Sentences with phrase «human movement in»

founding member of the Judson Dance Theater in New York, Yvonne Rainer has produced a body of work that gets to the heart of human movement in all of its awkwardness and beauty.

From recent location - specific series such as The Hotan Project (2012 - 13) made in the Xinjiang province of China, his first London series titled Half Street (2013), as well as recent trips to make work in the UAE and Greenland, Liu has also created an automated painting machine entitled Weight of Insomnia (2016), which translates a digital video feed of traffic streams and human movement in real time into a new body of paintings tracing time, memory and behaviour.

With the Euphoria engine's ability to simulate human movement in real time, Backbreaker is able to create completely unique tackles for adrenaline charged, unique bone - crunching plays that are unlike any other football title to date. Backbreaker includes online multiplayer and split screen multiplayer modes as well. The game welcomes newcomers to the genre with its intuitive pick up and play Arcade mode control scheme, while seasoned players can go head to head in the game's more challenging Pro Mode that turns off A.I. and visual assists. In addition, the game features total team customization including a fully featured logo editor.

Remote mountain areas have been taken over by all sides in the war with human movement in mountain areas that the cats and their prey previously had to themselves.

A wide area surveillance system — the Postcode Meerkat — was just launched to track human movement in the park.

The Australian Association for Exercise and Sport Science (AAESS) defines it this way: «Exercise and sports science is a multidisciplinary field concerned with the understanding and enhancement of human movement in the broadest sense, including?

These provide a clue to the way in which Jesus Christ may be interpreted as that One in whom God's activity in Love and as Love and a genuine responsive human movement in love were brought together in a union that was neither incidental nor accidental but enduring.

Breaking free of pressure to conform either from any dominant parent or demanding human movement in order to enter into a more fulfilling life takes courage and risks alienation.

In a different gallery, Delphine (1999) consists of multiple projections on the walls, ceiling, and floor depicting dolphins at play; the existing architecture is renegotiated to align human movements in the space with the dolphins» movements and environment.

Not exact matches

Examining modern campaign politics, the open - source movement and some of the few recent bright spots in the traditional music business, Benkler isolates a handful of «design levers» — «elements of successful cooperative human systems that we can employ to motivate [people]... to contribute to the collective effort rather than exclusively pursue their own interests (at the expense of those of the group).»

It was, ironically, the ghastly violence and horrible human toll of the World War I that first inspired such assertive calls, calls that characterized gay rights movements around the world in the 20th century.

Whether an economic variable is filtered down through a human trader or a computer trader, the movement that it creates in the market will be easily visible on a price chart.

Networks from Canada and Quebec, representing labour unions; Indigenous, farmers, and migrant groups; environmentalists; women's organizations; international solidarity groups; student movements; and human rights organizations will join their American and Mexican counterparts at the historic Antiguo Palacio de Escuela de Medicina in Mexico City.

May 26 and 27, 2017 at the Palacio de Minería, Calle Tacuba 5 in the Historic Centre of Mexico City «We call on social movements, trade unions, farmers, indigenous nations, migrants, environmentalists, human rights groups and all other interested sectors / organizations from Mexico, United States and Canada to come together to strengthen trinational work in the -LSB-...]

Whereas many animal charities draw funds primarily from within the movement (e.g., from other animal advocates and animal charities), GFI is seeking to reach potential donors whose primary interests are in environmental protection, the sustainability of the global food system, and human health.

The latter is a subtle, supremist dogmatic domineering movement dressed in religious garb while the amazing former is the recognition and practice of Spirit, Love, heavenliness, harmony, Principle, human rights and the positive healing reform of finite human nature and its suffering experience by establishing the fact that «now are we the sons of God.»

The fathers of Vatican II specified some of those reservations in Gaudium et Spes, cautioning that the movement to respect human rights must be «protected from all appearance of mistaken autonomy.»

Other slower - acting occasions such as those constituting human temporal consciousness will attend only to the larger movements taking place in the electromagnetic field because only these larger movements are truly important for their self - constitution.

If abortion and related life issues are in fact the great civil - rights issues of our time» in that they test whether the state may arbitrarily deny the protection of the law to certain members of the human community» then Griswold eventually led to a situation in which the Democratic and Republican positions on civil rights flipped, with members of today's Democratic party playing the role that its Southern intransigents played during the glory days of the American civil - rights movement.

And in reducing freedom of religion to «freedom of worship» in its political and diplomatic pronouncements, the United States can no longer invoke the First Amendment and the Universal Declaration of Human Rights, thus weakening its ability to combat the international movement to criminalize religious speech.

In FAITH movement we would agree, especially concerning catechesis for an age which rampantly denies «human nature» (and the spiritual soul).

There is no way I would again attend a church that does not, in practice, treat women as peer - humans, and the Emergence movement as ended my long search for it.

If quickening corresponds to the emergence of a unified experience in the fetus, then it is an important stage in the movement toward human personhood.

