The modem era has witnessed a topphng of any external authority, Bible or Pope, and the elevation of
human reason as the ultimate religious authority.
Not exact matches
As Cialdini writes, «A well - known principle of
human behavior says that when we ask someone to do us a favor we will be more successful if we provide a
reason.
The Trump administration has cited criminal activity such
as human smuggling and drug trafficking
as reasons to crack down on the border, but Trump himself has appeared preoccupied with a «caravan» of central American migrants, some of whom intended to travel through Mexico to the US border and either seek asylum or cross the border undetected.
In a non-union environment, employers can dump employees any time, for virtually any
reason as long
as it doesn't violate
human rights laws.
Accounts payable and anything in
human resources were out
as well, for many of the same
reasons.
Cycorp charged itself with figuring out the tens of millions of pieces of data we rely on
as humans — the knowledge that helps us understand the world — and to represent them in a formal way that machines can use to
reason.
If autonomous cars are safer than
human - driven ones, the
reasoning goes, we'll save more lives by bringing the technology to market
as quickly
as we can, even if there are a few fatal crashes along the way.
As humorist Dave Barry once remarked, «If you had to identify, in one word, the
reason why the
human race has not achieved, and never will achieve, its full potential, that word would be «meetings.»»
They don't see those efforts
as mutually exclusive, and it's perhaps for that
reason that some HR departments, particularly in the tech world, have recently undergone some of their own internal rebranding, shedding the stodgy old «
human resources» name in favor of friendlier and more inviting monikers like People Operations (Google, Southwest Airlines), Employee Experience (Airbnb), and Employee Success (Salesforce).
But the move appears not to be going on planned, in part for a
reason that could have been anticipated: AI technology is, like people, prone to bias — a bias
as human as the political leanings of an editor, but coming from different sources.
When
humans increasingly prioritize
reason, they can recognize the «futility of cycles of violence» and selfishness, and can «reframe violence
as a problem to be solved rather than a contest to be won,» he wrote.
Color plays a significant role in
human psychology, and up to 85 percent of consumers list color
as a top
reason for purchasing a product.
The
reason is that,
as Geoff Colvin points out in
Humans Are Underrated, we increasingly need humans to do jobs that machines can't, chiefly working with other h
Humans Are Underrated, we increasingly need
humans to do jobs that machines can't, chiefly working with other h
humans to do jobs that machines can't, chiefly working with other
humanshumans.
There are some discreditable
reasons: like Victorians offended by the suggestion that they were descended from apes, some humanists imagine that their dignity is threatened when
human society is represented
as the moral equivalent of a dish on a turntable.
The idea is that we,
as humans, act in predictable ways; a
reason why history repeats itself so often.
And yet, if
human happiness is even half
as complicated
as the stock market, there is little
reason to assume that intuition provides a sufficient guide.
But it is one thing to state that all
human beings have some access to God's law within and through
human nature, quite another to expect natural law theories based on
reason alone to persuade others about contested moral issues in a context where such theories are stripped of their foundations in God
as creator, lawgiver, and judge.
if the first pair would nothave sinned they would still be here and all
human kind would know is the ways of almighty God and existing on a paradise earth — wich still is comming.the
reason he didn't destroy Satan immediately is because he posed a Question
as to almighty Gods right to sovereignty..
Judicial decision making calls for wise employment of that singular form of
human thought known
as legal
reasoning.
Your arguments about mistreatment being a
reason to not believe in ID is akin to an alien coming to earth and pointing at an insane asylum
as a
reason for believing all
humans are mentally handicapped.
So, by your
reasoning, if «People put so much importance on words» (implying that they don't matter and we shouldn't take thought of how we use them) then I ought to be able to sing along with the lyrics from pac's «hit»em up» with my black friends, curse in a kindergarten class
as well
as a corporate meeting for my boss... what impression would a client have of my boss if I were cussing in a professional meeting or at a charity event... it doesn't add up, it's a cop - out rebuttal... trying to find loopholes or applying «
human reasoning» like» ll take a swearing guy who's helpful» doesn't change Jesus or scripture it's just setting up a what - if scenario and trying to allow that to in some way justify your stance when again, that doesn't change The Holy Spirit or His heart in those who have been born again... the verses (inspired by His own Spirit) speak for themselves.
What critics like these fail to see is that the
reason sexual messaging is so effective is because,
as humans, we have sexual desire hard - wired into us.
We generally like to be good to those we feel close to,
as it protects our livelihoods — Some without
reason will attribute this to God, I for one will consider it a wondrous byproduct of
human development.
Hatred is what they certainly project, not love for the embryos, which is a piece of nonsense no one could experience, but hatred, a virulent hatred for an unnamed object... Their hatred is directed against
human beings
as such, against the mind, against
reason, against ambition, against success, against love, against any value that brings happiness to
human life.
