I can't recall the last time that I saw real
human relationships so realistically and naturally presented.
Not exact matches
But the movie doesn't shy away from portraying Mr. Buffett, now 86, as something of a remarkable
human computer, gifted with numbers and less
so with interpersonal
relationships.
Yet, thinkers from Edmund Burke to Russell Kirk have shown the deeply anti-conservative bases of the social contract theory of Lockean (and Hobbesian) origin, one that is premised upon a conception of
human beings as naturally «free and independent,» as autonomous individuals who are thought to exist by nature detached from a web of
relationships that include family, community, Church, region, and
so on.
Everything about us, our
human history tells a story, our
human story and God's story of redemption of mankind through His own initiative, by sending His Son Jesus Christ who declared Him and explained Him
so that we would KNOW Him and be able to have living, active
relationship with Him, by believing on the Name of His son whom He sent to redeem us.
And he made
human fathers and he gives us the example of good fathers
so we can understand the kind of secure
relationship of love and protection he offers to us.»
It is this «higher
relationship of love», that is «
so great,
so intimate» that it can «knock on the most private doors of the
human heart» (TPL p. 3).
That these two realities are distinct can be seen from the fact that Peter can change shape (pudge out), colour (get a sun tan), gain new
relationships (become a father), acquire a new habit (learn Latin), and
so on without changing what he is: he remains a
human being throughout.
The Church recognises the family as the building block of society and for good reason has carefully defended the understanding of family
relationships and of
human sexuality which is
so intimately linked to the ordering of family life and the procreation of succeeding generations.
Jesus Christ is the «Elect One,» not by some effort of
human nature alone, for that would not be real election, but by God's eternal purpose which «from the beginning of the world» — and long before it, too, if we may
so speak — has determined that «in the fullness of the times» there shall be just such an actualization of the potential God - Man
relationship as Christian faith discerns in Christ our Lord.
But humanity is spiritual as well as physical, and
so human society is founded on the absolute value of the individual and the need for a direct
relationship with God as the Environment in which men find their Life - Law and their fulfilment:
(Liberal religion refers to open and ongoing revelation, interconnected
relationship grounded in love and never coercion, an understanding of our responsibility to assist the arc of the moral universe in bending toward justice, and our understanding that there are resources both
human and divine that make it possible for us to do
so.
The reason unconstrained aggression is
so potentially destructive to
human relationships is that often it does not permit those subsequent goods to emerge which otherwise could have taken root if they had not been withered by the heat of aggression.
If Jesus is what the gospel proclaims him to be — that One in whom the love and light and life of God possessed completely a genuine
human life, possessed it
so fully that we may say of him, as Mr. Basil Willey has well phrased it, that «the life of God is seen in him in
human life» — then we can preach Jesus Christ as decisive, as definitive, as the norm for the God - man
relationship and the clue to whatever else God may be purposing and accomplishing in this vast and mysterious creation.
The theories of the Atonement
so far mentioned are all sometimes called «objective», which is to say that Jesus» death on the cross made an objective factual difference to sin and to
human beings»
relationship to God.
So, when Protestants reject Mary, they run the risk of rejecting the paradox of the divine /
human relationship itself.
Marriage does not bring ultimate fulfillment because we are
so constituted that no
human relationship can satisfy us totally.
If it has not become
so already, surely it is now obvious that our consideration of Radha's and Krishna's
relationship has brought us to encounter the issue of eroticism and sexuality in the
human - divine love
relationship.
Whereas Paul described his former life in Judaism as focused on
human relationships with his contemporaries and predecessors, his depiction of his new life is
so centered on his relation to God that he as yet has no
relationship to the other apostles.
Because God wills to have a people that is holy in every aspect of its existence, God provides a land in which it may dwell,
so that even this most elementary dimension of
human existence may be brought within the compass of
relationship to God.
For years and years I couldn't call God Father in my prayer because my
relationship with my
human father was
so painful.
Furthermore, if we recall that to be
human is to be social,
so that our
relationship with others is integral to and largely constitutive of our own identity, then our thought about survival of death must be very different from the highly individualistic view
so popular in the past.
Much official theology seems to have gone wrong, first, in confining the incarnating action of God to Jesus alone,
so that he appears to enter the world as a catastrophic intrusion, as someone has put it, unrelated to the rest of the God - world and God - humankind
relationship; and second, in speaking of Jesus in «substance» idiom, thus suggesting a static deity who in some fashion is implanted in, takes the place of, or is incomprehensibly united with another static «substance» called
human.
Human relationship and the world are to be transformed
so that God would be all in all.
In the same way that courses in economics claiming merely to describe
human beings as utility - maximizing individual actors in fact influence students to act more selfishly,
so liberalism teaches a people to hedge commitments and adopt flexible
relationships and bonds.
Surely what's not at stake is the enjoyment and delight in the «light and ephemeral» joys that form
so much of the substance of
human relationships.