Hence authentic human existence could be understood as culminating in faith, the movement of faith could be limited to the negation of «objectivity,» and no occasion need arise for the necessity of a dialectical coincidence of the opposites.

Consequently one feels less inclined to reject as unscientific the idea that the critical point of planetary reflective consciousness which is the result of the forming of humanity into an organized society, far from being a mere spark in the darkness, corresponds on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-human but its arrival at something trans - human at the very heart of reality.

Speciesism is universally condemned within the animal rights movement (as distinguished from animal welfare advocacy), which holds, in the words of PETA's Ingrid Newkirk, «There is no rational basis for saying that a human being has special rights.

The Faith movement's push for such coherence involves affirming, in a neo-Augustinian manner, the dynamic relationship of spiritual mind (whether of the absolute God or of the human soul in his image) with the objects of its knowing, as a metaphysical first principle.

Any honest survey of the situation makes clear that there are very considerable differences in the movement of God in and through nature, history, and human life.

The law was given not only to outline human existence by a revealed set of dos and don'ts, but also to turn the people Godward in every movement and moment of their lives.

The movement of a human soul toward the eternal freedom found in Christ is a fragile process.

Two and a half centuries later the German philosopher Immanuel Kant, in the «Preface to the Second Edition» of his Critique of Pure Reason (1787), appropriated this «Copernican Revolution» in thought for his own shift from the presumed objectivity of what we know to the act of conscious knowing itself.2 It remains a contestable assessment because the movement is precisely in the opposite direction: After Copernicus, we humans are no longer understood to be in the center of the universe, whereas Kant concentrated precisely on the subjectivity of individual knowing.

Indeed, the animal rights movement's fury against the speciesist use of animals» a necessary element for human flourishing, particularly in medical research» has increased to the point that scientists are now under threat of death by the most radical liberationists for daring to experiment on rats or monkeys to find cures for cancer and other human afflictions.

The reality of human sexuality is a patent fact; and it would seem to be intimately tied in with man's total organic movement, which as we have seen includes his physiology, biology, and psychology, as well as his appreciative (and hence his aesthetic), valuational, and feeling qualities.

The movement called «existentialism» in its religious bearings has included an attack on the objective, rational understanding and control of human life and has encouraged reliance upon a freely chosen «faith» which is not rationally demonstrable.

In EST or in some similar concept there may emerge out of the human potential movement a new «church.&raquIn EST or in some similar concept there may emerge out of the human potential movement a new «church.&raquin some similar concept there may emerge out of the human potential movement a new «church.»

The same dangers are inherent in the human potential movement.

In the development of human thought and perception, the shift from primary orality to vowelised literacy involves the movement from an implicit sense of things in concrete operational thinking to explicit concepts articulated through abstract thinkinIn the development of human thought and perception, the shift from primary orality to vowelised literacy involves the movement from an implicit sense of things in concrete operational thinking to explicit concepts articulated through abstract thinkinin concrete operational thinking to explicit concepts articulated through abstract thinking.

As I have wrestled recently with this problem, I have been helped by some comments of a friend, Lauren Ekroth, who is deeply involved in several forms of the human potential movement.

That's because Piper and many in the fundamentalist neo-Reformed movement are working off of a perversion of the doctrine of total depravity that not only teaches that human beings are depraved — that is, that our humanity is marred by sin — but that this depravity renders the world's men, women, and children into valueless objects of god's wrath, worthy of nothing more than eternal torture, pain, violence, and abuse.

The bioethics movement grows increasingly utilitarian, explicitly denying intrinsic human worth, with increasing support expressed in the most respectable and influential journals for antihumanistic agendas such as eugenic infanticide and abortion.

Of course the same guy pops up in many forms of human movements religious or secular.

In his encyclical Pacem in Terris (1963), Pope John XXIII stipulates, «Every human being has the right to the freedom of movement and of residence within the confines of his own StatIn his encyclical Pacem in Terris (1963), Pope John XXIII stipulates, «Every human being has the right to the freedom of movement and of residence within the confines of his own Statin Terris (1963), Pope John XXIII stipulates, «Every human being has the right to the freedom of movement and of residence within the confines of his own State.

The pietist convert, like the participant in the human potential movement, is concerned that others too find joy.

Step two is the acquiring of a basic understanding of key concepts in interpersonal and group dynamics, group counseling and therapy, and the human potentials movement.

There have been — and still exist — rigid religious movements with such strict rules that they provoke neuroses in human development.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

Rather, in the name of realism, they held that «human thought is dynamic, not static; that it is a movement, not a position; that Christian theology grows with the growth of life and changes when life presents it with new and unanticipated positions.»

Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although, as Jenkins points out, there's a danger that that could veer off into anthropocentric management.

In the ecological movement, it is above all the dualism of the human and the natural that is opposed.

He says that the human rights movement is in trouble because, by its manipulation of the UN and other international organizations, it has lost touch with any constituency that gives it democratic legitimacy.