Sentences with phrase «human relationships by»

My mission is to improve horse - human relationships by educating equestrians about ethical and horse friendly training.

My mission is to improve horse - human relationships by educating equestrians about ethical and horse friendly training.

The film questions the value of money and the role money plays in the formation of human relationships by depicting the experiences of three very different individuals; an elderly art collector suffering from dementia, an immigrant trawling the streets for scrap metal, and an artist taking snapshots of the city.

It aims to strengthen human relationships by engaging with the public realm - the streets, the open social and culture space.

My mission is to improve horse - human relationships by educating equestrians about ethical and horse friendly training.

Enhancing the quality of canine / human relationships by raising awareness about education and well being, healthy grooming, veterinary and wellness alternatives.

According to psychologist Suzanne Phillips, we can all learn how to improve our human relationships by focusing on how we interact with our pets.

The best movies of the year examined how we watched movies and understood them — they flattered our ability to understand human relationships by being quiet and showing it to us.

My mission is to improve horse - human relationships by educating equestrians about ethical and horse friendly training.

Not exact matches

Through problems like the one posed by Clippy, Nass's study of what makes computers and other technologies «easier, more effective, and more pleasant for people to use» led him to explore how to do the same with human relationships.

The race between automation and human work is won by automation, and as long as we need fiat currency to pay the rent / mortgage, humans will fall out of the system in droves as this shift takes place... The safe zones are services that require local human effort (gardening, painting, babysitting), distant human effort (editing, coaching, coordinating), and high - level thinking / relationship building.

Yet, thinkers from Edmund Burke to Russell Kirk have shown the deeply anti-conservative bases of the social contract theory of Lockean (and Hobbesian) origin, one that is premised upon a conception of human beings as naturally «free and independent,» as autonomous individuals who are thought to exist by nature detached from a web of relationships that include family, community, Church, region, and so on.

To explain its relationship to resurrection, John Wesley draws an analogy with human experiences of joy and laughter, stating «the joy of the soul, even in this life, has some influence upon the countenance, by rendering it more open and cheerful.»

Everything about us, our human history tells a story, our human story and God's story of redemption of mankind through His own initiative, by sending His Son Jesus Christ who declared Him and explained Him so that we would KNOW Him and be able to have living, active relationship with Him, by believing on the Name of His son whom He sent to redeem us.

The idea of an «absolute antidote» suggests a different concept of the human than is presumed in Hitchens's argument: a being capable of enslavement by his darker side, one whose infinite desire for something beyond himself can be short - circuited into various «false infinities» (Ratzinger), who can redeem himself only by restoring the circuitry of his absolute relationship with his Generator.

In this paradigm the new truths discovered and grasped by the human intellect necessarily stand in a non-contradictory relationship to the one who said «I am the way, the truth and the light.»

Since those process categories have been connected with ideas of God inspired by the Bible, process theologians believe there is a chance in the twenty - first century to bring the long separated parts of human understanding into a new, coherent relationship.

Shiaism hindu Mithra ism, savior ism invented little over 100 years after Sydana Mohammad pbh by tribes of Kujar of north Africa and imposition as Fatmid Khalaphit by force by denial of Hidth and Quran, justified by hindu Judaism, pagan secularism to impose hinduism, racism by hindu, fabricated relationship with Family of Syadana Mohammad pbh to justify existence of hindu criminal Kings, a violation of fundamental commandment, human equality under the LA.

Redemption is the healing of the damage caused to human nature by sin and the restoration of man's lost relationship with God.

A knowledge of these relationships adds specificity and richness to the universals of human nature revealed by and through the natural sciences and mathematics.

As the human spirit freely gives itself in the search for kindred spirits, i.e., for «I - Thou» relationships, that experience can be serendipitously transformed by the Holy Spirit.

The major contribution of interpersonal psychology to a comprehensive philosophy of human nature is that what a person becomes is decisively influenced by his relationships with other persons — chiefly those in his family in the first few years of life.

Another way to say it would be to observe that my story testifies to the truth of the position the Christian church has held with almost total unanimity throughout the centuries — namely, that homosexuality was not God's original creative intention for humanity, that it is, on the contrary, a tragic sign of human nature and relationships being fractured by sin, and therefore that homosexual practice goes against God's express will for all human beings, especially those who trust in Christ.»

Here, then, is special providence, par excellence; and it is special not by its being removed from all relationship to God's more general providence in ordering, controlling, and caring for nature and history and the lives of men, but by the heightening and focussing in that one moment in history or in human life of what God everywhere and always is «up to.»

Jesus Christ is the «Elect One,» not by some effort of human nature alone, for that would not be real election, but by God's eternal purpose which «from the beginning of the world» — and long before it, too, if we may so speak — has determined that «in the fullness of the times» there shall be just such an actualization of the potential God - Man relationship as Christian faith discerns in Christ our Lord.

The reason unconstrained aggression is so potentially destructive to human relationships is that often it does not permit those subsequent goods to emerge which otherwise could have taken root if they had not been withered by the heat of aggression.

