Sentences with phrase «human relations experience»

position when I can effectively utilize my customer service and human relations experience.

Although I haven't worked in this exact capacity before, I have fast food and human relations experience from past positions that make me uniquely qualified for the job posted at your location.Your post mentions that some experience is necessary.

* Dynamic leadership and human relations experience in assisting others to higher levels of achievement.

Not exact matches

If you think of human fathers in relation to their newborn children, the difference in intelligence, experience, capabilities, etc are off - the - charts... BUT... eventually, that human child can equal or even exceed the mental, physical etc status of their parent.

The classical response to nonmoral evil we have been discussing begins by affirming «C» omnipotence in relation to humans and then argues that there do exist good reasons to believe that such a moral world would include instances of genuine nonmoral evil and plausible reasons for assuming that such a world would have the types and amount of genuine nonmoral evil we presently experience.

Pfeiffer, J. W., and Jones, J. E., A Handbook of Structured Experiences for Human Relations Training.

Now, Gudorf contends, present inroads on this tradition insist that: «1) bodily experience can reveal the divine, 2) affectivity is as essential as rationality to true Christian love, 3) Christian love exists not to bind autonomous selves, but as the proper form of connection between beings who become human persons in relation, and 4) the experience of bodily pleasure is important in creating the ability to trust and love others, including God.»

This stress on the primacy of process and the ultimacy of constitutive relations means that, in considering the morphological structure of religious experience, attention must be directed to its origin in the physical feelings which comprise the primary mode of human experience.

The key to the situation lies in putting together what we know of God as Creator and Redeemer, and finding a view of God's relation to the world which will do justice both to the insights of biblical faith and to the facts of human experience.

It means first of all that God's perfection is in relation to our human world of experience.

What does it mean for God to be perfect in relation to our human world of experience?

But he does not provide reason here for rejecting Ford's alternative reading that the concrete experience in question is that of the human observer and that the events in nature are constituted by their internal relations to all the others.

It is not because he is in some seldom - visited realm beyond nature and human relations, but because we have experiences of him as supreme in value and being in the world we know.

Rather, it is in the very manner in which he develops and emphasizes the distinctiveness of the Christian story — focusing on its own internal criteria for truth without reference to publicly accessible criteria of common human experience and rational inquiry — and the relation between the church and the world.

The ideas for which they stand bring Christian theology into organic relation with all human experience.

Force, in any of its various forms, is decidedly anti-social, for Whitehead.7 Thus rooted in human emotional and instinctive experience, human social relations are not principally rational or artificially instituted, but instead are founded on natural feelings of accommodation and mutual beneficence.

In contrast to Heim I am asserting that concepts drawn from our human experience do illuminate God's way of being in relation to us.

of human experience.6 In all fairness the image could be inverted, for theology has failed to include in its explanations «lower» elements of experience (sexuality, family relations, human psychological development), which is equally reductionist.7

To understand what is peculiar to the Buddhist structure of existence, it was necessary to concentrate attention on the relation of each dominant occasion of human experience to the predecessor and successor occasion together with which it constituted a soul.

That there is a constitutive relation of asymmetrical dependence of the evaluative features of specifically human experience on its valuational features such that something like what Ogden calls «existential faith» is invariably involved in human existence is a conceptual observation (TPT 71f).

If both human occasions of experience and subatomic events are best understood as syntheses of prehensions of other events, then their relation to one another is not as puzzling as has been supposed in the modern epoch.

For an exercise involving a questionnnaire which elicits basic male / female attitudinal barriers, see Pfeiffer and Jones, A Handbook of Structured Experience for Human Relations Training (Iowa City: University Associates Press, 1971), Vol.

This is surprising, since one would suppose that if God has shed the grace of forgiveness in our hearts in Jesus Christ, the place to look for the clarifying analogy would be to the experience of forgiveness in human relations.

In Whitehead's view, an individual human experience does not first exist and then enter into relations with others.

