Sentences with phrase «human relationships through»

Dr. John Gottman, the country's preeminent researcher on marriage, is famous for his Love Lab at the University of Washington in Seattle where he deciphers the mysteries of human relationships through scientific research.

I wanted to have an impact on human relationships through design and became interested in civic tech, social mobility and how social media can impact these.

Whether the listener be American or not, This American Life is a program that essentially explores human relationships through a common weekly theme.

I'm is a Texas - based genre - hopping indie writer who explores the meaning and nature of love and human relationships through my stories.

Amaryllis in Blueberry explores the complexity of human relationships through the haunting voices of Dick and Seena Slepy and their four daughters in a soulful novel which weaves together the past and the present of a family harmed — and healed — by buried secrets.

Her passion is promoting quality human relationships through communication, collaboration and leadership skills development.

Simon & Schuster, 1986 With descriptions of common communication barriers, guidelines for improved listening, methods for developing assertiveness, conflict management and collaborative problem solving, this is an excellent resource for anyone interested in enhancing their human relationships through improved communication skills.

Not exact matches

Don't be afraid to let your personality come through to build a more human relationship with them.

Through problems like the one posed by Clippy, Nass's study of what makes computers and other technologies «easier, more effective, and more pleasant for people to use» led him to explore how to do the same with human relationships.

Through this initiative, post-secondary students and young professionals investigate an issue that matters to the Canada - Asia relationship in terms of politics, diplomacy, economics, education, the environment, culture, human rights, or other area.

People who don't believe in your God are still capable of deep committed love, it's through our intimate relationships with other human beings we learn the true meaning of love.

The Biblical accounts of God - to - human relationship and affairs going from the very obvious to the very mysterious, starting with creation and going through a multitude of stages, the fall, the expulsion and curse, trials and covenants, rebellion and Law, culminating with God's «Ultimate Provision» for Salvation, the «Good News» of the Lord Jesus Christ, His only begotten Son, the «New Covenant,» the «Millennial Kingdom» to come, the end of time, and the afterlife, are the basis for the Christian Theology on «Time Dispensations.»

Everything about us, our human history tells a story, our human story and God's story of redemption of mankind through His own initiative, by sending His Son Jesus Christ who declared Him and explained Him so that we would KNOW Him and be able to have living, active relationship with Him, by believing on the Name of His son whom He sent to redeem us.

It is a way of loving in which nature works through grace to restore the love in human relationships to God's original intention.

In the case of matter below man this is through relationship to the Mind of God that frames the whole of creation, and in the case of human nature through direct integration with the individual and personal centre of control and direction (intellect and will) that we call the «soul».

It is right to acknowledge that this gap in the human experience of the Word Incarnate causes difficulty to some people, for it seems on the surface that this most vital area of personal relationship and responsibility is to some extent a room which Christ has not been through before us.

It is rather that in the incarnation of the Word of God humanity has been taken into unity with God; human life has been sanctified; and a way has been opened for all men in every century and in all circumstances to enter into their right relationship to the Creator (the relationship of sons to their Father) through God's gracious approach to them in Christ and the response of trust and obedience which God in Christ evokes from them.

A knowledge of these relationships adds specificity and richness to the universals of human nature revealed by and through the natural sciences and mathematics.

For Catholic schools to be a worthwhile enterprise for the Church, they must survive and flourish as institutions where pupils grow in a «personal relationship with Jesus» which includes following the teaching of Jesus, through His Church, that we should attend Mass every Sunday, go to confession regularly, say our prayers and be loyal to the magisterium - especially in its moral teaching regarding the sanctity of human life, and the meaning and purpose of sex and marriage, in accord with Humanae Vitae and Evangelium Vitae.

Through these structures human beings are bound to each other in various relationships and mutual service.

Thus the concrete human meaning of love is to have its final definition through the relationship of every human history to the history of Jesus.

thats why we have to debate more and realize that our diferrences are just superficial misunderstanding, that to be united to a common belief in him can be logical and true only with the belief that we are evolving to attain a better relationship for all of us.Proven by science that all humans evolved from one parent, who evolved from lower forms of life, who evolved from pure energy through the big bang and guided by the spirit or conciousness of His Will.

Thus, the human organism is not a fixed, static object enduring self - identically through time but rather an ongoing dynamic relationship composed of component dynamisms in a continuous state of flux or process.

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Rom.

Behind, through, and in all our existence there is a relationship with a Love which is enduring, undefeated and indefeasible, faithful in its caring and able to preserve in its own unsurpassable life all that has been worthily achieved in the created order — including all that has been worthily achieved by us humans.

There in the closed room, where one probed and treated the isolated psyche according to the inclination of the self - encapsulated patient, the patient was referred to ever - deeper levels of his inwardness as to his proper world; here outside, in the immediacy of human standing over against each other, the encapsulation must and can be broken through, and a transformed, healed relationship must and can be opened to the sick person in his relations to otherness — to the world of the other which he can not remove into his soul.

