Sentences with phrase «human reason as»

The modem era has witnessed a topphng of any external authority, Bible or Pope, and the elevation of human reason as the ultimate religious authority.

Not exact matches

As Cialdini writes, «A well - known principle of human behavior says that when we ask someone to do us a favor we will be more successful if we provide a reason.
The Trump administration has cited criminal activity such as human smuggling and drug trafficking as reasons to crack down on the border, but Trump himself has appeared preoccupied with a «caravan» of central American migrants, some of whom intended to travel through Mexico to the US border and either seek asylum or cross the border undetected.
In a non-union environment, employers can dump employees any time, for virtually any reason as long as it doesn't violate human rights laws.
Accounts payable and anything in human resources were out as well, for many of the same reasons.
Cycorp charged itself with figuring out the tens of millions of pieces of data we rely on as humans — the knowledge that helps us understand the world — and to represent them in a formal way that machines can use to reason.
If autonomous cars are safer than human - driven ones, the reasoning goes, we'll save more lives by bringing the technology to market as quickly as we can, even if there are a few fatal crashes along the way.
As humorist Dave Barry once remarked, «If you had to identify, in one word, the reason why the human race has not achieved, and never will achieve, its full potential, that word would be «meetings.»»
They don't see those efforts as mutually exclusive, and it's perhaps for that reason that some HR departments, particularly in the tech world, have recently undergone some of their own internal rebranding, shedding the stodgy old «human resources» name in favor of friendlier and more inviting monikers like People Operations (Google, Southwest Airlines), Employee Experience (Airbnb), and Employee Success (Salesforce).
But the move appears not to be going on planned, in part for a reason that could have been anticipated: AI technology is, like people, prone to bias — a bias as human as the political leanings of an editor, but coming from different sources.
When humans increasingly prioritize reason, they can recognize the «futility of cycles of violence» and selfishness, and can «reframe violence as a problem to be solved rather than a contest to be won,» he wrote.
Color plays a significant role in human psychology, and up to 85 percent of consumers list color as a top reason for purchasing a product.
The reason is that, as Geoff Colvin points out in Humans Are Underrated, we increasingly need humans to do jobs that machines can't, chiefly working with other hHumans Are Underrated, we increasingly need humans to do jobs that machines can't, chiefly working with other hhumans to do jobs that machines can't, chiefly working with other humanshumans.
There are some discreditable reasons: like Victorians offended by the suggestion that they were descended from apes, some humanists imagine that their dignity is threatened when human society is represented as the moral equivalent of a dish on a turntable.
The idea is that we, as humans, act in predictable ways; a reason why history repeats itself so often.
And yet, if human happiness is even half as complicated as the stock market, there is little reason to assume that intuition provides a sufficient guide.
But it is one thing to state that all human beings have some access to God's law within and through human nature, quite another to expect natural law theories based on reason alone to persuade others about contested moral issues in a context where such theories are stripped of their foundations in God as creator, lawgiver, and judge.
if the first pair would nothave sinned they would still be here and all human kind would know is the ways of almighty God and existing on a paradise earth — wich still is comming.the reason he didn't destroy Satan immediately is because he posed a Question as to almighty Gods right to sovereignty..
Judicial decision making calls for wise employment of that singular form of human thought known as legal reasoning.
Your arguments about mistreatment being a reason to not believe in ID is akin to an alien coming to earth and pointing at an insane asylum as a reason for believing all humans are mentally handicapped.
So, by your reasoning, if «People put so much importance on words» (implying that they don't matter and we shouldn't take thought of how we use them) then I ought to be able to sing along with the lyrics from pac's «hit»em up» with my black friends, curse in a kindergarten class as well as a corporate meeting for my boss... what impression would a client have of my boss if I were cussing in a professional meeting or at a charity event... it doesn't add up, it's a cop - out rebuttal... trying to find loopholes or applying «human reasoning» like» ll take a swearing guy who's helpful» doesn't change Jesus or scripture it's just setting up a what - if scenario and trying to allow that to in some way justify your stance when again, that doesn't change The Holy Spirit or His heart in those who have been born again... the verses (inspired by His own Spirit) speak for themselves.
What critics like these fail to see is that the reason sexual messaging is so effective is because, as humans, we have sexual desire hard - wired into us.
We generally like to be good to those we feel close to, as it protects our livelihoods — Some without reason will attribute this to God, I for one will consider it a wondrous byproduct of human development.
Hatred is what they certainly project, not love for the embryos, which is a piece of nonsense no one could experience, but hatred, a virulent hatred for an unnamed object... Their hatred is directed against human beings as such, against the mind, against reason, against ambition, against success, against love, against any value that brings happiness to human life.
