Sentences with phrase «human realms of»

In Warcraft, the Orcs of Draenor are attempting to flee their home and enter the human realm of Azeroth.

Not exact matches

In the customer - service realm, chatbots make your company available to a wider range of customers across the globe than humans alone could reach.

In a realm of swirling, incomprehensible big biological data — which is, perhaps, another way of thinking about the human body — the opportunity to use computer learning to better anticipate which drugs will work well (and not so well) in any one person is one we shouldn't pass up.

By the end of the next decade, neither spacecraft that take off and land from a runway like a conventional jet airliner nor reusable rockets will be outside the realm of possibility, and either could change the calculus of human space travel.

In the political realm, this encompasses the commitments of the liberal peace to human rights and even accountability for war criminals, but it also includes the redress of the wide range of wounds that tyrannical violence inflicts through a correspondingly wide range of practices that bring a measure of restoration to victims as well as perpetrators.

The distinctive human vocation in the realm of values can be championed within a cosmos defined by the cool eye of scientific inquiry.

This is part of what it means to think politically, because politics is about action in a realm of uncertainty; politics is about human choice, but these choices are not infinite.

The inadequacy of the modern, secularist alternative to medieval disputationism (whether of the rejectionist or accommodationist type) is that it assumes that humans can transcend their traditions and simply reconstitute themselves in an ahistorical realm, one whose simplicity and transparent rationality will overcome the complexities of the past.

That biblical vision helped form the bedrock convictions of the American idea: that government stood under the judgment of divine and natural law; that government was limited in its reach into human affairs, especially the realm of conscience; that national greatness was measured by fidelity to the moral truths taught by revelation and inscribed in the world by a demanding yet merciful God; that only a virtuous people could be truly free.

Of course, Cardinal Kasper is right that theology is a human enterprise, done by humans with intellectual and personal histories and dispositions, and not just a participation in a Platonic realm of ideaOf course, Cardinal Kasper is right that theology is a human enterprise, done by humans with intellectual and personal histories and dispositions, and not just a participation in a Platonic realm of ideaof ideas.

If so, what does that mean for Machiavelli's project to expand the realm of human freedom — of effectual manipulation?

Participation in and enjoyment of such unserious activities as writing, singing, praying, contemplating, and dancing help to bring human beings into contact with an order of reality that stands apart from the realm of human making.

thats omething that would almost be outside of the realm of the possible, at least until our human minds find a terrestrial way to do it.....

Socrates initiates a radical departure from such materialism into a realm of spirituality: each human, he avers, is inhabited by a soul, a conduit to the realm of eternal truths.

However, our discussion and defense of Plantinga has shown that, when worked out coherently, the classical theist must affirm a notion of omnipotence practically identical to that of the process theist — i.e., our discussion demonstrates that the classical theist must, like the process theist, acknowledge that human freedom places necessary limits upon God's power in both the moral and natural realms.

You said, «in the second sentence you hijack science and rob other humans of the seperate realm.»

But we maintain, on the contrary, that we know the Jesus of history very well, even if we do not have a precise and photographic account of his day - by - day activities; and the unique claim of Christianity is that in and by those events in the actual realm of historical happenedness, God is revealed — revealed, of course, in and under the conditions of history and human life, but revealed nonetheless.

Whatever its origin — and I myself agree with Wellhausen and others in attributing the identification to the primitive Christian community, as their least inadequate and only possible term for one who was thus both human and divine and yet not God (which would have been unthinkable in their realm of ideas)-- whatever its origin, this first great step in the advance of Christology was of endless significance for the later development of Christian doctrine, and it was of paramount importance for the Gospel of Mark.

If one considers, however briefly, what conditions will make possible the flowering in the human heart of this new universal love, so often vainly dreamed of but now at last leaving the realm of the utopian and declaring itself as both possible and necessary, one notices this: that if men on earth, all over the earth, are ever to love one another it is not enough for them to recognize in one another the elements of a single something; they must also, by developing a «planetary» consciousness, become aware of the fact that without loss of their individual identities they are becoming a single somebody.

According to our present knowledge of physics, as already pointed out, the Second Law of Thermodynamics presents us in the material realm with the picture of a running - down universe which will ultimately be impossible for human life.

Such an awareness does not deny a telos to the history of life, but it does remove its fulfillment from the realm of mere human activity, whether economic, political, or otherwise.

It is no exaggeration to say that human beings today experience life in terms of disruption, conflict, self - destruction, meaninglessness and despair in all realms of life.

There are no designs in the night sky, no realm of human knowledge where there is any proof of the supernatural actually happening.

The separation of various realms of human endeavor and activity common to Western individualism does not fit in with the organic, interconnected worldview informed by Russian Orthodox spirituality.