(All human relationships can be judged by this one criterion.)

thats why we have to debate more and realize that our diferrences are just superficial misunderstanding, that to be united to a common belief in him can be logical and true only with the belief that we are evolving to attain a better relationship for all of us.Proven by science that all humans evolved from one parent, who evolved from lower forms of life, who evolved from pure energy through the big bang and guided by the spirit or conciousness of His Will.

The convergence model represents human communication as a dynamic, cyclical process over time, characterized by (1) mutual causation rather than one - way mechanistic causation, and emphasizing (2) the interdependent relationship of the participants, rather than a bias toward either the gisource» or the «receiver» of «messages.»

By efficacious, Balthasar means that because Christ is not just anyone but the divine «someone» his relationships transcend the normal conditions of purely human relationships.

It is instructive to see how deeply Gregory intuited much of the interpersonal analysis that was later to be developed in the modern behaviorist tradition of vector analysis by G. Homans, R. Carson, T. Leary, J. Thibaut, and H. Kelley.17 According to this modern behaviorist analysis, human interaction patterns can be graphed on the vectors of two poles: a horizontal emotive axis that registers resistance versus affection, and a vertical pole that registers superordination and subordination, or relative power or influence in relationships.

«The institutions of men are, by analogy, the sacramentalisation of society in the natural relations of men one to another, and thus even the civic institutions of men, to be totally focused, must embody something of this underlying relationship to God as the source of human truth and the dynamism of natural human happiness.»

Berry's ideas for a more functional economy are strongly influenced by those of naturalist Aldo Leopold, who outlined in his essay «A Land Ethic» principles that should guide human - earth relationships.

As Carl Dudley writes, «When church size is measured by human relationships, the small church is the largest expression of the Christian faith,» And David Ray reminds us that «small churches are the norm, primarily because many, many people still find them to be the right size In which to love God and neighbor.

The frequent presence of a «value vacuum» (Frankl) in the personality and relationship problems brought to counselors emphasizes Erich Fromm's conviction that every human being needs a «system of thought and action shared by a group which gives the individual a frame of orientation and an object of devotion.»

These questions about the genesis and the relationship to the rest of nature of the human person mark where, for the present, coherence seems hardest to come by.

They point out that sexual relationships are «natural» to human beings, are part of the world created by God, are good, and that no one ought to be denied such a relation simply on the basis of marital status or sexual orientation.

Myths, prejudices and ignorance that are harmful for just human relationships can be removed by the spread of true information and attitudes of understanding and goodwill.

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (RoBy «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Roby virtue of «the redemption which is in Christ Jesus» (Rom.

To find their own participatory presence in the drama they will form relationships with those «speakers» who are both hidden and revealed in the thick surfaces and structures of the text by entering into the human sensorium disclosed by a text.

Performance studies uses some of the raw materials of incarnational theology to imagine human speaking; preaching approaches the disciplinary terrain of performance theory by emphasizing relationships between orality and writing, between reading and speaking, and the evocative power of ritual speech and gesture.

Behind, through, and in all our existence there is a relationship with a Love which is enduring, undefeated and indefeasible, faithful in its caring and able to preserve in its own unsurpassable life all that has been worthily achieved in the created order — including all that has been worthily achieved by us humans.

Evidence of the fact that union differentiates is to be seen all round us — in the bodies of all higher forms of life, in which the cells become almost infinitely complicated according to the variety of tasks they have to perform; in animal associations, where the individual «polymerises» itself, one might say, according to the function it is called upon to fulfil; in human societies, where the growth of specialization becomes ever more intense; and in the field of personal relationships, where friends and lovers can only discover all that is in their minds and hearts by communicating them to one another.

In any case, it will be evident by now that the relationship between God and the created order is much more like that between the human mind and the human body, as we commonly conceive it, than it is like that between an earthly ruler and his subjects.

That insight is nothing other than the understanding that while in one sense God is indeed unalterable in his faithfulness, his love, and his welcome to his human children, in another sense the opportunities offered to him to express just such an attitude depend to a very considerable degree upon the way in which what has taken place in the world provides for God precisely such an opening on the human side; and it is used by him to deepen his relationship and thereby enrich both himself and the life of those children.

Repeatable in science refers to the ability to test the same hypothesis, using the same methods (typically by independent researchers), to confirm or reject said hypothesis, e.g. the repeated observation by many, many different researchers of fossils in the correct temporal and morphological relationships within the fossil record (no rabbits in the pre-Cambrian, no humans alongside dinosaurs, etc).

This organic conception is another way of expressing, in the sphere of human relationships, what we have consistently designated by the word «community».

We appraise ourselves in the light of our human possibility and we are appraised by others in our relationship with them.

A realistic appraisal of human nature leads to a view of democracy as a dyke against the flood of self - interest, as a means of approaching basic justice in relationships between people who are by nature inclined toward injustice because they look first to their own advantage.

If I can never adequately state the significance of my relationships with those whom I love in this world, or give a neat description of how I can overcome the alienation and estrangement of myself from another, or describe with any fullness what it means to be accepted by another and loved in spite of my deficiencies and my self - centeredness, I can never state in other than symbolic idiom the opening of further human possibilities with the overcoming of human deficiencies in my relationship with God — a relationship that has been broken by my willfulness and sin.