He also tells how this closed circle of the self was again and again forced outward toward relationship through those times when, despite his will, he found himself confronting his patient not as an analyst but as human being to human being.

We may recall that Christianity is in the first instance a gospel, a proclamation, in which it is declared that the eternal Reality whom men call God has crowned His endless work of self - revelation to His human children by a uniquely direct and immediate action: He has come to us in one of our own kind, the Man of Nazareth, uniting to Himself the life which, through His purpose, was conceived and born of Mary, and through this life in its wholeness establishing a new relationship to Himself into which the children of men may enter.

Thus, an apparently isolated event that ends a human life actually is connected to everything else through God and begins a new, qualitative addition to God's relationship with everything thereafter.

The relationship between the search for unity in faith and the engagement in the human struggle lies through an insight as old as Isaiah 42:6 — that God's people are called to be in the world as a covenantal sign of the yet - to - come unity and fulfillment of humankind.

Scripture's primary means of describing God's self revelation is through that of human relationships, and nost of these descriptions are obviously patriarchal: Father, Master, Lord, King.

An intimate relationship of church and state is traceable far back through human society.

These vocations have come through human voices and relationships, institutions and communities; they call to me as a husband, father, son, pastor, citizen, colleague, friend.

Only in and through relationships can we become pro-life people and work effectively for a society that supports human fulfillment.

If human beings could communicate among themselves by direct sympathy, then they would be as mutually dependent upon each other as the body and mind are; and this condition would deny individual persons freedom and distinct individuality over against one another.26 Although the relationship between one's body and mind seems to be immediately social, Hartshorne holds that interchange between human minds is almost never by direct contact and generally through mediation of vibrating particles of air and other kinds of «matter.»

Confined within the geometrically restricted surface of the globe, which is steadily reduced as their own radius of activity increases, the human particles do not merely multiply in numbers at an increasing rate, but through contact with one another automatically develop around themselves an ever denser tangle of economic and social relationships.

The human creature is destined for a relationship with God as adopted son or daughter through grace.

The book suggests ways that Muslims may liberalize Islam through what she calls «operation ijtihad,» an ambitious initiative that would empower more Muslim women economically, align Islamic human rights codes with those of the modern world, reform radio and television outlets, create a less militant paradigm for the relationship between mosque and state, incorporate more democracy into the Muslim world and allow for engagement in interfaith activity.

Now if humanity's transformation through relationship to Christ truly depends upon the human response of faith, then the expansion of the effects of God's redemptive presence in Christ will be processive in nature and have a time - space extension.

Kierkegaard lacked a social ethical doctrine of agape which is no less concerned to break through to the neighbour, but is less naive about how social orders corrupt human relationships.

Whether Jesus Christ's divine - human unity is the sole member of its class, as evangelical Christians would typically claim (John 1.14, I Timothy 2.5), or a paradigmatic member of a class with multiple members, this unity can be construed as an example of a systemic change of the God - world relationship happening once in the history of humanity globally, 5 and entering our cultural / religious awareness through Christ with the power and appeal described above.

What they receive, however, is not primarily a treatment for depression but a significant relationship and an interpretation of life that are intended to break through their limited way of perceiving the human situation.

But, if God's luring of the world into reciprocity with Godself through the Logos proceeds until this reciprocity reaches the sort of perfection — the divine - human unanimity — which Cobb postulates in the case of Jesus Christ, then the God - World relationship is thenceforth qualitatively different, is fully self - conscious from both directions.

H. Richard Niebuhr sees St. Augustine as giving classic expression to the conversionist type of relation of Christ to culture.27 Every level and type of human value is internally open to fulfilment through its relationship to God's goodness.

He is also in relationship to the world of nature, from which he has been produced through the purpose and act of God; he is not a stranger in the natural order, but genuinely a part of it, although as human he is also distinct from it.

In the Old Testament the Israelite participants, actual or empathic, impute to the event of the exodus the actual relationship of deity to human event, the responsibility of God's Word in and through the total event.

Despite the tragedy of human sin, damaging the matter - spirit ecosystem, God's loving mercy enables that damaged relationship to be healed through Christ's unique redemption of us in His assumption of our flesh and its crucifixion and resurrection.

Qualitative considerations in any area of human life, including humanity's social and political life, entails the actualizing of possibilities through relationships communicated within a paradigm or model.

Rather, it resides in the relationship with God which such existence may and does enjoy, whether this is realized or actualized in a vivid manner or is present only as a kind of Leitmotif which runs through the whole history of the human race and the personal history of each and every human person as a member of the society of men and women.

The instantaneous flow of information through the telecommunications industry altered personal communication and human relationships.