Sentences with phrase «human relations at»

I have experience in warehouse procedures, human relations at a personal level, as well as pro active maintenance procedures.

Mr. Miller in his curriculum vitae indicated that he had experience in and had been responsible for human relations at Dieter's.

If you believe you were discriminated against, call the Philadelphia Commission on Human Relations at 215-686-4670.

Human relations at different levels - individual, familial and social - were a dominant theme of her painting and sculpture.

Around 1990, the Administration for Children and Families decided it would commit substantial funds to hold a biennial conference promoting research for the Head Start Program, and it recruited as organizers John Fantuzzo, professor of human relations at University of Pennsylvania's Graduate School of Education; Catherine Tamis - LeMonda, a professor of applied psychology at New York University's Steinhardt School; and Faith Lamb - Parker, an assistant clinical professor of Population and Family Health at Columbia.

But the evil is in the tyranny, not in the coercion, In some human relations at least coercion is not only necessary, which Niebuhr of course admits, but also it is an essential element in the growth of the real good of mutuality among free and responsible persons.14

Not exact matches

«Helping individuals advance to the limits of their potential in diverse arenas — including sports — is the development strategy of the future,» said Krishna, who noted India's performance in relation to its human potential consistently ranks at the bottom of world rankings.

Pennsylvania Gov. Tom Wolf (D), along with the state's Human Relations Commission and the Governor's Advisory Commission on African American Affairs, issued a statement Thursday condemning racial discrimination in public places, including the arrests of two black men at a Philadelphia Starbucks and the incident at Grandview.

«I'm impressed at the human capital in the room,» said Erich Reinhardt, vice president of advisor relations for Loring Ward, a San Jose, Calif., - based all - DFA RIA with $ 700 million in AUM.

One solution that innovative teams have implemented are crowdsourcing and peer recognition, from the good folks at EverTrue, who use the employee recognition platform Youearnedit.com in conjunction with iDoneThis to give each other rewards to the human relations - oriented employees at Shopify, who use an internal system to crowdsource bonuses.

«We have an infinite capacity as human beings to tell ourselves stories, and the most important one we tell ourselves is about ourselves,» says performance coach Jennifer Lea, director of client relations at Johnson & Johnson's Human Performance Instihuman beings to tell ourselves stories, and the most important one we tell ourselves is about ourselves,» says performance coach Jennifer Lea, director of client relations at Johnson & Johnson's Human Performance InstiHuman Performance Institute.

Britain was there at the forefront of dealing with international human rights in relation to torture, and to try and prevent genocide.

Whiteheadians seem able to imagine such ecstatically spanned unities - across - time on the so - called «microscopic» scale of the «specious present,» but give up on the idea as the scope of the temporal disclosure space is widened to the scale of human lifetime and of generations.7 But worse than this from the point of view of Heidegger's temporal problematic, by submitting the ecstatic unities of their «specious presents» to the before / after ordering and metric properties of linear time, at least in terms of their mutually external relations and arrangements, they give back ontologically every advantage they gained from the use of an cc - static - temporal disclosure horizon in the first place, even though it was only the single horizon of presence.

Included in these (at least on the whole) are the sustaining relations of human existence to the human body and, through it, to the rest of the subhuman world.

Since it is at a minimum passé to speak of God publicly, there are those who try to make the Decalogue more palatable to modern sensibilities by lopping off those Commandments directly referring to God, concentrating instead on the ones that govern human relations more generally.

They schooled me according to a black folk tradition that taught that trouble doesn't last always, that the weak can gain victory over the strong (given the right planning), that God is at the helm of human history and that the best standard of excellence is a spiritual relation to life obtained in one's prayerful relation to God.

When I realize that the particular conclusions generated by the serious reflection that arises from such assumptions have only the authority of those assumptions, then I feel free to turn to another philosophy that includes among its data human persons and their interactions; for my perception of reality is such that these seem to me at least as real and ultimate as sense data and mechanical relations.

