What
human parent does that with their kids?
He answers all prayer, just not on command, just as
human parents do.
Not exact matches
But is the dog really
doing yoga with you, or is this just another attempt by pet
parents to ascribe
human characterizes to their dogs?
So whether the
human body was specially created or developed, Catholics are required to hold as a matter of Catholic faith that the
human SOUL is specially created; it
did not evolve, and it is not inherited from our
parents, as our physical bodies are.
One virus - particle doesn't change color, but as it procreates mutations in that process can make the resulting child - virus differ from the
parent - virus, so that the child - virus is capable of infecting a
human as well as the original host thereby opening the possibility for a new
human disease.
Why
do super religious people put such blind faith in other
humans to tell them the truth, why can't they read the bible and its history and make up their own minds instead of having the same thoughts their
parents or preachers
do?
Most books that were recommended to me
did NOT line up with the God that I knew and loved, let alone the type of
parent that I wanted to become, nor the type of
humans I wanted to raise.
Human se / xuality is a comp.lex spectrum to be sure, but don't put too much stock in the Fre.udian «blame the
parents» approach.
Unlike the
human parent, God
does not stand by helplessly as the child fails to realize its potential.
This is
done, in this remarkable
human family of which we are all a part, with demonic craft by the powerful, in an absolutely dazzling array of forms (if necessity is the mother of invention, covetousness and lust are the
parents of ingenuity), upon well - established but shamelessly fraudulent justification, usually in the broad sense religious and sometimes even specifically theological.
I
do not agree with those theologians who fear that
human cloning would diminish the value of intimate relationships between husbands and wives or add one more obstacle to the formation of «traditional» two -
parent families.
A grieving
parent's wish to replicate a dying child
does not justify research into
human cloning.
Bill, I feel sorry for you, you being a scientist and yet unable to create anything close to a
human, or a constellation system, or a brain to think really logically with is amazing to me... if you want to believe that there was a big explosion somewhere in the universe beyond this world and that is how you came to be you can keep that theory but don't tell
parents what to
do with there children.
I
do not ever think this will be «morally acceptable» to us as long as we are
humans and can relate to that
parent or child, understanding that we are just like they are and through empathy and a chemical in our bodies called oxytocin we can walk a mile in their shoes and decide whether that promotes
human growth (moral) or stunts it (immoral).
The fact that the
human female
does not have limited periods of sexual desire and availability (although she
does have times of heightened and diminished desire), is probably a major reason for the development of two -
parent family life in the dim prehistory of
human beings.
Most of us learn from our
parents» / family / teachers» examples and the education they impart to include that of
human history and from our mistakes to formulate one rule:
Do No Harm!!!
I also believe that
human life is invaluable, and that is why
parents should have the ability to make sure that when they
do bring a new person to this earth, they can take care of them, and that they can offer them the best possible.
And then the statement that God directly creates the soul of a
human being
does not imply any denial of the statement that the
parents procreate the
human being in his unity.
Jesus Christ, is and it will be forever more the unique object lesson of living, the
human being not ever, although we may be Christians we don't leave of to sin, for the very her writing she says Aerquémonos confiadamente at the throne of your handsomeness in order to reach forgiving in order to the perpetual help, in as much as not tenemos one God which not it can feel pity for of we, rather one which fué tempting all over, but without sin, according to the letter at the age of Hebrews, and the apostle John she says, whether various hubiere sin, solicitor tenemos in order to with the
parent to Jesus Christ the that's right, not ever not any
human being it will be the best object lesson not other than The Christ Jesus, nor Buddah bo Mahoma nor none, we don't follow to humanity rather at a God which fué tempting all over but without sin, not ever we owe put her scope in the humanity not other than in the.
