Sentences with phrase «human reality within»

The rejection of dualism and the full inclusion of every aspect of human reality within nature profoundly affect how nature is understood.

Not exact matches

But it's also true within the larger context of human reality that we recognize the gracious nature of such relationships, and can be thankful that we have the ability and freedom to give and receive.

If the totality of reality is far more complex than we have ever recognized, then it may be that profound human experience in different times and places has brought to light many of the important patterns that are to be found within it.

How much the CES actually cares about «the most profound metaphysical questions concerning human existence and the nature of reality» within any recognisably Catholic perspective is, however, to put it as mildly as possible, perhaps in some doubt.

He offers a view of transcendence which is not identical with a particular metaphysic, but which leaves the human being in free play within the reality of his historical existence.

It should be the guide of life, not merely a technical exercise in the analysis of logical problems, but a bold attempt to grasp the structures of reality within the limits of human knowledge and frailty.

More generally, it stands within the «realist» tradition in affirming the objective reality of the orders of truth and other kinds of excellence, as against nominalists and subjectivists who believe that knowledge is essentially a human construct and values are nothing but human preferences.

while the Aristotelian worldview conceiving the reality as existing within the purview of human rationality in a synthetic framework of form and essence made the rational epistemology possible.

In enabling a clearer view of reality, in helping us to recognize our implication in that reality, and in equipping us to act on behalf of human dignity within that reality, this framework expresses and sustains its essential accountability.

A legitimate philosophical anthropology must know that there is not merely a human species but also peoples, not merely a human soul but also types and characters, not merely a human life but also stages in life; only from the... recognition of the dynamic that exerts power within every particular reality and between them, and from the constantly new proof of the one in the many, can it come to see the wholeness of man.

The Faith Suggestion In our May 2008 editorial (as in our current editorial) we acknowledged the need to take account, within philosophy of religion, of modernity's «turn to the subject» whilst maintaining confidence in the human subject's ability to know reality (i.e. «realism»).

Human beings as limited creatures were fragile and weak, but placed in God's love; this reality was seen within the context of eternal and perfect love.

The new being produced could preserve all the positive constituents of the old essence within itself as its own properties (as for instance human nature preserves all the reality of lower natures).

12 Even on the assumption of a Vitalism of essentially higher principles of that kind, which raise the organic, as an intrinsically higher level of reality, above merely inorganic matter, and constitute biology as an independent science, and even if we regard the entelechy factor as simple and indivisible, there would only be an eductio e potentia materiae when a new living being came into existence, if we excluded creation in this case in the way it is exemplified in the human soul, though that is not very easy to prove, and at the same time rejected the not at all absurd supposition that in the generation of new life below the human level what happens is only the extension of the entelechial function of one and the same vital principle to a new position in space and time within inorganic matter.

However, this «new kind of reality,» who is Jesus, is an emergent manifestation of God in human life emanating from within creation: «a unique manifestation of apossibility always inherently there for human beings by virtue of their potential nature being created by God... a new mode of human existence emerged through Jesus» openness to God making him a God informed human being» (ibid).

For us these are the components of reality that explain the nature of the world, the phenomenon of life within it, and even how we human organisms think through our brains.

Moreover, as Hegel makes clear in the Phenomenology of Spirit, even within the human organism it undergoes many stages of growth before it reaches full self - consciousness as a participant in the reality of Absolute Spirit.

The notion of the people, i.e.Minjung, and of small - scale movements and initiatives which represent them, is from the Christian point of view partly a socio - ecclesial vision in the sense of a theological appraisal of the church as social reality in the larger body politic, and partly eschatology in the sense of a vision of the ends worked out within, and ends which extend beyond, human history.

Thus, redemption is from this point onward a real and present reality within the human phenomenon.

Transfer is not involved because the act of prayer takes place solely within human experiences in which the person is confronted immediately (i.e., without mediation) with the reality of his own existence and of his world on the deepest levels of awareness (change, dependence, etc.).

This means that the philosophical scheme should render it possible to speak from within reality, and not only human reality at that.

Here we have a remarkable feeling for the absolute dimensions of the human, the total integration of reality in the human, the total integration of the human within the reality of things.

