Sentences with phrase «human realities in»

They located human reality in the arena of freedom and subjectivity.

It has been replaced by a variety of frameworks, among them a «vital movement in the social sciences which construes and explicates human reality in terms of the theatre and dramaturgy.»

Not exact matches

That was true since automobiles transformed our lifestyles while simultaneously killing thousands a day, and it's true in our current reality of mind - bending technological progress with entrepreneurs aiming rockets at Mars and envisioning artificial intelligence that makes humans look about as smart a house cat in comparison.

In reality, the current capability of IoT solutions revolves around the automation of simple industrial processes: low - level tasks that once could only be reliably performed by humans.

«Beyond practical uses for training, virtual reality offers us a compelling method to share the work we've been doing to design sustainable human missions and to inspire the next generation of pioneers in space,» Crusan says.

«The thing I love the most each year is coming up with what I call new «ancillary animals»» says Morris, who comes from a background in human - centric reality TV.

While some of Aziz's ideas still make me squeamish, machine learning, virtual reality, the Human Genome Project, and the internet of things will undoubtedly impact our lives in the future.

The post was in response to a report issued by Human Rights Watch, which advocated for an outright ban on autonomous armed machines before they become a reality.

The reality is that all but a very select group of cities are struggling to figure out how to create jobs in a time when companies are less dependent on human beings and traditional industries face technology - and trade - driven disruption.

By simply allowing yourself to accept reality for what it is, instead of fantasizing about human nature in such a way that you could be «rescued» from your daily circumstances, you're making a tremendous step forward.

Abzug's push for Women's Equality Day was, in fact, far more symbolic than many of the more concrete policies she made a reality in her six years in Congress, not to mention in the two decades prior to her election, which she spent as a lawyer fighting for human rights and civil rights.

Economics is supposed to provide mathematical modelling of human behaviour, but the apparent divergence of economic theory from reality in recent years has become a burr under Orrell's saddle.

The unique thing about AR versus [virtual reality, or VR] is that AR enhances the things that we do as human beings out in the real physical world.

Jeremy Bailenson, founding director of Stanford's Virtual Human Interaction Lab was there to guide the social media tech leader through the very latest developments in immersive virtual reality.

If HTT can prove that humans can be transported safely at such speeds, it could provoke others, including governments, to invest in making Musk's plans a reality.

«Both Sriram (Ganesh) and I started our careers in virtual reality and human - computer interface, which gave us a hand - on perspective of opportunities in this segment from a developer perspective,» explains Das.

Reality quotes a paradiddle,»... Moreover, an atonement theology that says God sacrifices his own son in place of humans who needed to be punished for their sins...» TThey ddon't bbelieve God iis jjust.

But music is another part of the same reality, and good music lets us in on much more of the truth and beauty of the human experience than many people expect.

Wouldn't it be a miracle if one day, perhaps in my lifetime, humans turned their back on the past and became the one incarnation of the species Homo sapiens to accept that there is no god and pour their intelligence and resources into the discovery of reality?

In sharp contrast to feeling better, we are forced to confront the reality that sin has infected everyone and everything on this planet and that if anything is true of the human condition, it's that it is not something that should make us «feel better.»

Back in the «50s, technologist Alan Turing said that true artificial intelligence would be a reality if a computer could fool a significant number of those judging (like more than 30 percent) into making them believe they were talking to a fellow human.

Poets like Wordsworth see the human person as capable of communing with the whole of reality, or at least with aspects in a deeper, more profound way.

Over the 42 years (and more) of being fascinated with the reality of God, I've explored the human experience in ways I'm not proud of, and had to come to grips with very primal realities that all human beings face, especially self - regulation, care and contribution.

In reality, institutions by themselves are not enough, because integral human development is primarily a vocation, and therefore it involves a free assumption of responsibility in solidarity on the part of everyonIn reality, institutions by themselves are not enough, because integral human development is primarily a vocation, and therefore it involves a free assumption of responsibility in solidarity on the part of everyonin solidarity on the part of everyone.

At the centre of our faith is this reality that in order to be understood by those identified as His people and perhaps more urgently to be understood by those who weren't yet His people, God became human.

Marriage is a reality authored by God in his very act of creating the human race.

Why you all don't understand that Chrisianity gave humans dignity in the belief of free will and our obligation as Christians to forgive then you avoid reality.

