Sentences with phrase «human love by»

Sexual love may exist for its own sake in the Song, but... Proverbs relativizes human love by placing it within the established order of life and questions of prudence.

Not exact matches

In the film, which takes place in Los Angeles in the not too distant future, Samantha's evolving emotional intelligence leads her to fall in love with her human user, Theodore Twombly, played by Joaquin Phoenix.

And while the show set out to reveal the human side of such families - not one sexed - up by Hollywood (think HBO's «Big Love») or sullied by allegations of under - aged brides (think the trial of Warren Jeffs)- it kept details about faith out of episodes.

I gave all humans the same basic desire of my nature, to be loved unconditionally, not by force but by free will.

But the end result is the same: By its nature, human erotic love is ordered to creating and raising new life, and to the mutual joy and support of a man and woman vowed in a covenant of love.

One day the human race will learn that there is no supreme being and that the most supreme a being can be is by how they love.

Here we find the pope's great worry: At precisely the moment for the world's great evangelization and the great manifestation of love, the devices by which the world has been prepared — economic and technological — are excluding the charity and denying the truth that «judge and direct» human development.

Religion in this case was people hearing the very real loving voices of other people, inspired to love one another for whatever reasons they might think they have, and attaching themselves to that love in order to deal emotionally with the struggles we face just by being human.

By caritas, the Pope means a distinctive form of the love that humans experience — not eros, nor amor, nor affection, nor commitment in choice (dilectio), nor friendship, nor all those other forms of love that humans know and cherish, each in its own way.

Welcome to bible land, where love, sin, heaven, hell, the past, the future, all fall into this obscure, foggy area that is entirely influenced by human emotion, tradition, guesswork, and wishful thinking.

Such conversions are likely to grow more frequent as self - described «lovers of death» such as ISIS force the French to explain and defend a civilization firmly based, for all its inconsistencies, excesses, and aberrations, on the reverent love of human life demanded by the doctrine of the Incarnation.

The latter is a subtle, supremist dogmatic domineering movement dressed in religious garb while the amazing former is the recognition and practice of Spirit, Love, heavenliness, harmony, Principle, human rights and the positive healing reform of finite human nature and its suffering experience by establishing the fact that «now are we the sons of God.»

They are found to be a very Rich & Powerful Groups and Mother of Groups that control lives of Millions... Now Finding Peace means that we should think on how to get those Master Keys or Super Master Keys of Super Powerful Groups that are to be gathered all in one Ring lock that works to getting them to work towards One Purpose only and that is on how to make Human Life better Globally and that by investing in them human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet EaHuman Life better Globally and that by investing in them human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Eahuman populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Earth!?

What is «different» about the contract God made with humanity, and through us with * his * creation is that it is kept in force by * his * Unconditional Love and faithfulness, not on human performance or fidelity.

We can «liberate the human spirit» and achieve the «purposes of God» only by loving our neighbor as ourselves, with God's help.

It really is amazing the power in giving a person simple human dignity by looking them in the eye, learning their name, listening to their story and offering to love them no matter how broken or poor they are.

But when, by contrast, parental love is grounded in the facts of biological and historical bonding, the child lives in a setting offering the kind of acceptance human beings need in order themselves to become capable of adult commitment — a setting in which individuals who are separate but connected can grow and flourish.

Christ's love was life - giving because when human hearts opened up to Him for whom they were made, the result was inevitably an increase in the life of the soul, a freeing from sin, the lightening of a burden, and the joy that comes from knowing you are close to God, or that you are loved by God.

The priest can not be possessed in love by any one human person.

The human body comes about from the seed and egg of parents in common with other animals, but the soul is created immediately by God's loving command and wise, eternal will.

We are called into being by God, who loves diverse human identities back into community.

but if anyone truley had God in thier heart and had faith in the Lord... simply by folding your hands and asking God to enter your heart... (try it he will be there for you, and you will feel the joy of His love), then they would never do things like this... he obviously was not a person who loved God because No one with God in thier heart would want to do thing s like that... you HATE sin when you truely love God, No ones perfect though, even those who belive in God we all stray from our beliefs, its human nature and the devil takes advantage of this.

The struggles faced today by East and West demand a new insight into the human condition, an insight realized in the cross of a self - giving God and consummated in the response of human love and obedience.

I love the way CS Lewis explained that ``... He (God) sent the human race what I call good dreams; I mean those queer stories scattered all through the heathen religions about god who dies and comes to life again and, by his dead, has somehow given new life to men.»

Whereas the Jansenism of old despaired that anyone could really be loved by God, be good enough to receive Holy Communion, or be saved, its newer version has so little faith in the power of God to change hearts that it presumes God does not care for something so insignificant as the human heart.

If one considers, however briefly, what conditions will make possible the flowering in the human heart of this new universal love, so often vainly dreamed of but now at last leaving the realm of the utopian and declaring itself as both possible and necessary, one notices this: that if men on earth, all over the earth, are ever to love one another it is not enough for them to recognize in one another the elements of a single something; they must also, by developing a «planetary» consciousness, become aware of the fact that without loss of their individual identities they are becoming a single somebody.

nothing makes the atheist more ticked off more than when you bring up GOD... God gets all the blame for all the tragedy in the world... If there wasnt a god in the first place, humans would not know tragedy or injustice when we see it... it would be a non-issue to us... survival of the fittest would not permit the emotions of love, compassion, empathy... Darwininian theory could not allow any of those and many other of the best of people's capacity for caring to surface... You cant explain it away by synapse or neurons... without a Supreme Being, there would be no sense of justice or injustice, we would not call it anything because there is no Ultimate Moral Standard to compare it.