So while it is all well and good to imagine that each of us has managers, exiles, and firefighters struggling to get along within ourselves, the transfer of those metaphors back again to the actual human population from which the metaphorical functions were borrowed in the first place only distorts reality rather than helping to explain it.

At bottom, this book is much closer to existentialist sensibilities than to anything else, and its central argument, stripped to its barest elements, is a defense of the reality of transcendence and its accessibility within the human self.

So when it comes to seeking the ultimate Mind, the first and final cause of everything, we can not expect simply tofit the answer inside our heads and grasp ultimate Reality with natural human reasoning, let alone within purely material categories of understanding.

On the other hand, the work of other younger theologians like Schubert Ogden, in his book Christ without Myth and more recently (and admirably) in The Reality of God, has shown a way of employing the insights of a soundly based biblical hermeneutic within the context of a specifically process - thought understanding of the human situation and the world in which man's existence is set.

The unspeakably tragic error, he insisted, was to think that Christianity is a subcategory of «religion,» when in fact Christ explodes from within history all human constructions of reality, religious or otherwise, thus illumining with the divine the world of which we are part.

In reflecting on our world he warned: «Today as never before it is important that human beings should not overlook the danger of the evil lurking within them... Psychology must insist on the reality of evil and must reject any definition that regards it as insignificant or actually nonexistent.»

Rebirth may be into the order of human beings once again; or according to the classical form of the doctrine, transmigration into the animal realm; or into a higher order of heavens; and at the highest, the delivered self can escape from the round of rebirth to rest within the reality of eternity.

Within this framework, the starting point of theology is the study of the relationship between human beings and a superhuman reality we call God.

Within my own experience I know scores of people to whom God has become a reality through their intelligent acceptance of the Christian Faith, and who know experimentally that the resources of God are available to sustain and invigorate human spiritual life.

I wondered whether people using computers could someday pull off the same trick (within virtual reality, presumably) and how that ability might expand the range of human expression.

The general manifestation of the laws of the animal level of Reality within the human level of Reality is an example of inverted order; the animal laws must manifest in the human level only specifically, as much as the animal part of man is involved and they must be also subjected accordingly to the higher laws.

Then there are the rest of us grappling to get our heads around the «reality» that within a decade or so, Artificial Intelligence will cause machines to become «smarter» than human beings.

Using the market as both a geographic and ideological center, Heading Southwest [About Practice # 2] aims to shed light on the macro meaning of the Essex Market's inner and parallel social functions, as a metaphor of a universal need: the human desire to discover and find the irrationality within reality, the extraordinary within ordinary and the mythology within facts, in turn revealing a fragile desire to fictionalize reality by threading together a narrative that feels more impressive than the real.

Change takes place, as if the experience of the victim were reaching out... The sculpture presents the experience as something present - a reality that resounds within the silence of each human being that gazes upon it.»

Recent findings in systems neuroscience seem to imply that the human brain itself creates — in a kind of controlled hallucination — the «reality» within which it thinks it exists.

Such scientific and reality based sources extend far beyond climate science domain into other scientific domains such as cognitive science and psychology and human history and my own person life experience tackling «hard problems» to generate positive change within groups of people and rallying the troops to try to adjust their own pre-conditioning and beliefs of what is possible.

Unfortunately, what I am not underestimating is the extent to which you and I have become accustomed to living without regard to the well - established «limits to growth» of the human species within the biophysical reality of the habitat in which we live so well.

Reality: This statement is basically meaningless because modern Human civilisation has developed within and is dependent upon a reasonably stable climate.

You could add that evidence as to the reality of, and the threat posed by, human - induced global warming has emerged from a well established official expert advisory process, and in particular, within that process, from the series of massive Assessment Reports issued by the Intergovernmental Panel on Climate Change (the IPCC).

«A massive campaign must be launched to restore a high - quality environment in North America and to de-develop the United States... De-development means bringing our economic system (especially patterns of consumption) into line with the realities of ecology and the global resource situation... Redistribution of wealth both within and among nations is absolutely essential, if a decent life is to be provided for every human being.»

One important thing to mention is that in reality, there are very few composting toilets that actually compost human waste within the unit itself.