It may also mean there's more readiness to embrace complexity and uncertainty instead of trying to downplay these factors when considering ways to foster
human progress on a finite planet.
Here's a proposed strategy for sustaining
human progress on a finite planet, in nine Twitter posts.
I've been on the road, learning about damaging and sustainable agricultural methods (and a big corn - to - ethanol plant) in Iowa, meeting with hundreds of science - oriented high school students in Houston to discuss energy and innovation and speaking about how new opportunities for globally sharing and shaping insights and information can be a prime route toward sustaining
human progress on a finite planet (and on a tight budget).
But that line of discourse might — in the long run — chart a more productive path toward
human progress on a finite planet.
Disclosure Note I'm on the Interim Engagement Committee of Future Earth (a voluntary position), which is a new international hub for coordinating interdisciplinary research aimed at fostering sustainable
human progress on this finite planet.
Not exact matches
That, he said Tuesday, is much of the reason he founded SpaceX: After
humans successfully landed
on the moon in the late 60s and early 70s,
progress stalled out.
Instant gratification turns into the need for constant
progress, being self - centered turns into the ability to relate to people
on a very basic,
human level — because we want their attention.
On the other hand, the
human way is always recognizable by matters being made easier; and that is called
progress.»
That summer I realized that the very ways in which «
progress» was being made — e.g., dominant development policies as well as economic programs in the industrialized world — were all part of the total network of processes that were destroying the basis of
human life
on the planet.
Apocalyptic visions flirt with gnostic aeons and Stoic conflagrations, while affirmations of creation lean toward Pelagian schemes of
human progress and Epicurean fixations
on the here - and - now.
In very personal language, I believe that all things are
progressing from the same divine source; that that source is the ground of all being and its essence is love and interdependence; that all
human beings (all of life, really) are equal and beloved in its sight; that in response to that overarching, boundless love which ensures that no one is ever truly alone, I have a responsibility to assist in the creation of just and loving community here
on Earth.
He added: «We also expect to see China to use its increasing power to act to prevent
progress on human rights around the world.
It could not then easily be foreseen that within two short decades
human progress, in fact our very physical health or survival, would seem to depend more than ever
on a return to laws set by the ever - living God.
On the contrary, «fundamentalism has offered ordinary people of conservative instincts an alternative to liberal faith in
human progress, a way of making sense out of the world, exerting some control over their lives, and creating a way of life they can believe in.»
The line of
human progress up till now has been «the forming and re-forming of communities
on the basis of growing personal independence» — «functional autonomy, mutual recognition and mutual responsibility.»
Another point about the common tradition that requires note if we are to make
progress toward sorting out the relation between authority and office is that, within it, authority is a term that is applied in a proper sense only to persons, either the divine Persons of the Trinity or
human persons who act
on God's behalf.
Further insight into the
human condition arises from reflection
on the
progress of scientific technology generally.
A century later, we are living in the closing years of a pontificate that has, above all, taught Catholics not to be afraid» afraid of those who hate the Church so that we do not honestly contemplate the failings of our own past; afraid of the
progress of science so that we needed to be reminded by the Pope «that faith and reason are like two wings
on which the
human spirit rises to the contemplation of truth.»
When Dorothee Sölle wrote in 1971 of the indivisible salvation of the whole world, she and her readers assumed without reflection that the whole world is the world of
human beings.1 But as the seventies
progressed and the environmental crisis forced itself
on public attention, more and more Christians became troubled about the separation of humanity from the rest of nature.
i don't understand how religious people find it so hard to accept we changed over time and
progressed on our own instead of believeing some all powerful, all knowing thing made
humans from dirt.
With all due respect, I must say that the experience of the last violent century, with its widespread faith in
human reason and evolutionary
progress, hardly warrants optimism about transcending selfishness
on those grounds.
In the philosophy of men like G.W.F. Hegel, Kierkegaard saw theories about stages of
human consciousness and
progress in world history that he thought could lead Christians away from reliance
on Scripture as a source of truth about
human life.
When we consider some of the factors that make it difficult to believe in
progress in this third sense, it becomes possible to see how they are related to Christian teaching about sin and especially to one element in that teaching: the recognition that the deepest roots of sin are spiritual, that it is
on the higher levels of
human development that the most destructive perversions of
human life appear.
It was a sort of added dividend that when Holy Week and Easter came around,
progress through the letter had landed me precisely at Philippians 2:1 - 11: «And being found in
human form he humbled himself and became obedient unto death, even death
on a cross.
Under the philosophy of development built
on the illusion that change and growth are the same as
progress and that any move, especially if it goes in the direction of control and exploitation of nature is to be desired, we have set up the Euro - American culture as the mark of development, and the acceptable level of
human consumption.
The idea of the state, in addition, is a part of the divine strategy for the world.16 There must, therefore,
on the part of the finite spirits who are moments in the
progress of Spirit in
human history, be a constant struggle within the political process to actualize the idea of the state.