Since Hartshorne begins with human experience, the first cosmological question that arises for him does not have to do with atoms and molecules but with the relation of human experience to the body, especially to the central nervous system and the brain.

If we follow the argument of the previous section, there would be some difference, for whereas the occasions of human experience have considerable temporal breadth in relation to the electronic occurrences in the brain, we have seen that the occasions of God's experience must be extremely thin in their temporal extension.

I will, however, explain why I find his treatment of the relation of human experience to the natural world more satisfactory than the major alternatives.

Both also suppose that the smallest units of reality have a character which resembles human experience at least in that it involves internal relations.

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

In other words, these biblical stories, which are not self - conscious literary creations but genuine emergents from the experience of a religious community — these stories are attempts to express an understanding of the relation in which God actually stands to human life, and they are true in any really important sense only if that understanding is correct.

We are seeking an interpretation of the love of God and the loves of man in the light of the biblical faith and in relation to human experience.

(From my Whiteheadian viewpoint, Buddhism seems subtly to have exaggerated the capacity of an actual occasion of human experience to determine its own relation to its predecessors.

First of all, it implies some superficial beliefs about the place of sexuality in human experience (we might regard these as being in the antechamber of the temple of sacred sexuality proper): the belief that sexuality is a key, perhaps even the key, component of the quality of being human (in this, of course, lies the pervasive heritage of Freud); the belief that modern Western culture, and especially American culture, has unduly suppressed sexuality (this is the anti-Puritan aspect of the proposition), and, that, as a result, not only are we sexually frustrated (and that frustration carries all sorts of physical and psychological pathologies in its wake), but our entire relation to our own bodies as well as the bodies of others has become distorted.

They point to other destructive aspects of television that have been stressed by television researchers and theorists; the privatization of experience at the expense of family and social interaction and rela - tionships; (33) the promotion of fear as the appropriate attitude to life: (34) television's cultural levelling effects which blur local, regional, and national differences and impose a distorted and primarily free - enterprise, competitive and capitalistic picture of events and their significance; (35) television's suppression of social dialogue; (36) its distorted and exploitative presentation of certain social groups: (37) the increasing alienation felt by most viewers in relation to this central means of social communication; (38) and its negative effects on the development of the full range of human potential.

The relation of the brain and subjective human experience can also be comprehended.

In the process perspective, biological evolution is seen not just as involving mechanical changes say to the heart as a pump, but internal changes whereby the experience or internal relations becomes richer in a human being as compared with a mosquito.

Four issues which will be significant in the subsequent analysis of models arise here in discussing these other linguistic forms: (1) the role of analogy, (2) the relation of religious symbolism to human experience, (3) the diverse functions of religious language (especially evident in the case of myth) and (4) the cognitive status of religious language.

We use words normally restricted to human relations to describe our experience of God.

The meaning of internal relations as we humans experience them, is the influence of people and other things in our lives and the influence of the purposes we choose to serve.

Wanda has worked in the field of education and training for over 25 years, with extensive experience in personality type and its application, team - building, communication, success coaching, career development, human relations, conflict management and peacemaking, management training, leadership development, group facilitation,... Read more >>

Wanda has worked in the field of education and training for over 25 years, with extensive experience in personality type and its application, team - building, communication, success coaching, career development, human relations, conflict management and peacemaking, management training, leadership development, group facilitation, organizational development and multicultural awareness.

«The rewards that most people experience in relation to their day to day work are not financial, but rather verbal or written recognition from their manager,» says Dr Rebecca Hewett, Senior Lecturer in Human Resources Management with the university's Business School.

The groups represented at the expo included Alumni Relations, the Annual Fund, Career Services, the Field Experience Program, Gutman Library Research Services, Human Resources, the Achievement Gap Initiative, the Change Leadership Group, the Executive Leadership Program for Educators, Harvard Education Publishing Group, Harvard Family Research Project, the Office of School Partnerships, Programs in Professional Education, Project Zero, the Usable Knowledge website, and WIDE World.