This joint proclamation of certain truths about the nature of the human person and human community as created historical realities can not be accomplished, however, in a didactic way.

In reality, it's clear that instead we humans are hard wired to invent different gods.

Taken that the reality is an invisible God that isn't evident to everyone, and a plain declaration in the Bible that God is supposedly so alien that no human could possibly know his mind, I frankly find it puzzling how any believer can have confidence in what this being actually thinks without falling to wishful thinking, can you?

My daily role is to communicate the realities of human trafficking in such a way that people are hopefully inspired to action.

Fairy tales without consequence also lose the potential for metaphor — in interpretation, werewolves» involuntary transformations could symbolize countless human realities, from mental and physical illness to fear of our own sinful natures.

In another publication, Fletcher wrote that «I am afraid that reality has overtaken Meyer's book and its flawed reasoning» in pointing out scientific problems with Meyer's work by citing how RNA «survived and evolved into our own human protein - making factory, and continues to make our fingers and toes.&raquIn another publication, Fletcher wrote that «I am afraid that reality has overtaken Meyer's book and its flawed reasoning» in pointing out scientific problems with Meyer's work by citing how RNA «survived and evolved into our own human protein - making factory, and continues to make our fingers and toes.&raquin pointing out scientific problems with Meyer's work by citing how RNA «survived and evolved into our own human protein - making factory, and continues to make our fingers and toes.»

These have been formulated in different ways, but a typical list would cite life (including health, safety, and procreation); knowledge (including appreciation of beauty); holiness or religion (in the sense of harmony with ultimate reality); self - integration, justice, friendship (including marriage); and the kind of exercise of skill in work or play that enriches human life.

On the contrary, we can now envision all trees as analogical actualities, as transcendent symbols that participate in the reality that they signify, as having likenesses to us despite their differences from us, and thus as linking natural things with both human and divine things — and perhaps also with things demonic.

Participation in and enjoyment of such unserious activities as writing, singing, praying, contemplating, and dancing help to bring human beings into contact with an order of reality that stands apart from the realm of human making.

Yes — and I think there is something in our human nature that is about survival that while a good and necessary thing to have can when mixed with none of us being perfect lead us to perceptions and magical thinking which may or may not be in touch with reality.

If there is an end, it is simply the end of history, the end of human definition to a reality ALREADY AS ALWAYS defined, already beating in perfect accord with its maker's design.

«Man's ability to see is in decline,» argues Pieper in that essay, meaning not, of course, the physiological sensitivity of the human eye, but «the spiritual capacity to perceive the visible reality as it truly is.»

It is the reactionary claim that there is no human factor in what needs to be mirrored, or rather that the presence of any such human factor distorts reality and so should as far as possible be transcended.

There is no direct conceptual approach to God, or from God to human reality, but God's presence is hidden in the particulars of history.

The military powers are not power realities in themselves, but they influence every aspect of the human life in a given society and in the world, for militarization of politics, economic structures, and cultural values is the pervasive phenomenon.

It seemed to me that the truly sovereign God could not be regarded as absent or superfluous in ordinary human experience and philosophical reflection, but that every single reality should prove incomprehensible (at least in its depth) without recourse to God, if he actually was the Creator of the world as Barth thought him to be.

Indeed, this Enlightenment view of nature and human nature is foundational for the industrial west (and now for everything from the global economy to the sexual revolution), in which the over-riding objective is, in the words of C. S. Lewis, «to subdue reality to the wishes of [human beings].»

Schweitzer's disenchantment with theological conceptions of God and his passionate belief in the reality of human spirituality involved him in a quest that inevitably forced his intellectual and moral concerns to move beyond traditional theism.

That meant that there is no direct conceptual approach to God, nor from God to human reality, by analogical reasoning, but God's presence is hidden in the particulars of history.

The way of touching is the way back to reality, back to the interpersonal as the characteristic human way of becoming a self and of being in the world.

Why can't his statement s simply reflect the beauty of what it means to be a human firmly planted in reality?

The reformist feminist claims that ultimately Christianity still witnesses to a divine reality who is both incomprehensibly transcendent and immanently present to human beings created in the divine image.

As Taoist sees the world, the present world is that of arbirary and artificial reality, in which the humans strsuggle afainst each other.