In Gall's case, this juxtaposition not only reduces philosophy and theology to mere «bluster,» thereby liberating us to act without thinking seriously; it
suggests that none of the consequences that follow from, for example, the codification of same - sex marriage — the redefinition of kinship, the irrevocable technologizing of
human «
reproduction,» further expansion of the «new eugenics,» deliberate creation of three - parent households, and least of all, the fate of children conceived in this brave new world — even provoke questions of
human import worth thinking seriously about.