And the politics that results from the dialogue is ghastly indeed, because the integration of a single soul calls for much more sacrifice of the parts to the whole than can ever be expected of individual
human persons in a city.
As examples of the latter: if the baptism of
all human persons in the triune name is a desideratum and is alone productive of salvation, as many Christians believe (and as the Gospel of Matthew seems explicitly to claim), then it is false that the chanting of the «nam myoho range kyo» is the principle means of human salvation, as some Japanese Buddhists claim.
Now, Gudorf contends, present inroads on this tradition insist that: «1) bodily experience can reveal the divine, 2) affectivity is as essential as rationality to true Christian love, 3) Christian love exists not to bind autonomous selves, but as the proper form of connection between beings who become
human persons in relation, and 4) the experience of bodily pleasure is important in creating the ability to trust and love others, including God.»
Ogden's own view is to look upon God as Process, as a social reality that interacts with
human persons in a relational way, and who is temporal and historical because he grows, matures, evolves and becomes, while at the same time being God because he is likewise infinite, eternal, unchanging and immutable.
«Therefore the Church gives thanks for each and every woman: for mothers, for sisters, for wives; for women consecrated to God in virginity; for women dedicated to the many human beings who await the gratuitous love of another person; for women who watch over
the human persons in the family, which is the fundamental sign of the human community; for women who work professionally, and who at times are burdened by a great social responsibility; for «perfect» women and for «weak» women - for all women as they have come forth from the heart of God in all the beauty and richness of their femininity; as they have been embraced by his eternal love; as, together with men, they are pilgrims on this earth, which is the temporal «homeland» of all people and is transformed sometimesinto a «valley of tears»; as they assume, together with men, a common responsibility for the destiny of humanity according to daily necessities and according to that definitive destiny which the human family has in God himself, in the bosom of the ineffable Trinity.»
And Catholic thinkers — the writings of Jacques Maritain are a prominent case in point — have long promoted a «Christian Humanism,» a perspective that celebrates the created dignity of
the human person in God's design for the world.
But it is not enough to win the war, if that means keeping alive the memory of God, nature, and
the human person in an increasingly inhuman and antihuman age.
We must start with
the human person in his existential experience.
These are the very energies that must be synthesised in a unity of wisdom if any absolute meaning and last goal is to be offered for human striving or affirmed of
the human person in a modern culture.
The transcendent dignity of
the human person in communion with the Creator is still capable of speaking to our depths — the more so to the extent that the fantastical mythology of «H +» is exposed as fraudulent and cleared out of the way, allowing us to notice that we have depths to speak to.
Since freedom of propagation and conversion involves not only matters of religion, but also of culture and political ideas, any restriction at this point will affect the fundamental rights of
the human person in general.
Sexuality affects all aspects of
the human person in the unity of his body and soul.
Aristotle considered (prime) matter to be unintelligible andnon - being» Fourth, developments in genetic engineering will pose a challenge both ethically and metaphysically in the way man deals with attempts to manipulate life (and change it) via cloning, hybrids, and the integration of human (organic) and machine technology (via nano - technology); issues of conscience, soul, purpose, intelligence, memory and morality will require the Church to articulate competently its understanding of
the human person in order to provide an ethical voice.
The challenge to the Marxists is to re-examine their philosophy to see whether they take into consideration
the human person in wholeness.
Pope Paul VI called the Church «expert in humanity» when it came to underscoring the dignity of
the human person in the modern world.
It will be to the everlasting credit of Pope John Paul II that be bas made his papacy the occasion for insisting upon the fact that our imaging of God, as given in the revelation, involves the whole
human person in all of his psychosomatic reality.
Inevitably, opponents of the Church's message sought, after the publication of DV, to attempt to denigrate it, by seizing on the question of whether or not an embryo is a full
human person in every sense of that term.
In fact, the religious view considers the secularist «mechanical materialist view of reality as too reductionist and as leaving out the «organic» and «spiritual» dimensions of human being and history and therefore as unable to renew the values of humanism and its reverence for life and the dignity of
the human person in society in the name of which secularism started to protest against religious authoritarianism.
I interpret the idea of theo - drama as, in one sense, a theological commentary on Ingold's concept of life as movement, a human becoming through deliberate placing of
the human person in the movement of the play as a way of bringing forth not simply that which is unique to human beings, but structuring human life as part of a wider bringing forth (p. 51).
Philosophically, because they ground the social nature of
the human person in reflective and voluntary social life, duly proportioned to the human need of proximity, voice, and active participation.
Of the elements, then, which characterise
the human person in her or his particular identity, some are given, some are acquired; some are foundational and inalienable, others are accidental; some identify the person positively, others negatively.
A notable achievement of the book is to discern the crucial role played by conflicting views of
the human person in determining attitudes to a wide range of ethical questions.
