Sentences with phrase «human memory as»

The exhibition forefronts the challenges of historicizing elusive artworks by presenting works that take photographic and video documentation and human memory as points of departure and reactivating, rearticulating, and witnessing the interventions and works through the lens of the contemporary moment.

The exhibition forefronts the challenges of historicizing elusive artworks by presenting works that take photographic and video documentation and human memory as points of departure, reactivating, rearticulating and witnessing the interventions and works through the lens of the contemporary moment.

Most people think of human memory as a single system.

Not exact matches

Inside, the brothers Heath reveal the anatomy of ideas that stick and explain ways to make ideas stickier, such as applying the «human scale principle,» using the «Velcro Theory of Memory,» and creating «curiosity gaps.»

As a parish priest, my grandfather would have been more accustomed to conducting funerals of the human variety, but the memory has stayed with me as an example of his gentle nature and humane spiritualitAs a parish priest, my grandfather would have been more accustomed to conducting funerals of the human variety, but the memory has stayed with me as an example of his gentle nature and humane spiritualitas an example of his gentle nature and humane spirituality.

Faith as underlying rationality: In this view, all human knowledge and reason is seen as dependent on faith: faith in our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from others.

At first they may be taken merely as aesthetic moments, such as communing with nature, savouring memories andimages, meeting mysteries, the heightened sensing of musical sounds, odours, colours, the thrill of acute poetic expression, or moving encounters with other human beings; but on further reflection people often cite such experiences as having a spiritual quality and as hints of the divine.

Finally, as Blake envisioned, it is the human body of Christ who negated the God who is present in the memory of the past, and only when the Christian has wholly been delivered from remembrance and recollection will he be open to the Word that is fully incarnate in the present.

What we humans know as intellect, will, memory, activity, and purpose involves contingency and change.

Then God decided to give us a 2nd chance to love and follow Him (truth) or love and follow satan (lies) by erasing our memories of Him and allowing our souls to be born unto woman and come to earth as humans in the flesh to love and follow Him or love and follow satan.

Wiesel, for whom memory seems to be the closest thing to the image of God in human beings, and who views memory as the central transmitter of ethical and moral insights, depicts the tragedy of Elhanan's increasing disability with enormous understanding and sympathy.

A story sustains the precariousness and openness of the situation until it reaches its end, and does so by virtue of that power of imagination, or what I called memory that penetrates the future, to envisage a stretch of time as both sequentially related and also developing through human opportunity, intention, decision, and being acted upon.

As Tutu encouraged people to tell their stories and ask their questions in Facing the Truth, a phrase or gesture would trigger in me a memory of another story of deep human loss in Ireland, and then another.

All this has been taken into God; all this is immediately known to God; all this is treasured in the divine memory; all this qualifies whatever we are prepared now to say about God and about the divine relationship with the world and more especially about that relationship as it has to do with human existence.

But Old Testament writers had a very different and a much more profound understanding of memory in God, as indeed also of memory among us humans.

Further, we have argued that the notion of divine memory enables us to say something helpful in our attempt to see how that which takes place in the world, and not least in human existence as we know it, can have an abiding value in God.

We must adopt the critical approach and seek reality, here as well, by asking ourselves what human relation to real events this could have been which led gradually, along many by - paths and by way of many metamorphoses, from mouth to ear, from one memory to another, and from dream to dream, until it grew into the written account we have read.

Myth is not a human narrative of a one - sided divine manifestation, as Buber once thought, but a «mythization» of the memory of the meeting between God and man.

This means that for as long as memory can recall, our human experience has been influenced by sin.

I do not believe it is merely by chance that all cultures assume the existence of something that might be called the «Memory of Being,» in which everything is constantly recorded, and that they assume the related existence of supra - personal authorities or principles that not only transcend man but to which he constantly relates, and which are the sole, final explanation of a phenomenon as particular as human responsibility.

Traditions of every kind, hoarded and manifested in gesture and language, in schools, libraries, museums, bodies of law and religion, philosophy and science — everything that accumulates, arranges itself, recurs and adds to itself, becoming the collective memory of the human race — all this we may see as no more than an outer garment, an epiphenomenon precariously superimposed upon all the other edifices of Nature (the only truly organic ones, as it may appear): but it is precisely this optical illusion which we have to overcome if our realism is to reach to the heart of the matter.

For if this possibility is excluded on a priori grounds, the experience must be interpreted another way: as an unwarranted enthusiasm, as the presence of human love in community, as the activity of God mediated through the community's memory of Jesus, or what have you.

But this takes place not by his reproducing the events of the past in memory, but by his encountering in those events of the past (as his own history) human existence and its interpretation.

The interpretation of resurrection as merely the persistence of human or divine memories in «minds made better by their presence» can hardly persist beyond the crumbling of the rememberers.

The new self of each moment partly includes the old experiences through memory, although Hartshorne does not exclude as inappropriate some talk of an old self with new experiences, provided it is clearly understood that the old self is contained within the new experiences and not the converse.4 Furthermore, he reasons that, if human experiences were the properties of an identical ego instead of the ego's being the property of the experiences, then to know an individual ego would mean to know all its future; and, therefore, we could not really know the individual in question until his death.5

On the religious side he sees the need for the belief that the values achieved in the world are not simply lost as they fade from human memory.