The liberal state then becomes the mediator of all human relations, charged with creating in reality the denatured individuals heretofore existing only at the theoretical foundations of liberalism.

Babylonia, situated on a broad low plain between the rivers at their widest points, was very fertile and had developed an advanced culture as early as 3500 B.C.. From this region comes the famous Code of Hammurabi which, dating from long before the time of Moses, shows high ethical discernment regarding the establishment of justice in human relations.

This applies to the relations among human beings, the relations of human beings to the rest of the world, and the relations between God and the world, if these are allowed at all.

(Luke 2:41:51; 4:16 - 30; Acts 7:54 - 60; 27:9 - 44) A glance at some of the parables found only in Luke shows how deeply we are indebted to him for words of Jesus that go to the heart of human relations — the Good Samaritan, the Prodigal Son, the Pharisee and the Publican, the Rich Man and Lazarus.

It is a drama that unfolds in several contexts at once: within the historical context of a «great cloud of witnesses», that is, in relationship to all of those who speak (and have spoken) as «Christian preachers»; within the context of the speaker's own human existence in relation to other statements of faith collected as «Christian theology» within the time and space set aside for the performance of Christian liturgy.

It seems the most likely scenario is that he married his sister or less likely his niece.The reasoning is that Adam and Eve lived alot longer and continued to have sons and daughters GEN5: 4 aCTS 17:26 Paul tells us that the God who made the world hath made of one blood all nations of man to dwell on all the face of the earth.Cain did nt marry to another tribe or nation as every man and women was a relative and of the same bloodline of Adam and Eve.The importance of this is that sin entered through one man Adam and is past through the bloodline so redemption is only possible through the same bloodline.So for the formula to work the human genome had to stay the same no other tribes or nations just the descendents of Adam and Eve.It also solves another riddle in that satan at various times prior to the flood and after the flood tried to contaminate the bloodline by his angels having sexual relations with the women this created a type of alien in essence and would have not been able to have been redeemed by the blood of Jesus as it wasnt fully human.This is where the giants came from and why God wanted to destroy them as they had the potential to destroy the human race as they couldnt be redeemed by the blood of Jesus.Interesting?

Third, the context has shifted: in contrast to the traditional Catholic conception of the political community, and politics within such communities, as the means of achieving real if limited justice for human life in the world, and a corresponding theory of international relations, recent Catholic thought on war often treats the state as a locus of injustice and the goals of particular states as inherently at odds with the achievement of common human goals, while an internationalism defined in terms of the United Nations system is proposed as the best means to those common goals.

At the same time, he criticizes Buber in a way that no careful reader of I and Thou could possibly do, suggesting that for Buber the I - Thou relation is uniquely between man and God and not between man and man and within the larger human community.

At present, I am a student writing a doctoral thesis on a theology of mutual relation, believing as I do that the future of both humanity and God depends upon human beings» willingness to relate as equals.

What is more, the direction of groups in general, at least in the later periods of human history, has been toward the suppression of the elements of personal relation in favour of the elements of pure collectivity.

At this point, we can and should speak of human freedom as something of utmost importance and distinctiveness in relation to mere unconscious self - determination.

We may dismiss these young people as «idealistic», even when at the same time they are criticized for being too «realistic» in (say) their approach to human relations, especially in sexual matters.

In dealing with the relation of human to divine activity Sölle has written, «At this point process theology is very helpful in understanding the concept of liberation.»

By now the implications of a theory of human identity based on a theory of asymmetrical temporal relations have been stated at least implicitly.

Perhaps to a greater degree than we care to admit, the principle of the relation between order and in - equality may function in the organization of life at the human level.

But religious love is only man's natural emotion of love directed to a religious object; religious fear is only the ordinary fear of commerce, so to speak, the common quaking of the human breast, in so far as the notion of divine retribution may arouse it; religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge; only this time it comes over us at the thought of our supernatural relations; and similarly of all the various sentiments which may be called into play in the lives of religious persons.

