despite a regrettable recrudescence of racialism and nationalism which, impressive though it may be, and disastrous in its effect upon our private post-war lives, seems to have no scientific importance in the overall process: for the reason that any human tendency to fragmentation, regardless of its extent and origin, is clearly of an order of magnitude inferior to the planetary forces (geographic, demographic, economic and psychic) whose constantly and naturally growing pressure must sooner or later compel us willy - nilly to unite in some form of human whole organized on the basis of human solidarity.

It may seem that to emphasize the pervasive operation of the Holy Spirit, as well as to stress the Spirit's focal action in the life of Jesus and its consequences, will in the end reduce men and women to mere automatons used by God with no respect for their freedom, their dignity, and their own responsible decisions, without any personal or social human contribution to the process.

The whole evolutionary process tended toward man in the hope that through human knowledge and free choice man may lead the whole process in the right path that leads to being and life.

Fifty - five percent feel that God actively engages their lives all the time in the normal processes of human interaction.

It is to see in history a process in which term - making achieves significant results through the struggle of men of different persuasions with the stubborn facts of human life guided by a developing «sense of injustice».

In Whitehead's view, human life is distinguished by a three - stage process of «wishing to live, to live well and to live better» (FR 8).

Once this ultimate structure of divine - human communion has been actualized in the life of Christ, tried, purged, and refined in the crucible of the Way of the Cross, and given the double - sided efficacy to which we have referred subsequent to the events of Resurrection and Pentecost, the new aeon is present with a power and certainty as great as the size of God and the constancy of the divine love — that is to say, as great as a process - relational model of real contingency in the divine - worldly ecosystem will allow, given God's excellence and pre-eminence within that ecosystem.

In a similar manner, we might ask the question, What has the total life of the human race contributed to this ongoing process of good?

But that is, of course, how the Church has always posed the question in relation to the spiritual journey of particular individuals: it has been, indeed, the whole basis of the Church's teaching about how we are to grow closer to God, and how the normal occasions of human life can nurture that process of growth.

The Incarnate Word is present as having become universally and immanently one with all cosmic and human energy and life, and this entire dialectically evolving process of energy and life is gradually moving forward beyond all past and present forms to a Final Totality or coincidence of opposites that will be in its ultimate condition a perfect identity of oneness.

For if the ultimate of reality is activity, and if we see it in certain lines of process up through what we call matter into life and then into personality, it is easy to see why naturalism fails to satisfy human needs.

It is the journey of primordial matter through its marvelous sequence of transformations — in the stars, in the earth, in living beings, in human consciousness — toward an ever more complete spiritual - physical intercommunion of the parts with each other, with the whole, and with that numinous presence that has been manifested throughout this entire cosmic - earth - human process.

«Is the Minister aware that the recent guidelines of the House of Bishops state clearly that those who enter a same - sex marriage, together with children in their care, should be welcomed into the life of worshiping communities, and also that the Church of England is about to begin a two - year process of structured conversations to explore the changing attitudes to human sexuality and their implications for the life of the church and its disciplines?»

Dr. Cobb presents the process theology view that the exclusion of God in our universal experience is contrary to that very experience, that God plays a role in human life and in the whole of history and nature.

They are, first, the development of the student's emotional, intellectual, social, and professional life; second, knowledge and understanding of human behavior in breadth and depth; and third, the ability to relate to others therapeutically through an understanding of psychotherapeutic approaches and processes.

Thirdly, in the world setting in which the protection of natural environment and organic processes of production and reproduction of life have become crucial for the continuation of human life itself, there is the felt need for a revival of the spirit of reverence for nature which you had preserved in your culture for ages.