Sentences with phrase «human relationships which»

We support and encourage initiatives that promote human relationships which are based upon respect, dignity and non-violence.

(5:24), he means specifically justice and righteousness in the Yahweh - Israel relationship, the justice and righteousness in human relationships which honor Yahweh, by which the life of Yahweh's people is fulfilled, and in adherence to which Yahweh's purposes in Israel may be consummated.

If the actualization of our mental life is so delicately balanced on the preparation of an extremely complex physiological base, we might also maintain that the «actualization» of the divine life, on our planet at least, is even more sensitively dependent upon the preparation of a network of human relationships which would be the receptacle of the divine incarnation.

All these are aspects of human relationships which are intensified where there is love.

A theology of grace does not negate the law, but it seeks to transform those aspects of human relationships which the law can not touch and which may even make law a vehicle for hatred and sin.

Those who had argued in favor of premarital sexual relationships — many of them Christians — had tended to make assumptions about human relationships which allowed them to avoid analysis and struggle.

The Christian seeks the kind of human relationship which follows from and embodies the reconciling deed.

Not exact matches

For this post, I'll be covering how to build great links from local authorities — which time and time again has proven to require human creativity and leveraging relationships.

Unfortunately, little attention is given to understanding how human dignity of the clinician is threatened and violated in the current health care environment... [which] has led to the systemic violation of the dignity of the clinician (and ultimately that of persons who are sick), created moral distress among clinicians, and the collapse of the healing relationship.

A story which give relationship between Gd and human.

The relationship between God and man, with which theology (Jewish or Christian) is primarily concerned, could now only be postulated if it contributed to the elaboration of ethical theory Moreover, the only divine - human relationship that this new anthropocentrism would tolerate was between a postulated deity and the human individual.

I recommend that you read the book «Theology of the Body» which teaches the Catholic theology about human relationships.

I moved toward an intimate relationship with Jesus — which taught me all I needed to know about the most important questions we as humans ask.

If you are two consenting adult human beings and you desire to have a loving, committed relationship in which to raise a family, and you wish to have all of the benefits and responsibilities that comes with it, marriage is a good choice.

Our home cell system is a funtional structure which has helped with building stronger relationships and works well among the yout who are highly relational at this stage of their human development, but I still feel we are missing it somewhere.

Again, think of any human relationship (which are given to use to help us understand our relationship with God).

It is a way of loving in which nature works through grace to restore the love in human relationships to God's original intention.

The only «proof» to which it can be subjected is this: Does it correctly portray the God - human relationship?

The dynamics of human development, of sexual relationships, and of interpersonal adjustment are now interpreted with insights which have not been available in the past, and we have discovered that much pastoral work has been done in ignorance of many factors which we need to understand.

It is right to acknowledge that this gap in the human experience of the Word Incarnate causes difficulty to some people, for it seems on the surface that this most vital area of personal relationship and responsibility is to some extent a room which Christ has not been through before us.

We have been seeking to understand the structure of human life as a history of personal relationships in which God's grace works as transforming power.

It is rather that in the incarnation of the Word of God humanity has been taken into unity with God; human life has been sanctified; and a way has been opened for all men in every century and in all circumstances to enter into their right relationship to the Creator (the relationship of sons to their Father) through God's gracious approach to them in Christ and the response of trust and obedience which God in Christ evokes from them.

He writes that it is «partly the outcome of the human body, partly the single directive agency of the body, partly a system of cogitations which have a certain irrelevance to the physical relationships of the body» (PR 164f).

Few factors were as influential in Jesus» teaching as the seriousness with which he appropriated from his Old Testament heritage these home relationships as symbolizing divine - human kinship, and the insight with which he enlarged and deepened this use of the family.

The Church recognises the family as the building block of society and for good reason has carefully defended the understanding of family relationships and of human sexuality which is so intimately linked to the ordering of family life and the procreation of succeeding generations.

For Catholic schools to be a worthwhile enterprise for the Church, they must survive and flourish as institutions where pupils grow in a «personal relationship with Jesus» which includes following the teaching of Jesus, through His Church, that we should attend Mass every Sunday, go to confession regularly, say our prayers and be loyal to the magisterium - especially in its moral teaching regarding the sanctity of human life, and the meaning and purpose of sex and marriage, in accord with Humanae Vitae and Evangelium Vitae.