Hence, White insists upon the doctrine of the «hypostatic union» as guarantor of the Tradition's confession of Christ's uniqueness — as well as upon the legitimacy, indeed the necessity, of reason's probing of the essential traits of human nature, notwithstanding the deformation wrought by the Fall.
Your mistrust of a fellow human being based on your perceived superior position is the reason that religion is the most destructive force against the very thing you, as a Christian, hold dear.
LOL: The Christian perspective is that God does indeed exist, and because of that, all human beings (including the ones who deny His very existence) are still endowed with some of the gifts He's given us — such as some capacity to reason, create, and love, though all imperfectly.
Ancient religions should welcome the political achievements of modernity while calling modernity to open its windows and doors to a world of transcendent truth and love: ``... the great achievements of the modern age» the recognition and guarantee of freedom of conscience, of human rights, of the freedom of science and hence of a free society» should be confirmed and developed while keeping reason and freedom open to their transcendent foundation, so as to ensure that these achievements are not undone....
I believe this dominance has held humans back as a race and is the very reason for all the problems in the world today.
Both of these forms of Counter-Reformation Catholicism think of the moral life as primarily engaging the will, whereas Evangelical Catholicism understands the moral life to be a matter of training minds and hearts, the reason and the will, to make those choices that truly contribute to goodness, human flourishing, and the beatitude that enables the friends of Jesus to live forever within the light and love of the Most Holy Trinity.
For the same reason as humans.
According to Decarte there is nothing that we as humans do that is not for selfish reasons.
He believed that reason was ultimately limited to solve social injustice because our rational capacities as human beings are, at their root, self - serving.
If a person thinks that nature is wholly corrupt, that there is no natural morality knowable by human reason, that grace completely supplants nature, that the basis of morality is the divine command and not the essences of things as created by God — and some Protestant theologians can plausibly be read as having said such things — then all bets are off.
I see no reason why church leaders should cease promoting Christian understandings of human rights in public settings as a way of promoting justice, morality, and the common good.
Someone gay is just as much a human as I am — same feelings, hurts, joys, laughter, issues, problems, etc... I see no reason to exclude them from friendship.
Christianity views health care as a basic human right that should never be denied for any reason.
Worse, as Chesterton well understood, without belief in a Creator, our democracy has no compelling reason for defending human rights:
The narrator of The Fall thus explains the death of Jesus in light of an inherent human guilt: it was just as impossible for Jesus to justify his existence as it is for any one, so that the real reason why he went to his death is that he knew he was not altogether innocent.
Faith as underlying rationality: In this view, all human knowledge and reason is seen as dependent on faith: faith in our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from others.
Looking at society from a modern perspective, there seems to be very little reason not to maximize human happiness, as long as it hurts no one.
It is necessary to collect the questions posed by contemporary human knowledge, especially scientific, and respond to them, showing the reasons for the faith and the plausibility of believing and living as aChristian.
But if, as the doctrine of the Catholic Church has it, human nature is wounded but not totally corrupt, then these human realities of reason, affection and sexuality, while they are affected by the wound in our nature and so must be redeemed, remain essentially good.
If, as many seem to think, neo-Darwinism serves as a valid «design - defeating hypothesis» at the level of human reason but is rescued from any ultimately improper conclusions only by the intervention of theology, then it seems that my expansive definition is fully vindicated.
That means opposing the self - contradictory «dictatorship of positivist reasoning that excludes God from the life of the community and from the public order, as well as acknowledging... human rights, and especially the freedom of faith and its exercise».
to Jake, in every era or times in the past, humans have different perception of reality, because our knowledge improves or changes toward sophistication, For example during the times of Jesus, there was no science yet as what we have today, since the religion in the past corresponds to their needs, it is true for them in the past, but today we already knew many new ideas and facts, so what is applicable in the past is no longer today, like religion, we have also to change to conform with todays knowledge.The creation or our origin for example is now explained beyond doubt by science as the big bang and evolution is the reason we become humans, is in contrast to creation in the bibles genesis,.
Biola then issued a «statement on human sexuality» saying, «God's design for marriage and sexuality is the foundational reason for viewing acts of sexual intimacy between a man and a woman outside of marriage, and any act of sexual intimacy between two person of the same sex, as illegitimate moral options for the confessing Christian.»
Among the reasons they cited for wealth being «increasingly concentrated» in the hands of the richest is tax evasion and the ability to exploit workers as human rights erode in countries around the world.
They are tangible evidence of the special forms of rationality that characterize a certain human group, as contrasted with the products and processes of reason that apply universally.
Skinner declares: «As we learn more about the effects of the environment we have less reason to attribute any part of human behavior to an autonomous controlling agent.»
a b c d e f g h i j k l m n o p q r s t u v w x y z