Say: «Come, let me convey unto you what G - D has [really] forbidden to you: «
Do not ascribe divinity, in any way, to anything (or anyone) beside HIM; and [do not offend against but, rather,] do good unto your parents; and do not kill your children (born or unborn) for fear of poverty --[for] it is WE who shall provide sustenance for you as well as for them; and do not commit any shameful deeds, be they open or secret; and do not take any human being's life -[the life] which G - D has declared to be sacred - otherwise than in [the pursuit of] justice: this has HE enjoined upon you so that you might use your reason; and do not touch the substance of an orphan — except to improve it - before he comes of age.&raqu
Do not ascribe divinity, in any way, to anything (or anyone) beside HIM; and [
do not offend against but, rather,] do good unto your parents; and do not kill your children (born or unborn) for fear of poverty --[for] it is WE who shall provide sustenance for you as well as for them; and do not commit any shameful deeds, be they open or secret; and do not take any human being's life -[the life] which G - D has declared to be sacred - otherwise than in [the pursuit of] justice: this has HE enjoined upon you so that you might use your reason; and do not touch the substance of an orphan — except to improve it - before he comes of age.&raqu
do not offend against but, rather,]
do good unto your parents; and do not kill your children (born or unborn) for fear of poverty --[for] it is WE who shall provide sustenance for you as well as for them; and do not commit any shameful deeds, be they open or secret; and do not take any human being's life -[the life] which G - D has declared to be sacred - otherwise than in [the pursuit of] justice: this has HE enjoined upon you so that you might use your reason; and do not touch the substance of an orphan — except to improve it - before he comes of age.&raqu
do good unto your
parents; and
do not kill your children (born or unborn) for fear of poverty --[for] it is WE who shall provide sustenance for you as well as for them; and do not commit any shameful deeds, be they open or secret; and do not take any human being's life -[the life] which G - D has declared to be sacred - otherwise than in [the pursuit of] justice: this has HE enjoined upon you so that you might use your reason; and do not touch the substance of an orphan — except to improve it - before he comes of age.&raqu
do not kill your children (born or unborn) for fear of poverty --[for] it is WE who shall provide sustenance for you as well as for them; and
do not commit any shameful deeds, be they open or secret; and do not take any human being's life -[the life] which G - D has declared to be sacred - otherwise than in [the pursuit of] justice: this has HE enjoined upon you so that you might use your reason; and do not touch the substance of an orphan — except to improve it - before he comes of age.&raqu
do not commit any shameful deeds, be they open or secret; and
do not take any human being's life -[the life] which G - D has declared to be sacred - otherwise than in [the pursuit of] justice: this has HE enjoined upon you so that you might use your reason; and do not touch the substance of an orphan — except to improve it - before he comes of age.&raqu
do not take any
human being's life -[the life] which G - D has declared to be sacred - otherwise than in [the pursuit of] justice: this has HE enjoined upon you so that you might use your reason; and
do not touch the substance of an orphan — except to improve it - before he comes of age.&raqu
do not touch the substance of an orphan — except to improve it - before he comes of age.»
Behind a smoke screen of piety concerning the difficult job they have to
do in «helping» or «providing services,» their purpose is the
human equivalent of the breaker's yard: They tear asunder the superstructure of the family and then move to the foundations, demolishing relationships between husband and wife, between
parents and children, and even sometimes between the children themselves.
Even the love between
parent and child, despite the profound helplessness of the
human infant, should and
does move in the direction of equal regard.
I wondered when we would know better how to help children more widely in schools and homes to understand their feelings, and when we would be able to help
parents understand theirs, so that the boys and girls now growing up might know not only about tanks and bullets but about the most powerful of all weapons for both good and evil — the
human feelings that propel us, if we
do not understand them, into hating in place of loving, into killing instead of creation.
What
parents do in the family setting, God has
done for the
human race in the Christ - event which consummated the growing heritage of Israel.
Obviously no one is suggesting that any live
humans leave because their
parents didn't use birth control.
The are
humans and If had the edu - cations and the proper jobs they would have not became ho - okers since most have children to support... although such job brings up much of the abor - tions that being complained about and many children born father-less and may be mother-less and such as those who
did not experience love of their
parents, will not be able to give love to their com - munities.
So now I
do not trust myself to tell me what is certain, as, being
human, I am very adept at convincing myself to believe in things because I want to (or, sometimes, because it's what my
parents and friends believe).
He
did steve in the beginning to the first
humans they didn't listen why would we be any different we didn't listen to our
parents why would we listen to him.
i guess we are lucky are
parents were not gay or we would not all be here reading this the book allso says free will and ten comanments to live by its not up to us
humans to judge when we all die we will know what we
did right and what was wrong until then
do what you
do best to help keep the devil from taking over remember the devil and god have the same powers but only god can give you peace and love bottom line what or who you sleep with is your choice but don't keep rubbing my nose in it
do your job and keep the rest to yourself
It
did not seem in those societies of
human beings that there was a reverence for age or even a devotion to those who were one's physical
parents.
While I agree that the image of
parent stooping to look a child in the eye and talk to a child on his or her level is helpful when some people think of how God interacts with us, I also think that this image or idea
does some damage to how it is that we
humans actually think of God.
It's a big
humans rights issue and if you feel
parents should be allowed to
do as they wish with their children why look down upon female circ?
Beware of Mozart Information about the electrical wiring of the
human brain surfaced in the late 1990's and led to a frenzy among anxious
parents to
do everything they could to «stimulate» their babies» brains, sometimes even before they were born.
Any effort on the part of
parents to teach environmental responsibility to their children can therefore be considered strictly remedial; the best thing they could have
done for Mother Earth would have been not to add another
human to her burden in the first place.
When you are that sleep deprived and can't function during the day, can't keep your eyes open because they are trying to shut, have a constant headaches, can't concentrate, etc, you not
doing a good job as a
parent or as a
human being.