But as «spirit» the human soul simultaneously belongs to another realm of being, the realm of immaterial forms, and as such is contrasted with other formal principles of nature, so that its ontological status is altogether different.24

In redefining marriage and the family, the state not only embarks on an unprecedented expansion of its powers into realms heretofore considered prior to or outside its reach, and not only does it usurp functions and prerogatives once performed by intermediary associations within civil society, it also exercises these powers by tacitly redefining what the human being is and committing the nation to a decidedly post-Christian (and ultimately post-human) anthropology and philosophy of nature.

One might call this the soteriological captivity of creation, because it succeeds in emptying the world of its own meaning as a realm of divine governance and human involvement prior to and apart from the biblical story of salvation culminating in Christ.

Let the contemporary Christian rejoice that Christianity has evolved the most alien, the most distant, and the most oppressive deity in history: it is precisely the self - alienation of God from his original redemptive form that has liberated humanity from the transcendent realm, and made possible the total descent of the Word into the fullness of human experience.

There is no sign that is not also a human act of interpretation, and there can be no riskier way than this to enter into the realm of signs.

The moment of passage into the spiritual realm is not something that can be observed with research in the fields of physics and chemistry — although we can nevertheless discern, through experimental research, a series of very valuable signs of what is specifically human life.

That realm of nature which used to be beyond human understanding and control, with which, therefore, one could only establish a creative relation by means of this hypothesis «God», is now more and more being conquered by reason and technique.17

Undoubtedly a certain insight was promoted in regard to such questions as how the papal primacy and the episcopacy founded by Christ can exist and work together in the Church, how the necessity of the Church for salvation is compatible with the possibility of salvation of a human being who does not belong to it, how in the realm of grace each of the regenerate can depend on every other and so above all on Mary, while there is nevertheless only one mediator between God and man, Jesus Christ.

What did the new life mean for the first Christians in the realms of human desire, passion, creativity, knowledge, and love?

The only common denominator between the «is» and the «ought» realm of human experience is the principle of uncertainty.

Granted, the phenomenologists do not follow Whitehead and Hartshorne in their extension of intentional behavior beyond the human realm.

(3) When an entire continent — healthier, wealthier, and more secure than ever before — deliberately chooses sterility, the most basic cause for that must lie in the realm of the human spirit, in a certain souring about the very mystery of being.

In Christian perspective, it can be affirmed that the created realm reflects the being of its creator, and so is immeasurably more complex than any single human, or any single school of historical analysis, can fathom.

Human beings need a realm in which we are free to act without anyone watching, without wondering what our recollection of the moment will look like on Facebook, and without having to produce some witty remark that will show how worldly-wise we are.

John wishes to emphasize that the Word of God had «descended» from the realm of the Spirit and had become no longer a mental image, no longer a philosophical idea, but a human being in history.

The disputed elements center mainly in the bearing of the Kingdom on the ethical demands of the present life in relation to what lies beyond it in a realm that transcends human history — that is, in the relations of ethics to eschatology.

While both men sought to implement a dynamic view of experience, Whitehead chose to focus on the microcosmic level which resulted in his philosophy of organism, whereas Sullivan devoted his efforts to the particular realm of human existence which yielded his interpersonal theory of psychiatry.

«Such a theology,» he writes, «calls for a sensitivity that can respond creatively to vibrations coming from the depth of the human spirit outside the familiar realm of everyday life.»

NOT!!!!! Some questions are simply out of the realm of Human capacity, and I am fine with that.

Every human act, whether of driving a car, writing a book, or laying down one's life for another, is an expression of purpose within a realm of law.

That done, the churches can get back to their mission, offering God's forgiving and sustaining grace to all of us disordered and disorderly human beings who are subject to temptations beyond numbering, also in the realm of sexuality.

But in any case, one consequence of the view Marian Evans came to articulate is that, for all the broad human sympathy for which she became justly famous, in one respect her sphere of sympathetic engagement contracted — namely, in the realm of religious experience.

That's what the Greeks and later Michelangelo and the sculptors he most deeply influenced were about: elevating the human figure above the realm of optical phenomena and thereby endowing it with a more visceral presence, a deeper aesthetic resonance, and a greater emotional significance.

Throughout the film vacillating between the legalistic and the spontaneous, Marianne seems to place the finer human qualities outside the realm of formula.

While the human realm, «the moderate Aristotelian city / Of darning and the Eight - Fifteen» still remains filled with the same old drudgery, and we still remain weak, ignorant and often silly, our attitude toward the world and ourselves must remain open to wonder and possibility.

From Plato onwards, philosophers have sought to escape from the anxiety of personal freedom by searching for certainty and objectivity in a supra - human realm, whether it be that of unchanging Platonic Forms, or in the inexorable unfolding of some grand historical design, or in an eternal life with an omniscient, loving, supreme Being.