Sentences with phrase «human needs such»

It also includes basic human needs such as clothing, toiletries and telephone service.

Each year NJP provides critical civil legal assistance and representation to thousands of low - income people in cases affecting basic human needs such as family safety and security, housing preservation, protection of income, access to health care, education and other basic needs.

Climate - related threats to basic human needs such as clean water and food can interact with social unrest and conflict, with consequences that spread well beyond the borders of the affected nations.

In more than 1,000 destinations around the world, we partner with organizations that work in our communities to provide basic human needs such as food and shelter and create better futures such as:

Their lives are a lot less than glamorous and fun — they go through a lot of physical pain and experience a plethora of mental side effects from their drug - fueled fight against the most basic human needs such as food and rest.

Previous research has shown that individuals are very sensitive to even the smallest sign of social exclusion, as this endangers fundamental human needs such as the needs for belonging, self - esteem and control.

Not exact matches

Those who provide core services such as customer relationship management, financial systems, human resources, payroll, etc. should be closely managed, and adoption of unapproved services needs to be controlled.

Given that social connection is such a fundamental human need, you'd think that it would be easy to connect with everyone we meet.

«It's such a basic need for every human to be able to live a full life.»

The RMC MBA curriculum is geared toward the needs of students who have military work experience, such as supply — chain management, transportation, finance or human resources.

Many such experts say the disasters in the sprawling suburban and petro - industrial landscape around Houston and along the crowded coasts of Florida reinforce the urgent idea that resilient infrastructure is needed more than ever, particularly as human - driven climate change helps drive extreme weather.

The rise of programmatic advertising has driven the already - low price of digital ads, such as banners and video pre-rolls, even lower because they eliminate the need for human interaction.

Psychologists agree on a fundamental human motivation such as the need to belong, which is our emotional need to be accepted by members of a group affecting our behavior.

The new system could potentially supply the power human crews on the Martian surface would need to energize habitats and run processing equipment to transform resources such as ice on the planet into oxygen, water and fuel, NASA said.

Explaining to its shareholders how it is addressing strategic risks linked to major environmental and social policy issues, such as climate change and human rights, is an important dialogue every corporation needs to engage in with its shareholders.

But lest such a remarkable human resource like Filner be squandered by a party engaged in too many bold initiatives for overcoming blinkered pre-2009 conceptions of legality to keep track of, this George Will column shows us precisely where he is needed: at the head of the NRC, the Nuclear Regulatory Commission.

From this experience, I can say that sometimes words or talking are not always necessary; just to feel another human touch and not to be alone at such a vulnerable time is all is needed.

Humans are capable of forming ethical, well - reasoned decisions without needing to perpetuate such incoherent, closed - minded fantasy... I swear, christians are among the most frightened, baby - brained people on the planet!

It is this assurance of divine liberating power that makes unnecessary the impatient employment of such human devices as ideology, which are generally felt to be necessary where power is urgently needed and divine power is not hoped for.

It is all so outdated for the human race... I don't understand why so many people need such strong faith in a biblical text to carry out their lives happily and productively.

It is the reactionary claim that there is no human factor in what needs to be mirrored, or rather that the presence of any such human factor distorts reality and so should as far as possible be transcended.

It may need to be done on occasion» there are such things as just wars, after all, and the state's obligation to defend the social order may necessitate an execution» but Pennington's sort of blithe assumption of justice done in the death of another human being makes me tremble.

The human existential condition does not require that people be religious or feel the need to address and answer such questions — many people appear happy to focus on the present, live as well as they can, and not be bothered by the Big Questions.

The realist need not suppose that grayness as a humanly experienced color exactly characterizes what the stone is in and of itself, but he believes that there is a correlation between what is objectively occurring in the stone and the human experience of perceiving gray, such that the former is an independent and prior cause of the latter.

There would be no need to «make» God share in man's adventure or be affected by human actions according to Whitehead, for such is the nature of God: «Decay, Transition, Loss, Displacement belong to the essence of Creative Advance» (Al 368 - 69).

We need look no further than the recorded life of Jesus Christ himself to see that even the most perfect human life does not secure such divine protection.

Such an approach creates confrontation and division, disturbs peace, harms human ecology -LSB-...] There is thus an urgent need to delineate a positive and open secularity which, grounded in the just autonomy of the temporal order and the spiritual order, can foster healthy cooperation and a spirit of shared responsibility.»

To the Christian, such an atheistic approach to human nature is essentially inhuman, since men do not exist without a fundamental religious vocation any more than they exist in this life without physical needs, individuality or communities, all aspects of the human condition eagerly studied by social scientists.

Such conversations take place not for their own sake, but as a «sign and witness» to the God who takes human need to heart.