But the experience of actually
doing it, without getting paid by the hour and having its
parents come home soon, is fundamentally indescribable, which, in the case of protracted crying, is probably a good thing for the future of the
human race.
There are other
parenting truths however that are so terrifying that popular
parenting books don't dare mention them for fear that every reasonable adult on earth would immediately line up for voluntary sterilization if they knew and quickly cause the extinction of the
human race.
(Adoptive Families doesn't measure second -
parent adoption costs, but the
Human Rights Campaign puts the number between $ 2,000 and $ 3,000.)
I agree with what i think your basic points are — we should consider downsizing the amount of plastic «gear» we
parents think we «need,» and that the infant seat shouldn't be used so much that we don't neglect our babies» needs for
human touch.
It has to
do with the fact that
parent and child are different
human beings and the
parent (usually the mother) can't possibly anticipate or respond adequately to every need or want of the child - no matter how attentively they
parent or how many «Baby Bs» they try too perform.
«As with all activities
parents do with kids, it's how attentive
parents are to their kids» responses that is so critical,» says Betty Hart, professor emeritus of
human development at the University of Kansas in Lawrence.
Before agreeing to write the foreword for Jesus, The Gentle
Parent, I carefully read and examined how L.R. had engaged the subject, and I can say without hesitation that I am a better person, a better father, a better
human being, and a better Christian for
doing so.
For a new
human parent, this helplessness may translate to no sleep, no showers, no ability to
do anything but care for the baby.
• The need to exercising self - compassion as you process emotions • Emotional purging in a conscious way to move to an easier
parenting journey • Moving passed mindfulness and consciousness to peacefulness • Functioning as a peaceful human being • Moving from «doing» to «being» • The value of peaceful presence, free of emotional trigger, for your kids • Modelling ownership of behavior for your kids • Peacefulness as a practice that takes time • Parenting as an extension of nature: gradually forging new pathways in your relationships and being expansive, not staying «stuck» • The healing power of authenticity with your kids • Aiming for perseverance and presence, not perfection • Exercising compassion for others and recognizing we don't know their struggles • Learning how not to try to control others and focus on self to remain peaceful • Journalling as a practice to release emotions • Finding opportunities for stillness • Releasing others from the responsibility for reading your mind • Shifting to a solution focus to create momentum • Fear: being curious about it to avoid being driven by it • Showing up in your own home to make a difference in the world • Practical ways to nourish yourself • Unconditional love — what does that l
parenting journey • Moving passed mindfulness and consciousness to peacefulness • Functioning as a peaceful
human being • Moving from «
doing» to «being» • The value of peaceful presence, free of emotional trigger, for your kids • Modelling ownership of behavior for your kids • Peacefulness as a practice that takes time •
Parenting as an extension of nature: gradually forging new pathways in your relationships and being expansive, not staying «stuck» • The healing power of authenticity with your kids • Aiming for perseverance and presence, not perfection • Exercising compassion for others and recognizing we don't know their struggles • Learning how not to try to control others and focus on self to remain peaceful • Journalling as a practice to release emotions • Finding opportunities for stillness • Releasing others from the responsibility for reading your mind • Shifting to a solution focus to create momentum • Fear: being curious about it to avoid being driven by it • Showing up in your own home to make a difference in the world • Practical ways to nourish yourself • Unconditional love — what does that l
Parenting as an extension of nature: gradually forging new pathways in your relationships and being expansive, not staying «stuck» • The healing power of authenticity with your kids • Aiming for perseverance and presence, not perfection • Exercising compassion for others and recognizing we don't know their struggles • Learning how not to try to control others and focus on self to remain peaceful • Journalling as a practice to release emotions • Finding opportunities for stillness • Releasing others from the responsibility for reading your mind • Shifting to a solution focus to create momentum • Fear: being curious about it to avoid being driven by it • Showing up in your own home to make a difference in the world • Practical ways to nourish yourself • Unconditional love — what
does that look like?
And that just because our brain goes to the dark place or we feel pessimistic or we start to internally rage with the fire of a thousand suns, that doesn't mean we're horrible
human beings who hate being
parents.
But I'm not sure the comparison to «animals» is a fair one since animals
do not wear clothes nor are
human babies as instinctual and as self sufficient as most animal babies... (I've never heard of a mother chimpanzee holding her young over a bowl to pee; --RRB- but as long as our children are cared for in a loving manner we shouldn't judge too much other
parenting techniques.
Humans by nature are designed to
do more than just
parent, even moms.
Pretty much all
parents are invested in teaching their kids to be kind, respectful, and responsible
human beings, but sometimes it's easier said than
done.
This approach, which
human beings are wired to
do, and which babies are wired to thrive under, is beneficial not only for the baby, but also the
parent and the family as a whole
That research parallels a lot of what has been
done on the importance of secure (
human) attachment between a
parent and a child in the first year of life.