«Catholic schools promote the dignity of
the human person in an atmosphere where students have a safe and caring learning environment.»
Not exact matches
Systems are very important, however, the first thing we would do when taking over a business would be to understand its
Human Capital - we need to know what type of
people we have
in the organization.
Venter, who is one of the first
people to sequence the
human genome, co-founded the company
in effort to discover early genetic markers for a variety of disorders.
It's
human nature to want to help
people, but what a lot of us don't realize is that when we jump
in with advice or a solution, we're shutting the other
person down and destroying trust.
The plan entails getting the first
humans on the planet
in 2023, then ferrying 100
people at a time
in reusable rockets and running the flights with regular frequency.
«Bennett has become a master of storytelling through character, and while there are clearly no
people in these films, it was clearly a very
human story, which we knew a director such as Bennett would zero
in on and draw out very real
human - like emotions from these poor inanimate objects,» Lennon said.
Current rules do not let
people fly drones beyond the line of sight of
human operators and over
people's heads
in public places, which limits companies like Amazon (amzn) and Google (goog) from using drones to deliver goods, among other business uses, beyond testing.
Defy Ventures is a program that aims to educate
people in prison to become better
humans upon graduation.
«Part of it is the nature of working with creative
people that are looking for an outlet to express it not just
in their work, but as a way of showing affection for their co-workers and having fun,» explains Bluebeam's Chief
Human Capital Officer, Tracy Heverly, about the tradition.
This is exactly the kind of thing that
people sounded the alarm about
in recent years — that robots are going to displace
human workers.
Even the savviest web - hack will have to eventually interview the old - fashioned way: That is,
in person,
in real life, across the desk with a real
human.
Two
people involved
in the discovery allow that
human error may have been a component, too.
In a realm of swirling, incomprehensible big biological data — which is, perhaps, another way of thinking about the human body — the opportunity to use computer learning to better anticipate which drugs will work well (and not so well) in any one person is one we shouldn't pass u
In a realm of swirling, incomprehensible big biological data — which is, perhaps, another way of thinking about the
human body — the opportunity to use computer learning to better anticipate which drugs will work well (and not so well)
in any one person is one we shouldn't pass u
in any one
person is one we shouldn't pass up.
Empathy might seem like a nice - to - have extra, a touchy - feely quality that's most important
in personal relationships and being a nice
person outside work, but expert after expert insists this most
human of attributes is actually a business essential.
The basic
human desire to get a deal, or better yet something for free, is key to getting
people into your store
in a mood to buy.
We've figured out some drugs that usually work, but as we learn more about the
human body and our genetic code — the things we have
in common but also the things that make us unique — we may come up with a new sort of medicine, tailored for each
person.
As a result, many
people believe Carson is a flat - out mass murderer - not a hero who beautifully blended care for
human health and nonhuman nature
in one of the most important and challenging books of the 20th century.
«Companies led by older management tend to be very controlling, but when I look at
people in the 20s or 30s, they're totally capable of working on their own and being productive,» said Kevin Wheeler, whose Future of Talent Institute researches and consults on
human resources for Silicon Valley businesses.
That's similar to
human health care, but at least here
in Canada,
people aren't exposed to those costs thanks to a good state insurance system.
At its core, Airbnb involves the most intimate
human interactions: visiting
people in their homes, sleeping
in their beds, using their bathrooms.
That party could have a political discussion
in the kitchen or
people doing keg stands
in the living room, but it's all about that whole range of
human expression.
In the end,
people of any generation that call themselves «
human beings» really want to follow those they can respect, admire, and trust.
«
People connect with other people, so I like to incorporate faces, hands, and other human elements in my slides whenever I can.&
People connect with other
people, so I like to incorporate faces, hands, and other human elements in my slides whenever I can.&
people, so I like to incorporate faces, hands, and other
human elements
in my slides whenever I can.»
«Try to lend a warm,
human tone to your project descriptions and videos, almost
in a way that makes
people feel like they are talking with you,» he says.
«We build world - class tech that puts
people back
in control of their finances, we speak to our customers like
humans and we're never afraid to challenge old thinking
in order to innovate.»
Examining modern campaign politics, the open - source movement and some of the few recent bright spots
in the traditional music business, Benkler isolates a handful of «design levers» — «elements of successful cooperative
human systems that we can employ to motivate [
people]... to contribute to the collective effort rather than exclusively pursue their own interests (at the expense of those of the group).»
To be clear, he doesn't see an end to the need for
people skills at work and
human judgment
in reviews, but he argues A.I. can help managers objectively identify patterns
in workers» strengths and weaknesses.
You have to go back to the fundamentals — for the first time
in human history, we decided to trust the
people to govern themselves.