Yours faithfully, Christopher Keeffe 155 Butler Road West Harrow Middlesex EVOLUTION AND THE ORIGIN OF THE
HUMAN BODY Dear Fr Editor, In your comment on Fr Kevin O'Donnell's letter, in your November - December issue, you use the words «emergence», «progress» and «evolution» in connection with the origins of the human
HUMAN BODY Dear Fr Editor, In your comment
on Fr Kevin O'Donnell's letter, in your November - December issue, you use the words «emergence», «
progress» and «evolution» in connection with the origins of the
human human body.
Again, if it be true that Evolution is rebounding
on itself through the fact of
human totalization, it must, becoming conscious, fasten passionately upon itself: which is to say that Man, to
progress further, will need to be sustained by a powerful collective faith.
Another reason is that our experience does not indicate that even
on the
human level process has resulted in
progress.
All Christians know that they are liable to hear Christ Himself say to them one day, «I was an hungered, and ye gave me no meat» Every one looks
on progress as being, in the first place, a transition to a state of
human society in which people will not suffer from hunger.
The temptation is enhanced by the long nurtured illusion of social
progress, which leads men to believe that the meaning of
human existence must be realized in some organization of
human societies dwelling
on the planet.
For
on the one hand, if the synthesis of the Spirit is to be brought about in its entirety (and this is the only possible definition of
progress) it can only be done, in the last resort, through the meeting, center to center, of
human units, such as can only be realized in a universal, mutual love.
Perhaps nothing in
human history ever vanishes completely — a disturbing or consoling notion, depending
on the degree of one's faith in
progress, but there it is: Astarte is alive and well, and if she lives anywhere, I suppose, it is in California.
Modern psychosomatic medicine has made some
progress in analyzing along these lines; for example, it seems quite possible that the emotional tone of my soul may directly alter the patterns of physical feeling in my stomach.4 Still, we should not suppose too quickly that the aims of a
human personality have any very effective direct influence
on the molecules of body cells, other than those in the brain.
This mode of consciousness is «present as a kind of feeling for life, in man's pre-scientific consciousness and has as such impressed itself
on modern man's everyday experience of life».1 As a result «man's consciousness of his own identity has become weaker and more damaged in the course of
human progress.
Human progress feeds
on death,
on the creation's decay.
As to us
human beings, though we will go
on making scientific and technological
progress by leaps and bounds, we are not going to become any wiser in matters of faith and morals.
But I think it's important to pass along the rational view and what it's based
on... exactly because I believe striving for more rational thought is a requirement for the (societal, non-genetic) evolution and
progress of the
human race.
Still, they believe in some
human progress, and they emphasize
human capacities for reflection
on alternatives and choice among them — characteristics that mark them as realistic progressives.
(Obvously the world has
progress for the good also I not slamming the
progress in health care & with immunisations etc with knowledge but with knowledge becomes power and at what level do the people with power rule how we grow as a society, I know it's not all cloak and daggers, not conspiracy theory's but taking control of what we spend our money
on in the market and take away to demand to buy chemicals) buy In the past 50 years us
humans have introduced over 75,000 chemicals into our world!
Also, eating in a comparable manner to our precursors has been demonstrated
on numerous occasions to offer stunning medical advantages, including counteractive action of most maladies of
human progress, for example, tumor, coronary illness, Alzheimers, and other interminable conditions that are generally created by horrible eating routine and way of life.
Your vote at this year's Annual Meeting of Shareholders
on June 22, 2016 is critically important to the future of RiceBran Technologies («RiceBran» or the «Company») and to continuing the significant
progress your Board of Directors (the «Board») has made transitioning your Company from a predominantly animal nutrition company to a fast growing provider of functional food ingredients,
human food ingredients and packaged functional foods.
Always with the idea of advancing and
progressing football and
on a
human level.
We provided evidence of misleading statements included in the Communications
on Progress posted to the UN Global Compact website (which bring the initiative into disrepute) and practices that violate
human rights (which break the Global Compact principles).
The Center for American
Progress, the Coalition
on Human Needs, Witnesses to Hunger, the Food Research & Action Center, Feeding America, and the Academy of Nutrition and Dietetics joined together to launch a national campaign that asked individuals across the country to share their personal experiences with the nation's nutrition assistance programs.
But he's also frustrated with the lack of
progress on the
Human Rights Act.
«These are the set of people that want justice, fairness and accountability in all aspects of
human endeavours as they used to go around with clean heart of helping Police to unravel cases of criminality and always stand
on the
progress and growth of Nigeria Police Force.
Thus we are really talking about a «
progress tax» - a tax
on any progression which makes
human labour irrelevant.
«In judging our
progress as individuals, we tend to concentrate
on external factors such as one's social position, influence and popularity, wealth and standard of education... but internal factors may be even more crucial in assessing one's development as a
human being: humility, purity, generosity, absence of vanity and readiness to serve our fellow men — qualities within the reach of every
human soul.»
The Dr Hadwen Trust for Humane Research claims that «in some instances, reliance
on inaccurate animal «models» of
human disease have undoubtedly delayed medical
progress.»