Furthermore, despite the emphasis by such theologians as Augustine, Calvin, Jonathan Edwards, and Reinhold Niebuhr (with whom Schlesinger enjoyed a personal association) on the need to distinguish between divine and human authority, it is a gross distortion of all of their views for Schlesinger to impute to them the kind of relativism which makes the existence of God and the reality of revelation (the basis of all western religious traditions) so utterly irrelevant for public life.

Perhaps we can never manage perfectly such a juggling act, but we need to try — to think of human beings both as bodies, for whom the relentless succession of hours and days leads surely to the grave, and as God - aimed spirits, whose every moment is lived in the presence of the Eternal.

The point is that remarks about the potentially distorting and demonic effects of actions» locatedness do not need to be added extrinsically, as it were, to analyses of human inquiry — here theological inquiry in particular — cast in terms of «action»; such remarks are entailed in the very concept of action.

Programs such as Medicare, Medicaid, public housing and food stamps are assertions that satisfying these basic human needs should not be determined by one's ability to pay.

Even when, like the characters in The Story of the Night, they seem to have fallen away from treating themselves, or their fellow human beings, with the appropriate respect, Jews and others in today's counterculture committed to the mystery of human responsibility before God, and charged with the task of pursuing our own unique individual and communal destiny in a conformist, uncomprehending world, need such reminders.

If your sin involved other human beings, or if you believe you need their help in keeping free of this sin, or you need their counsel, advice, or accountability, you should also confess this sin to another person you trust, or to a group of such people, who will love you no matter what and will help you through the temptations and addictions of this particular sin.

However, since all empirical generalizations are in principle falsifiable, we can not here assert that such an alleged «need,» or indeed any psychological perception, is common to all human beings.

As it becomes aware of the specific form in which ultimate human problems present themselves in our own time, the ministry, and therewith the schools that prepare men for it, begin to understand more sharply what the pastoral function is, in what language the gospel speaks to this need, and what form the Church must take in serving such men in such a time.

The reasoning goes something like this: The state ensures that everyone's needs are met, so that people can pursue such human goods as friendship and love, chess and gymnastics.

Meditation should lead to such deep reflection on the call of God and a response of individual and community self - renunciation in the face of human need.

See Between Man and Man (London: Regan Paul 1947), p. 89) Such communication by a teacher who has a deep feeling for a religious tradition often leads students to an encounter with the meanings which speak to human needs from that tradition.

He was realistic enough to see that any such statement is absurd on the face of it and is denied by the way humans fail in loving and hence are in desperate need of the assurance that love is central in things.

We have witnessed some of the best aspects of human nature, as tens of thousands of people have responded to real need by creating organisations such as food banks.

By extension every good deed, every struggle for justice and deliverance from oppression, every effort to care for and show concern about those who are in need, will be not merely a reflection of the divine mercy and righteousness but also an instrument for the bringing about of just such shalom or «abundance of life» for God's human children, So one might go on, almost without ceasing, to show that response in faith to the action of God in this vivid moment has its implications and applications for the whole range of human life and experience.

The purely twaddling inhuman and too - human men are to such a degree without feeling for the need of solitude that like a certain species of social birds (the so - called love birds) they promptly die if for an instant they have to be alone.

Such an improbable idea that many have, to make the idea inarguable, said that the idea is beyond human comprehension and so by doing remove the need but more importantly the ability to prove and so make it an untouchable notion of truth based on an idea.

Rather, what is needed in Indianapolis and Atlanta and everywhere today, like what was needed in ancient Jerusalem, lies deep underneath such issues: the truth about human hurt and human hope.

The claim of Christian belief is not first and foremost that it offers the only accurate system of thought, as against all other competitors; it is that, by standing in the place of Christ, it is possible to live in such intimacy with God that no fear or failure can ever break God's commitment to us, and to live in such a degree of mutual gift and understanding that no human conflict or division need bring us to uncontrollable violence and mutual damage.

We need to represent God to the world, but in such a way that we are as close to human as possible without crossing into sin.

In seeking to develop a theology of nature, process theologians are supportive of endeavors to appropriate other images from the tradition, such as St. Francis» compassionate love for the poor and treatment of animals as sisters and brothers, the Orthodox view of the church as inclusive of all of creation, and the use of the elements of bread and wine in the Eucharist, products of the interworkings between God, the non-human natural world, and human labor, that speak, to contemporary needs.

Just as the ancients used the terms «wind» and «breath» metaphorically to refer to the invisible «spiritual» forces that operate in human societies and motivate their cultures, so we may need to draw upon such vague and indefinite terms in order to understand what is happening in this tradition.