Monad's were for Leibniz just as real on the subhuman, even subanimal, levels, as on the human level; they were merely much less capable of thought and definite conscious recollections and perceptions, more limited to simple feeling and extremely short - run memory of what has just happened.

Several themes stand out in Mayernik's accounts of these cities: the persistence of a humanist sensibility grounded in sacred order (including what can only be regarded as a sacramental sense of the relationships among the human body, the city, and the cosmos); the role of memory in the life of traditional cities; the relationship between memory and artistic action; and the city as the physical embodiment of shared aspirations rather than «reality.»

The whole course of human history will then be as nothing — if there be no memory other than human memory, if there be nothing to which we contribute besides human memory.

All human perceptions (and memories) are indistinct, or as he also, less happily, phrased it, «confused.»

I preordered through Amazon but am too tech dense to figure out how to photo the receipt, so here is a cut & paste: Items Ordered Price 1 of: Gluten - Free on a Shoestring Bakes Bread: (Biscuits, Bagels, Buns, and More), Hunn, Nicole Condition: New Sold by: Amazon.com LLC $ 14.78 So many bread memories, no wonder bread has been used as an analogy for human love and nurturing for centuries.

Simply speaking, we as humans tend to more accurately remember the events that hold greater importance and significance to our interests and beliefs, and vice versa, our subconsciousness tends to block out the memories that are in contrast to what we believe, or that may have caused us hurt that we try so hard to forget.

It's in these moments of bliss — brought about by a culinary experience and having memories triggered by familiar tastes and aromas — that I am reminded that we, as human beings, will always have memories tied to foods that we eat, and that food will always be a large part of us.

The following principles guide and define our approach to learning and teaching: • Every child is capable and competent • Children learn through play, investigation, inquiry and exploration • Children and adults learn and play in reciprocal relationships with peers, family members, and teachers • Adults recognize the many ways in which children approach learning and relationships, express themselves, and represent what they are coming to know • Process is valued, acknowledged, supported, nurtured and studied • Documentation of learning processes acts as memory, assessment, and advocacy • The indoor and outdoor environments, and natural spaces, transform, inform, and provoke thinking and learning • School is a place grounded in the pursuit of social justice, social responsibility, human dignity and respect for all THE CREFELD SCHOOL 8836 Crefeld Street Philadelphia, PA 19118 215-242-5545 www.crefeld.org 7th - 12th grade The Crefeld School is a small, independent, coeducational school, serving approximately 100 students in grades 7 - 12.

In Honor Of Tine Thevenin It is an honor to donate to Attachment Parenting International in Tine's memory and in appreciation of the impact that she made on the world as a wife, mother, advocate, and wonderful human being.

Sleep is one of the most important functions of the human body, as short - term memory in the hippocampus is converted into long - term memory in the frontal cortex while we are all busy getting our beauty sleep.

Sleep is one of the most important functions of the human body, as short - term memory in the hippocampus is converted into long - term memory

«It's about them diminishing the respect for their country on the world scene, surrendering its status as the protector of human rights, disgracing the memory of its veterans who gave so much,» Paladino said.

A 2014 EEG study published in Frontiers in Human Neuroscience found that NDE memories are stored as episodic memories — recollections of events that you yourself participated in, like recalling where you were when the 9/11 attacks happened, rather than simply remembering the fact that the attacks happened.

The ability to erase traumatic memories in humans, as shown in the film «Eternal Sunshine of the Spotless Mind,» remains science fiction for now and any attempt to do so would raise serious ethical considerations.

Waning production of neurons and an overall shrinking of the dentate gyrus, part of the hippocampus thought to help form new episodic memories, was believed to occur in aging humans as well.

As sleep declined, rapid - eye movement, or REM — sleep linked to learning and memory (SN: 6/11/16, p. 15)-- came to play an outsize role in human slumber, the researchers propose.

Scientists have long experimented with organs - on - chips: tiny representations of human organs, such as lungs, hearts and intestines, made from cells embedded on plastic about the size of a computer memory stick.

Subplate neurons form the first connections in the developing cerebral cortex — the outer part of the mammalian brain that controls perception, memory and, in humans, higher functions such as language and abstract reasoning.

When antigens such as viruses and vaccines enter the human body, germinal centers are produced within secondary lymph nodes and memory B cells are then induced from germinal - center B cells.

Thanks to experiments on animals and the advent of human brain imaging, scientists now have a working knowledge of the various kinds of memory as well as which parts of the brain are involved in each.

After a concussion, a person can be left with disturbed sleep, memory deficits and other cognitive problems for years, but a new study led by Rebecca Spencer at the University of Massachusetts Amherst suggests that despite these abnormalities, sleep still helps them to overcome memory deficits, and the benefit is Frontier in Human Neurosciequivalent to that seen in individuals without a history of mild traumatic brain injury (TBI), also known as concussion.

She notes that a few of the genes the team identified code for glutamate receptors, which play a key role in learning and memory and may have been selected in humans as well.

During development, subplate neurons are among the first neurons to form in the cerebral cortex — the outer part of the mammalian brain that controls perception, memory and, in humans, higher functions such as language and abstract reasoning.

In spite of this sizable gap, certain vitally important processes such as memory formation use similar cellular mechanisms in humans, mice and flies, as the researchers» experiments were able to prove.