Whatever impulse his followers have had to labor for the amelioration of human life in ministering to the sick, the weak and helpless, the ignorant, the poverty - stricken, the imprisoned by any kind of chains, owes its primary origin to the love of God for persons as this was manifest in Jesus.

The death - of - God school tells us that the picture of God we have just outlined, save for its inclusion of love and moral justice when modified by love, has died on those who have discovered the reality of human freedom, the human capacity to act significantly, and the responsibility we have for acting in freedom.

It might be well to consider whether this lack of positiveness does not perhaps explain the narrowness of his principles, which were doubtless rooted in a zeal for what is universally human, and in a discipline of self marked by the same divine jealousy as his discipline of others, a zeal and discipline through which he loved the divine.

One can still find this emphasis on divine immanence in writers formed by Pentecostalism like James Baldwin, who equated it with the outworking of love in human life.

In the monarchical model, God knows the world externally, acts on it either by direct intervention or indirectly through human subjects, and loves it benevolently, in a charitable way.

Growing up, I was taught that God was the source of all love, and that we could only know love by knowing God (I no longer believe this because I believe all human beings, theist or atheist, are capable of great love).

In that respect, by far the most extensive references in Irenaeus to divine love name not the Father but the Son; the one who is «a most holy and merciful Lord, who loves the human race» is precisely the Savior (3.18.6).

Yet they are works of grace, guaranteed not by material laws or human effort, but by the play of Divine wisdom and love on human hearts and minds through Christ and the outpouring of the Holy Spirit.

That was all I said and meant but you are trying to frame me with word not said by me and I know why it is about shutting me up for good never mind may God make your curses blessings for me since he alone knows what's in my heart for all humans in love of God only.?!

Most of all, of course, it is the sanctity of the human person which we are to uphold at every stage of development, at all times of vulnerability and of suffering, but this must be accompanied by love, care and the relief of suffering, whether physical, mental or spiritual.

Wisdom, cleverness, experience and psychological «know - how» are all useful tools in dealing with human situations, but unless they are used by love no situation is permanently changed and no human attitude radically altered.

The fact that those who honestly felt that they had attained perfection in love found later that they were not in this condition adds weight to the assumption that there is more to human experience than what can be discerned by honest introspection.

I was thinking of how much pain is inflicted on a human body by burning, and wondering if a loving god would really allow that to happen to anyone, regardless of what they had done on earth.

Because humans are so weak in their love, so easily distracted, so fearful of love's sacrifice, God Himself had to strengthen the weak vessel of flesh by taking fleshupon Himself and showing of what it is capable.

Oh, the Calvinists could make perfect sense of it all with a wave of a hand and a swift, confident explanation about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory of an angry God (they called her a «vessel of destruction»); about how I should just be thankful to be spared the same fate since it's what I deserve anyway; about how the Asian tsunami was just another one of God's temper tantrums sent to remind us all of His rage at our sin; about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape of a child is part of God's sovereign plan, even God's idea; about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent value on my fellow human beings; about how my intuitive sense of love and morality and right and wrong is so corrupted by my sin nature I can not trust it.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

Though the various aspects and human developments of this grace - given event may be described in the scriptural terms of faith, hope and love, the event itself in its entirety can also be defined with St. Paul simply as «faith», and it may then be said that we are justified by faith and by faith alone.

Instead, it is much more important that we help our spouse to be the person he or she should be — by helping each other become mature, loving Christians, realizing our fullest human potential, becoming what we can and ought to be.

Religious intuition tells us that God loves all beings and is related to them by a sympathetic union surpassing any human sympathy.

Whether by «perfect» we mean simply sinless, or whether we mean perfect in knowledge and love and judgment and other aspects as well, it is simply impossible for anyone who is human to be this.

As John Paul II taught, Christ avoids the Pharisees» trap and does not fall into their casuistry, which ends up opposing God's law in the name of pastoral love and mercy for the human person.6 Instead, Jesus appeals to the truth about marriage revealed by God «from the beginning» and brought to fulfilment in the New Law.

«Therefore the Church gives thanks for each and every woman: for mothers, for sisters, for wives; for women consecrated to God in virginity; for women dedicated to the many human beings who await the gratuitous love of another person; for women who watch over the human persons in the family, which is the fundamental sign of the human community; for women who work professionally, and who at times are burdened by a great social responsibility; for «perfect» women and for «weak» women - for all women as they have come forth from the heart of God in all the beauty and richness of their femininity; as they have been embraced by his eternal love; as, together with men, they are pilgrims on this earth, which is the temporal «homeland» of all people and is transformed sometimesinto a «valley of tears»; as they assume, together with men, a common responsibility for the destiny of humanity according to daily necessities and according to that definitive destiny which the human family has in God himself, in the bosom of the ineffable Trinity.»

The benefactor is being called to give neither too much nor too little but to discover due proportion in giving a fit and equitable amount, responsive to the competing claims of ever - changing human needs.17 If beneficence is accompanied by a moroseness that silently signals the recipient that it is a very heavy task indeed for the giver to provide, the touchstone of pastoral counsel is «God loves a cheerful giver» (2 Cor.