No doubt it is true, scientifically speaking, that no distinct center of superhuman consciousness has yet appeared on earth (at least in the living world) for which it may be claimed or predicted that one day it will exercise a centralizing function, in relation to associated human thought, similar to the role of the individual «I» in relation to the cells of the brain.

Faith and its opposite Unbelief presuppose a universal spiritual dimension of human selfhood in which the self sees itself as poised between the world and God i.e. at once as an integral part of the world of matter and the community of life governed by the mechanical and organic laws of development respectively on the one hand, and having a limited power to transcend these laws through its spiritual relation to the transcendent realm of God's purpose on the other.

That is, his theological themes always make sense at the level of human relations.

But if, on the other hand, we refuse to regard human socialization as anything more than a chance arrangement, a modus vivendi lacking all power of internal growth, then (excepting, at the most, a few elementary rules safeguarding the living - space of the individual) we find the whole structure of politico - economico - social relations reduced to an arbitrary system of conventional and temporary expedients.

Through his return to a strong Augustinian view of humanity, Reinhold Niebuhr abandoned any effort to forge loving relations among humans through collective goodwill in favor of advancing justice at the level of human behavior through the use of power.

Both also suppose that the smallest units of reality have a character which resembles human experience at least in that it involves internal relations.

Aquinas has made the mistake of inverting the relation: «the divine knowing is creative and hence not at all the same thing as human knowing... Thomas thinks it has, however, an analogically common meaning.

«This is the best chance we've had in human history to share the love of Christ with Muslims,» said David Cashin, intercultural studies professor at Columbia International University and an expert in Muslim - Christian relations.

«This is the best chance we've had in human history to share the love of Christ with Muslims,» according to David Cashin, intercultural studies professor at Columbia International University and an expert in Muslim - Christian relations.

They point to other destructive aspects of television that have been stressed by television researchers and theorists; the privatization of experience at the expense of family and social interaction and rela - tionships; (33) the promotion of fear as the appropriate attitude to life: (34) television's cultural levelling effects which blur local, regional, and national differences and impose a distorted and primarily free - enterprise, competitive and capitalistic picture of events and their significance; (35) television's suppression of social dialogue; (36) its distorted and exploitative presentation of certain social groups: (37) the increasing alienation felt by most viewers in relation to this central means of social communication; (38) and its negative effects on the development of the full range of human potential.

Of course, it does not matter at all, but human beings know many things that neither bear relation to mundane necessities nor could plausibly be considered simply as spin - offs from the exercise of rational skills developed to cope with those necessities.

Such consultation may occur at many levels: consultation to pastors concerning problem clients with whom they are working; consultation to a pastor and the church administration regarding human relation problems in the congregation; consultation to groups or programs in a congregation that are designed to assist people in the church; consultation to a local, regional, or denominational administration in regard to evaluation of religious candidates, human relations problems in the administration, or denominational programming related to mental health issues; consultation to a group of churches who sponsor a joint community program.

But there have also been theologies that have emphasized human freedom and responsibility and thought of God's relation to creature, or at least to human creatures, as persuasive rather than coercive.

But however their relation turns out, it's likely to dovetail with the show's overarching premise — the idea, at once old - fashioned and subversive, that human history has an Author.

Klock also praises his management team at Sparkling ICE, which includes Vice President of Public Relations Nina Morrison, Vice President of Human Resources Vivian Page and Vice President of Sales David Kearns.

Researchers don't say why, but perhaps it's for the reasons researchers Caron, a professor of family relations and human sexuality at the University of Maine, and Proulx, a marriage and family therapist, of the 2006 study discovered — society just isn't ready to accept December - May marriages as easily as it does May - December marriages.

A Task Force of the United Nations System Standing Committee on Nutrition has looked at global obligations of states and international agencies in relation to the human right to adequate food.