This is a result of
human speech's
relationship with the Word of God: of God's taking up this
human word,
so that there is continuity (as well as discontinuity) between them, and of
human speech's finality in
relationship with the Word of God.
If you want to know / understand how God wants us to be
human and
so with this thought, please listen to every bit of Jeremy Myers and move into
relationship with Jesus Christ and your fellow citizens of the world meant for you / us.
What is
so needed today is civility in discourse concerning matters of politics, education,
human relationships and religion to name but a few areas of life!
To Ken Margo: I am totally agree with you about this evil thing going around the earth... this evil minded people is there everywhere regardless of faith... that was not what i was trying to say... my point was to be able to recognize the One True God who is Unseen and who has no partners as He is not in need of any partners but we the creation is in need of Him... thats all... I wish I could do something to stop all these taking place around the earth... I think we
human fear the fed laws more than we fear the laws of our Creator, for example not to associate any partner with Him, taking the life of others, drug dealing,
human trafficking, believing in hereafter and
so on... I remember a story that I was talking with one of my friends... I was telling him look we all obey the law of the land
so much like for example when we drive and no one moves even an inch when there is a school bus stop to pick / drop kids as it is a fed laws but when it comes to the laws of our Creator, we don't care... like having physical
relationship outside of marriage and many more... then he said something nice... he said that its because we see the consequence of breaking the law of the land but we do not see the punishment of hereafter even though it is mentioned very details in Quran, it even gives pictures of hereafter....
In no area is this adventure
so promising as in the one - to - one, person - to - person,
relationships where two
human lives are glad to share and work together, for the best good of each and with love as the motivation and resource as well as the result of that sharing.
And
so, just as God later provided a king to the people because they wanted a
human king instead of God as their king, He also provided religion because they wanted a
human priesthood and physical tabernacle instead of a daily, intimate, direct
relationship with God.
6 In this personal
relationship with God, the life of grace protects and perfects «each
human power,» including the imagination,
so «as to be able to function in this «higher» life of the «above - the - natural» life.
Marriage is like other
human relationships, only more
so.
So instead of valuing
human experience their emphasis has been on the exercise of the intellect, on putting the doctrine straight — God is understood to be transcendent, wholly other, unchangeable, hardly one who inspires a desire for a personal
relationship.
, still God would have brought the world of
human affairs into such a
relationship with Him as in Christ He did do,
so that He might crown His many comings and revealings and workings among us by this supreme and definitive act.
They teach me
so much about the complexity of
human relationships — the beauty and the suffering.
However, the experience of limits is universal in
human experience,
so it seems reasonable to suppose that all religions bear some
relationship to this experience.
This is a rule for all
human relationships, but for none
so much as marriage.
Many men grow up
so scared of women they never develop healthy
relationships with any of them; they don't actually get to know a girl as a co-equal member of the
human race.
I said, «Everyone loves Jesus, he was obviously one of the most amazing
human beings that walked the face of the planet... But it's clear the Bible is against homosexuality,
so I'm disqualified from a
relationship with God.»
They speak
so exclusively about personal encounter, the I - Thou
relationship, that God and the sacred are reduced to some dimension of
human existence, a notion quite antithetical to Altizer's intentions.
So it is in the midst of the covenanted people that the
human relationship with God and the
relationship of
humans with each other can be lived most coherently.
Indeed one might say that liturgical worship by and large speaks not
so much to the conscious attention of its participants as to those profound and almost unconsciously experienced areas of
human life where men live in terms of feeling - tone, of unutterable emotion, and of profound subconscious
relationships, with an almost intuitive awareness of the «more» which is deep down in the structure of reality.
Mountaintop removal might seem
so destructive and radically transformative of the land that it can not qualify as part of a mutually beneficial
relationship between
human beings and the
so - called natural world.
So according to him, Sakhkhara does not mean the conquest or exploitation of nature rather it should be a kind of
relationship in accordance with God's laws and responsibility of the
human beings as vicegerents of God.
So the court will hear cases involving violations of
humans rights depicted in Convention for the Protection of
Human Rights and Fundamental Freedoms from most of the countries in the Europe, regardless of their
relationship with the EU.
Just as
human friendship depends on freedom - we choose our friends and willingly spend time with them -
so, too, does a genuine
relationship with God require willing involvement.
One corollary of this view is that creativity in
human relationship can never be the sheer imposition of one will upon another, It must be the kind of action, with whatever coercion is involved, which
so far as possible leaves the other more free to respond.
«55
So a just
relationship between
human beings and other creatures is a subject - subject
relationship.
If the actualization of our mental life is
so delicately balanced on the preparation of an extremely complex physiological base, we might also maintain that the «actualization» of the divine life, on our planet at least, is even more sensitively dependent upon the preparation of a network of
human relationships which would be the receptacle of the divine incarnation.