Sentences with phrase «human one means»

These days, though, the locks are controlled by you and (spoiler alert) not designed to hold people hostage the way Pat did before realizing that not being human meant she could never be the kids» mother.

With faith in your heart, you do not need to pursue proof or empirical evidence through human means which you will never find because God Is Spirit, thus, so much greater than mortal men which He created who have limited knowledge.

Being human means we're born with a broken nature.

Furthermore, what we can observe does not answer fundamental questions about human meaning.

Thus to stress human means — usually including violence — is in effect to stake everything on those means.

First, it must reject all human means of winning a victory or registering effects.

Anselm was clearly seeking to uphold the balance of analogy between Infinite and finite because he did not want to refer all human meaning to nothingness.

To violate this fidelity in marriage is to run incredible and enormous risks of destruction of essential human meaning.

(Mind, I am saying neither that all human means of action are to be condemned nor that we should sit idly and await God's action.

He had to use the human means of judgment at his disposal.

(ENTIRE BOOK) The truth is found in the violence of love, that is, in «Spiritual Violence:» It rejects all human means of winning a victory or registering effects.

Provided we reject human means, our spiritual intervention may become effectual spiritual violence.

Elisha uses purely human means.

Thus the concrete human meaning of love is to have its final definition through the relationship of every human history to the history of Jesus.

God and Cosmos: Moral Truth and Human Meaning by David Baggett and Jerry L. Walls, Oxford University Press, 344pp, # 22.99.

Failing to grasp how Paul has made Jesus» human response to God part of God's essential gift to humans means failing to grasp how dispositions of mutual acceptance articulate the form of life possible only because of that powerful and transforming gift.

He shall even rise against the Prince of princes; But he shall be broken without human means.

It articulates an anthropology (to be human means to define oneself), an ethics (maintaining difference arbitrarily is wrong), and an eschatology (the progress of history).

If there is a particular correspondence in Abraham to the first Israel (Exodus and Settlement) and in Jacob to the second (the period of the Kingdoms), something of the same correspondence is to be seen in Joseph to the third Israel, to her profound hope that out of willful intention of evil, out of the consequent judgment of destruction and tragedy, God would yet through human means raise up the tribes of Jacob and bring his light of redemption to all the earth.

Cultural studies seek to understand human behavior and to interpret its significance, to look at TV, for example, and to diagnose its human meanings.

In fact, I think that is the human meaning of death.

Even the statement that «nature is objective» and presumably neutral toward human meanings, is the product of an historically rooted perspective, the very one that we called dualistic in the previous chapter.

Television tells us that ultimate human meaning can be found in the mechanized, mindless practice of the sexual act.

This eternal significance, this meaning which transcends all human meanings, is the sovereign act of creation through which God speaks to us and brings us into being, an act which is completely «over our heads» — beyond our powers of rational understanding.

Thus the goal of life became not merely the overcoming of projection of human meanings on the world and of identity with past and future, but, more radically, an overcoming of all distinction and all differentiation.

He provides the balanced picture again between knower and known, without an a priori, in going on to say: «The key to development is a mind capable of thinking in technological terms and grasping the fully human meaning of human activities, within the context of the holistic meaning of the individual's being.»

In suicide he attempts «to give a final human meaning to a life which has become humanly meaningless.»

We are to become more «human», if human means the person God created us to be.

Others would respond that the problem here is that I am using words in their human meanings, whereas I ought to realize that when applied to God these words gain a different and deeper meaning.

It's not a bad thing to realize that being human means commonly being dependent on someone or something outside of myself.

Even though such a way of faith may exist principally as a vision, and be as yet largely beyond our grasp as a whole way of life, nonetheless it is the only framework of reference for human meaning to the man of contemporary Christian faith.

For human meaning centers in faith; and we now see the dialectic of faith, that is, of Christian faith, in its radicality, namely, that the transcendence of God passes totally into the immanence of Christ, so that transcendence when perceived as such has only a shell left — the power of repression.

I take Dr. Altizer to hold that all important human meaning takes part in the dialectic process.

He has relied on human means, valid though these may be, for the problem is not primarily a moral one.

As the centuries went on, the Jews came to feel that the forces of evil had become so dominant that this vindication could never come by human means.

That isn't what humans mean by the word «myth».

But, as we have said, the Jewish thinkers had long since abandoned all hope that this might happen by any human means, and so between the two ages they placed the Day of the Lord.

We commonly (if tacitly) agree that the human world has human meaning, which we can discover, and the given natural world does not.»

Of course it is he or she who does the actual celebrating and the preaching; it is his or hers hands, voice, vocabulary, gestures and the like which are the necessary finite human means through which the thing is being done.

Trust in God, but prepare for what your limited human means can.

In other words, mind is the human meaning of the brain.

But here is where the Atheism proponents are wrong: To be HUMAN means much, much more than simply logic & «reason».

In the loose interface between physical data and vivid personal experience — that «space» identified as mind (Gordon Rattrey Taylor, The Natural History of the Mind [Dutton, 19791)-- we find clues to the human meaning of human presence.

Just as mind is the human meaning of the brain, so God is the theological meaning of mind.

Provided you believe it, you can stop worrying about human meaning disappearing because it wasn't really there to begin with.

Notwithstanding the fact that whatever human meaning we may discover would be inseparable from the meaning of the cosmos, it is still necessary for us to focus our quest for the meaning of revelation on the question of the significance of our own existence as a distinctly historical species.

Now, with this convergence of divine and human meanings, the time was ripe for a philosophically full and rigorous definition to be given to the person — one that corresponded to its divine, angelic and human signification — and thereby to achieve a full and mature understanding of the human individual as personal.

And when this limit, which is God's honor, is reached by man, there is a twofold temptation, either on the one side to pass the limit, to take up God's cause, to try to avenge God's honor oneself, to use political means in the service of the living God in order to do this, or on the other side to remain within the limit but to continue political action as though it did not exist, in other words, to separate the two kingdoms, to argue that while God's honor is there at the limit of politics, and I can do nothing about it, nevertheless in my own sphere I can still act like a shrewd and effective man, pursuing politics to save what can be saved by human means.

It correctly shows that in this mode the supposed causality and the human meanings that are found are humanly projected.

Let us return to life and meaning tangibly supported by human means and human devices - even though they be Egyptian!