Obviously to transgress these boundaries was not a misdemeanor, it was breaking the very fiber of which the divine - human relationship consisted.

Science has very little to offer in solving problems of human relationships, even though these are the problems which most need to be solved.

He says that the family is the primary unit of community because all human relationships derive from the familial bond within which we minister being and existence to one another.

The state, then, is ultimately based on these natural and supernatural relationships which make us human and children of God.

Jesus Christ is the «Elect One,» not by some effort of human nature alone, for that would not be real election, but by God's eternal purpose which «from the beginning of the world» — and long before it, too, if we may so speak — has determined that «in the fullness of the times» there shall be just such an actualization of the potential God - Man relationship as Christian faith discerns in Christ our Lord.

But humanity is spiritual as well as physical, and so human society is founded on the absolute value of the individual and the need for a direct relationship with God as the Environment in which men find their Life - Law and their fulfilment:

CiV speaks of human relationships coming under the «logic of gratuitousness», [1] a gratuity which is another name for the Caritas which even more profoundly marks all God's dealings with us.

At the peak of that unfolding equation, matter is gathered into ontological unity with directly created spirit to form human nature, which exists in direct and personal relationship to God who is the Living Environment of grace and providence for every human being and for mankind as a whole.

10... «only a sound philosophy can help candidates for the priesthood to develop a reflective awareness of the fundamental relationship that exists between the human spirit and truth, that truth which is revealed to us fully in Jesus Christ.»

The reason unconstrained aggression is so potentially destructive to human relationships is that often it does not permit those subsequent goods to emerge which otherwise could have taken root if they had not been withered by the heat of aggression.

If positive values tend to confirm relationships and negative values to fracture them, then the particular ways in which changes take place in the human scene will depend upon the systems of value which pertain.

The theories of the Atonement so far mentioned are all sometimes called «objective», which is to say that Jesus» death on the cross made an objective factual difference to sin and to human beings» relationship to God.

Eduardo Galeano said at the Mexico Congress: «In the soulless world which we are forced to accept as the only one possible, there are no citizens, just consumers; there are no nations, just companies; there are no cities, just agglomerations; there are no human relationships, just commercial competitions» (Media Development, 1/1996: 22).

He argues that, for Calvin, all theological knowledge has the «practical telos» of «whole human lives of genuine pietas, which is to say, whole human lives of vibrant, graceful relationship with God.»

As Carl Dudley writes, «When church size is measured by human relationships, the small church is the largest expression of the Christian faith,» And David Ray reminds us that «small churches are the norm, primarily because many, many people still find them to be the right size In which to love God and neighbor.

The frequent presence of a «value vacuum» (Frankl) in the personality and relationship problems brought to counselors emphasizes Erich Fromm's conviction that every human being needs a «system of thought and action shared by a group which gives the individual a frame of orientation and an object of devotion.»

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

The actualities and relationships which constitute human experience are felt in a context of relativity which is ultimately rooted in physical relationships.

All of the great religions have attempted to call human beings to their proper relationship to God and with each other — that relationship which is love.

Taking note of the altered world - consciousness of human beings in this century, according to which Being is to be understood in strictly interpersonal terms, Mühlen suggests, first of all, that the classical expression homoousios, as applied to the Son's relationship to the Father, does not necessarily mean that the Son is of the same substance as the Father but only that he is of equal being (gleichseiendlich) with the Father (VG 13).

Because God wills to have a people that is holy in every aspect of its existence, God provides a land in which it may dwell, so that even this most elementary dimension of human existence may be brought within the compass of relationship to God.

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Rom.

The Catholic writer understands the necessary relationship between truth and beauty, which is not mere social convention or cultural accident but an essential form of human knowledge — intuitive, holistic, and experiential.

While you may scoff at trying to form a personal relationship with any large cosmic force greater than yourself, thinking them innate stardust whose signals can not even propagate fast enough for such communication, others marvel it's effectiveness and capable mechanisms which remain out of reach for human science at present.