Hence, White insists upon the doctrine of the «hypostatic union»
as guarantor of the Tradition's confession of Christ's uniqueness —
as well
as upon the legitimacy, indeed the necessity, of
reason's probing of the essential traits of
human nature, notwithstanding the deformation wrought by the Fall.
Your mistrust of a fellow
human being based on your perceived superior position is the
reason that religion is the most destructive force against the very thing you,
as a Christian, hold dear.
LOL: The Christian perspective is that God does indeed exist, and because of that, all
human beings (including the ones who deny His very existence) are still endowed with some of the gifts He's given us — such
as some capacity to
reason, create, and love, though all imperfectly.
Ancient religions should welcome the political achievements of modernity while calling modernity to open its windows and doors to a world of transcendent truth and love: ``... the great achievements of the modern age» the recognition and guarantee of freedom of conscience, of
human rights, of the freedom of science and hence of a free society» should be confirmed and developed while keeping
reason and freedom open to their transcendent foundation, so
as to ensure that these achievements are not undone....
I believe this dominance has held
humans back
as a race and is the very
reason for all the problems in the world today.
Both of these forms of Counter-Reformation Catholicism think of the moral life
as primarily engaging the will, whereas Evangelical Catholicism understands the moral life to be a matter of training minds and hearts, the
reason and the will, to make those choices that truly contribute to goodness,
human flourishing, and the beatitude that enables the friends of Jesus to live forever within the light and love of the Most Holy Trinity.
For the same
reason as humans.
According to Decarte there is nothing that we
as humans do that is not for selfish
reasons.
He believed that
reason was ultimately limited to solve social injustice because our rational capacities
as human beings are, at their root, self - serving.
If a person thinks that nature is wholly corrupt, that there is no natural morality knowable by
human reason, that grace completely supplants nature, that the basis of morality is the divine command and not the essences of things
as created by God — and some Protestant theologians can plausibly be read
as having said such things — then all bets are off.
I see no
reason why church leaders should cease promoting Christian understandings of
human rights in public settings
as a way of promoting justice, morality, and the common good.
Someone gay is just
as much a
human as I am — same feelings, hurts, joys, laughter, issues, problems, etc... I see no
reason to exclude them from friendship.
Christianity views health care
as a basic
human right that should never be denied for any
reason.
Worse,
as Chesterton well understood, without belief in a Creator, our democracy has no compelling
reason for defending
human rights:
The narrator of The Fall thus explains the death of Jesus in light of an inherent
human guilt: it was just
as impossible for Jesus to justify his existence
as it is for any one, so that the real
reason why he went to his death is that he knew he was not altogether innocent.
Faith
as underlying rationality: In this view, all
human knowledge and
reason is seen
as dependent on faith: faith in our senses, faith in our
reason, faith in our memories, and faith in the accounts of events we receive from others.
Looking at society from a modern perspective, there seems to be very little
reason not to maximize
human happiness,
as long
as it hurts no one.
It is necessary to collect the questions posed by contemporary
human knowledge, especially scientific, and respond to them, showing the
reasons for the faith and the plausibility of believing and living
as aChristian.
But if,
as the doctrine of the Catholic Church has it,
human nature is wounded but not totally corrupt, then these
human realities of
reason, affection and sexuality, while they are affected by the wound in our nature and so must be redeemed, remain essentially good.
If,
as many seem to think, neo-Darwinism serves
as a valid «design - defeating hypothesis» at the level of
human reason but is rescued from any ultimately improper conclusions only by the intervention of theology, then it seems that my expansive definition is fully vindicated.
That means opposing the self - contradictory «dictatorship of positivist
reasoning that excludes God from the life of the community and from the public order,
as well
as acknowledging...
human rights, and especially the freedom of faith and its exercise».
to Jake, in every era or times in the past,
humans have different perception of reality, because our knowledge improves or changes toward sophistication, For example during the times of Jesus, there was no science yet
as what we have today, since the religion in the past corresponds to their needs, it is true for them in the past, but today we already knew many new ideas and facts, so what is applicable in the past is no longer today, like religion, we have also to change to conform with todays knowledge.The creation or our origin for example is now explained beyond doubt by science
as the big bang and evolution is the
reason we become
humans, is in contrast to creation in the bibles genesis,.
Biola then issued a «statement on
human sexuality» saying, «God's design for marriage and sexuality is the foundational
reason for viewing acts of sexual intimacy between a man and a woman outside of marriage, and any act of sexual intimacy between two person of the same sex,
as illegitimate moral options for the confessing Christian.»
Among the
reasons they cited for wealth being «increasingly concentrated» in the hands of the richest is tax evasion and the ability to exploit workers
as human rights erode in countries around the world.
They are tangible evidence of the special forms of rationality that characterize a certain
human group,
as contrasted with the products and processes of
reason that apply universally.
Skinner declares: «
As we learn more about the effects of the environment we have less
reason to attribute any part of
human behavior to an autonomous controlling agent.»