Those of the first category all relate to a notion of
human responsibility toward current and future generations of humankind and to the ecosystem in general.
Not exact matches
The second leads
toward a view of divine arbitrariness that makes nonsense of
human responsibility.
His statements about priest and king being bound to the land and the people ultimately point back
toward a view that sees social and moral
responsibility for the common welfare as stemming from a prior relational view of
human persons.
(Liberal religion refers to open and ongoing revelation, interconnected relationship grounded in love and never coercion, an understanding of our
responsibility to assist the arc of the moral universe in bending
toward justice, and our understanding that there are resources both
human and divine that make it possible for us to do so.
-- Last but not least, as members of the
human species, our universal
responsibility is to encourage comprehension and appreciation for the excellence of the
human spirit in all its manifestations; and for inspiring awe and wonder for a cosmos that brought forth life and consciousness and holds out the possibility of its continued evolution
toward higher levels of insight, understanding, love, and compassion.
Niebuhr's antipathy
toward any form of inherited sin reflected his fear that it would mitigate
responsibility; hence he writes: «the theory of an inherited second nature is as clearly destructive of the idea of
responsibility for sin as rationalistic and dualistic theories which attribute
human evil to the inertia of nature» (NDM 262).
For as we have stressed throughout this book, the purpose of prayer is to bring God's
human child, now become adult in
responsibility and thus asked to act in mature ways, into cooperative awareness of God, opened to his love and ready to act in love
toward others.
The «core values» of all the world's religions include a belief in the integrity of each
human being and in our
responsibility for one another, with special obligations
toward the poor, the vulnerable and «the victims of oppression or tyranny.»
Politics of self - imposed isolationism with regards to Syria led to this horrific situation, which sadly illustrates so much of what the year has encompassed: an appalling lack of
human decency, a moral bankruptcy that will define the absence of
responsibility toward human suffering.
The Scientific
Responsibility,
Human Rights & Law Program works with volunteer scientists and human rights organizations to apply knowledge toward global challenges and contributes to multiple activities to ensure the free pursuit, access and application of science is used to uphold human ri
Human Rights & Law Program works with volunteer scientists and
human rights organizations to apply knowledge toward global challenges and contributes to multiple activities to ensure the free pursuit, access and application of science is used to uphold human ri
human rights organizations to apply knowledge
toward global challenges and contributes to multiple activities to ensure the free pursuit, access and application of science is used to uphold
human ri
human rights.