It's not bad enough that all this stuff is happening, but certain people and institutions actually have the infernal gall to blatantly misrepresent it, sweeping the IN -
human reality under a carefully - sanitized rug.)
Not exact matches
Economics is supposed to provide mathematical modelling of
human behaviour, but the apparent divergence of economic theory from
reality in recent years has become a burr
under Orrell's saddle.
What our present situation suggests to Berger is not the demise of the religious but a necessary approach or methodology for theological reflection: «The theological decision will have to be that, «in, with and
under» the immense array of
human projections, there are indicators of a
reality that is truly «other» and that the religious imagination of man ultimately reflects.»
actually you do nt have to prove the many deities or Gods that they really exist, because they really had existed in their times, They are part of the evolutionary process for us
humans to transcend to higher consciousness.To simplify the analogy, when we were young and we are in the lower grade school, we were taught simple subjects not advance literatures but simple stories even mythicals, The same with religion, thousands of years ago when there was no science yet, primitive people had a religion, of course man made faiths to conform with their state of mind or intellect.But later atfter thousands of years we evolve into a more educated people and so new concept of God again was presented to them, another man made concept, and this go on and on, until a few thiousand years ago.monotheism, Judaism, christianity, islam, buddhism, etc also evolved, But with the accelerated evolution, these faith again is threatend with obsolesencs because of of scientific developments and education.In panthroteistic faith, the future religion needs to conform to evolutionary process, This proves that God is always there guiding the change.And it his will that made this a
reality in history since the begining of the universe 13 billion years ago, and this will continue to exist until He will completely fulfill His will to infinity, Thats PANTHROTHEISM, the futue, man made religion
under His guidance through scientifiic evoluition after the Bi Bang
Yet Christians also know that
human beings live
under a sovereign
reality beyond the control, of any regime.
There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly
human, bone of our bone and flesh of our flesh, living a
human life
under the same
human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure
human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a
reality in the life of God and effective among humankind.
Man is in
reality, many persons now tell us, a biological species, with a superficial adaptation to those artificial conditions of life which we call civilization; but
under his skin, and beneath the thin top level of his inquiring, aggressive, clever mind, he is still what he has always been — an acquisitive, competitive, power - seeking, warring beast, with which the divine Spirit must still «strive,» even as at the beginning of
human history.
It has been prepared to say, and to find varying kinds of theological support for saying, what their Christian insight should have compelled it to say in any case: that any
human being, anywhere, who has shared in love, sought for truth, created or admired beauty, lived bravely, served goodness, stood for justice, and has thus responded, as far as was possible
under the circumstances in which he or she lived, to whatever of divine
reality has been made known, must somehow be included in the company of the faithful.
7:7 - 11) But again the goodness of God is not
under human control, no universally valid fact on which one can reckon; rather, only he who is willing to accept such goodness as a constituent factor in the
reality of his own life and let it dominate his life can assert it, can trust it.
The underlying problem of our time is the myth or heresy that there is a sphere of completely autonomous
reality properly
under human direction alone apart from Cod.
If our redescriptions of the world of everyday life
under the sign of the Resurrection have helped to fuel this desire for goodness and happiness in this life, if they have helped us formulate, with Kant, the notion of a
human society understood as a «Kingdom of ends» (in which each
human being, including oneself, is treated as an end in him or herself), we find that the effort to realize such hopes requires us to «postulate»
realities which we can not «know»: freedom, immortality, God.
Therefore, in recognition of the biological
reality that
human life begins at the moment of fertilization, the unborn child is enti.tled to the protection of the law
under all circu.mstances and at every stage of pregnancy.
Therefore, in recognition of the biological
reality that
human life begins at the moment of fertilization, the unborn child is ent.itled to the protection of the law
under all circu.mstances and at every stage of pregnancy.
This
reality is constantly personified in religious imagery as Yahweh, Varuna, Ahura Mazdah, Allah, Vishnu, Krishna, Buddha, Kali, Kwan Yin; it appears
under the
human imagery of the ruler, the father, the mother, the friend, the savior, the bridegroom, and the bride.
This patience, which is complemented by a gritty determination to see real legal and economic reforms take hold, is all the more striking in that Ukraine must confront daily the cultural and social deterioration created by the sad
reality of Homo Sovieticus: men and women who grew up
under a brutal political system that was built on falsehoods, that maintained itself through terror, and that taught everyone that trust in another
human being can be very costly.
And yet, the astronomical number and fractal diversity of viruses could be an insurmountable gap, and the goal of finding viral killers before they begin their rampage may be little more than an ambitious
human hope that wilts
under nature's
reality.
To the people of Earth, she appears to be charming and peaceful, as she offers gifts and invites
humans to live on her ships
under the guise of friendship, but in
reality, Anna is cruel and cunning, ruling the Visitors with an iron fist and manipulating humanity in horrifying and unpredictable ways.
And as Atlantic Monthly «s Conor Friedersdorf declared last month in a piece on police brutality, no conservative or liberal, much less a moral
human being, can ignore the pressing need to seriously address the
reality that there are police officers acting as thugs against people of all backgrounds — especially young black men and women —
under the guise of enforcing the law.
pat - «Similarly many environmental activists believe that man's influence is a form of sin and nature (Gaea) will soon strike back...» You can phrase the position of a fictitious group any way you want of course, without rebuttal, because they don't really exist, though there are people who fit the description — especially if by «many» you mean more than three — but the more accurate
reality is most of the
human beings you would lump
under the rubric «environmentalist» would more accurately be described as believing that short - sighted and greedy
human attempts at total control and domination and complete disregard for the healthof the environment have gotten us out of balance with what was an interlocking web of balanced and dynamic systems, and would appear to have unbalanced many of those systems as well, including the still poorly understood cycles of climate; or weather, as we laymen call it.
They stress that this does not negate the
reality of the wave of species loss
under way in an increasingly
human - dominated planet:
«Although neoskeptics claim to accept the
reality» that
humans are changing the climate, «their inference that inaction is justified seriously
under - emphasizes some well - established characteristics of [man - made climate change] that are important for informing choices,» the authors wrote.
Finally, respect for
human rights obligations, especially the right of indigenous communities «to practice and revitalise their cultural traditions and customs» [74] and to equality before the law, including in the enjoyment of the right to equal treatment before the tribunals and all other organs administering justice [75], calls for the development of principles which address the unique evidentiary issues involved in native title litigation, including the
reality of claims based substantially upon orally - transmitted traditions, the lack of written records of indigenous laws and customs, the «unsceptical» receipt of uncorroborated historical evidence incapable of being tested
under cross-examination, and the epistemological, ideological and cultural limitations of historical assessments of traditional laws and customs by non-indigenous commentators.