Category: Africa, Arabic, Asia, English, Global Partnership, Middle East, Millennium Development Goals, NGO, North America, Refugee and displaced, Voluntary Association, Your experiences, Your ideas · Tags: Al Jazeera, Andrew Marshall, Arab Spring, Bahrain, BBC, blood relations, Bosnia - Herzegovina, Burma, Christian Science Monitor, citizen media, CNN, conflict, conflict - sensititve, Cyclone Nargis, Democractic Republic of Congo, democracy, democratized communications, digital technologies, diplomatic, Egypt, equality, facebook, Gaza, global audience, government, Haiti, hate - media, Hossam El - Hamalawy, human determination, Human Rights, international community, internet, Invisible Children, Iran, Israel, Johan Galtung, Joseph Kony, Journalist, Libya, Lisa Schirch, media management, MIlle Collines, Monica Curca, new media, New York Times, NGOs, Omar Al - Bashir, Pakistan, Palestine, Paul Kagame, peace, peace campaigns, peace factory, Peace for Sale, peace journalism, peace - promoting, Peacebuilding, propaganda, Rdatavox, Ronny Edry, Russia, Rwanda, Saidath Mukakibibi, Save Darfur, School Day of Non-violence and Peace, social change, social media, Somalia, South Africa, Syria, the Guardian, Tunisia, twitter, Uganda, USA, Yemen, Yohuman determination, Human Rights, international community, internet, Invisible Children, Iran, Israel, Johan Galtung, Joseph Kony, Journalist, Libya, Lisa Schirch, media management, MIlle Collines, Monica Curca, new media, New York Times, NGOs, Omar Al - Bashir, Pakistan, Palestine, Paul Kagame, peace, peace campaigns, peace factory, Peace for Sale, peace journalism, peace - promoting, Peacebuilding, propaganda, Rdatavox, Ronny Edry, Russia, Rwanda, Saidath Mukakibibi, Save Darfur, School Day of Non-violence and Peace, social change, social media, Somalia, South Africa, Syria, the Guardian, Tunisia, twitter, Uganda, USA, Yemen, YoHuman Rights, international community, internet, Invisible Children, Iran, Israel, Johan Galtung, Joseph Kony, Journalist, Libya, Lisa Schirch, media management, MIlle Collines, Monica Curca, new media, New York Times, NGOs, Omar Al - Bashir, Pakistan, Palestine, Paul Kagame, peace, peace campaigns, peace factory, Peace for Sale, peace journalism, peace - promoting, Peacebuilding, propaganda, Rdatavox, Ronny Edry, Russia, Rwanda, Saidath Mukakibibi, Save Darfur, School Day of Non-violence and Peace, social change, social media, Somalia, South Africa, Syria, the Guardian, Tunisia, twitter, Uganda, USA, Yemen, YouTube

Multicultural Education and Human Relations asks pre-service teachers to diagnose their present knowledge and skills, reflect on experiences, actively participate in exercises, discuss relevant theory and research, and integrate this information into their behavioral repertoires, they can then enter classroom situations from a background of first - hand awareness and experience.

The committee looks for books that «emphasize human relations; represent a diversity of groups and are sensitive to a broad range of cultural experiences; present an original theme or a fresh slant on a traditional topic; are easily readable and of high literary quality; have a pleasing format; and, where appropriate, include illustrations that enrich the text.»

The first and last day underscores Furnas» interest in spectacle and the sublime, in time and its relation to making and viewing painting, and his on going exploration of painterly technique as a kind of hyper or vivid realism to communicate human experience.

April's segment of Five Works will showcase Alex Bradley Cohen, a painter who addresses the collective human experience in relation to ideas of class, race, gender, and sexual orientation.

In her second solo exhibition at Mixed Greens, Sonya Blesofsky continues her excavations into the unyielding architectural reinvention of New York, bringing attention to human histories and daily experience in relation to our built environments.

My intention is to explore the human experience of emotion, environment, and relation.