Sentences with phrase «human rights experience»

Not exact matches

«We're building an empathy brain for technology,» she explains, «because right now, technology does not understand the human experience.

Described by the New York Times «a super-specialist» in human rights activism, Simon Billenness has over 25 years of experience in advising investors on shareholder advocacy.

Not only will you add a human touch to the experience, you'll be more effective at reaching customers with the right message at the right time.

Our first woman Premier, young, a human rights lawyer with international experience, and yet a reputation for sternness when needed.

So while I agree with her that political life may help renew faith in human dignity and so make human rights believable, the politics of human rights is conducted through liberal language that is extremely partial, that leaves out at least half of the human experience.

That is both unconvincing and dangerous, as our experience with the defense of human rights should surely have taught us by now.

Indonesia has the largest Muslim population and it has experienced productive and peaceful times in the decade since the Bali Bombings, actively committed to redressing a long history of human rights abuse and repairing once - frayed bonds with modern neighbors like Australia and New Zealand.

The latter is a subtle, supremist dogmatic domineering movement dressed in religious garb while the amazing former is the recognition and practice of Spirit, Love, heavenliness, harmony, Principle, human rights and the positive healing reform of finite human nature and its suffering experience by establishing the fact that «now are we the sons of God.»

It is right to acknowledge that this gap in the human experience of the Word Incarnate causes difficulty to some people, for it seems on the surface that this most vital area of personal relationship and responsibility is to some extent a room which Christ has not been through before us.

Professor MacKinnon is quite right to draw attention to the fact that here is a very large and most important sphere of human life which lay beyond the range of experience dictated by Jesus» particular calling.

Right conrad, it's better to understand why people have these experiences - and by now we have a good, solid understanding of the fallibility of human reasoning, and the pitfalls it leads to.

But yet, the fact remains that in man's «common» experience, in those very human and historical — and sinful — limitations we know so well, we have the right to find in parabolic fashion creaturely representations of that which God is, and that which God has done, and that which God purposes to bring to pass in and for and through and with and to this his world and the men and women whom he has placed in it.

It seemed that perhaps public education could leave room for the transcendent after all, that the religious dimension of the human experience might not be curtailed in the right environment.

Though it is right to say that we find in the Bible the progressive revelation of God, it might be more accurate to say that the Bible shows how patiently and mercifully God always works with men, adapting his instruction to the ever - changing panorama of human experience.

Finally, the fact that religion - at least in the West - learned something about human rights from democratic experience does not mean that «human rights is not a religious idea,» as Schlesinger dogmatically asserts.

The main objectives of this Consultation were to analyze globalization and its impact on human rights; to study ethical and theological considerations with regard to globalization; to search for alternative development paradigms; to study the policies of developed nations on development and trade policies in the context of globalization; to gain inputs on the experiences of indigenous people, workers and farmers who are affected by globalization; to consider the response of the Churches to the challenges posed by globalization and to study and identify concerns that the Asian churches can take up in order to address the adverse impact of globalization in the Asian context.

Dr. Johnson Cook is an experienced religious leader with a passion for human rights and an impressive record of public service.

With that said, I think they do want the general belief in God, a general sense that goodness orders the universe, that love and peace and joy are all good things, that human rights actually matter, and that we can experience some sort of mystical communion with God / the universe / whatever through spirituality.

The Bible, as a unified collection of God's setting the world to rights over time through a specific covenant people, primarily located in one geo - political area, records only a thin slice of human experience in the grand scheme of things.

But in terms of foundations for dialogue the Cardinal talks about human dignity, rights and fundamental moral values, whilst also encouraging the «sharing» of «knowledge» and «experience», as well as «promoting» common values.

Yet the word «right» or «wrong» isn't the proper word for our human experience.

Thus one of the principal tasks set for human reflection right from the start is so to understand the constant structure of all our experience that this original assurance can be understood to make sense.

In a recent interview with the Washington Post (part of their ominously titled «Voices of Power» series), Secretary of Health and Human Services Kathleen Sebelius discussed Archbishop Joseph Naumann's request that she not present herself for communion because of her public support for legalised abortion: «Well, it was one of the most painful things I have ever experienced in my life, and I am a firm believer in the separation of church and state, and I feel that my actions as a parishioner are different than my actions as a public official and that the people who elected me in Kansas had a right to expect me to uphold their rights and their beliefs even if they did not have the same religious beliefs that I had.

There are realms of human experience where the scientific method, as commonly understood, is simply not the right instrument to use.

They can feel sincere but detached sympathy, can send money for world hunger projects, write to governments about human rights violations, boycott multinational corporations which exploit Third World people all without necessarily experiencing disruption in their own lives.

Thus an assertion of the right to be religiously human, which involves choosing, transforming and inhabiting the world of «my» or «our» religion in accordance with «my» or «our» changing experiences, plays an important role in forming local religious identity.

We can just as well read it as speaking of the double nature of human experience as men exist in «true faith» and as they seek after «right living».

I can totally see where this negativity towards is coming from because i have experienced some horrible ones... BUT they can be done right and in my opinion they are probably the most valuable part of human social interaction.

The Buddhist's sympathy with the pain of the world, the Hindu's sense of the unchanging stability of the Eternal, the Moslem's realization of international comradeship, the Confucian's appreciation of social morality, and... the sacrifices of scientific workers in the quest of truth and human welfare [and today, may we not add the Communist's concern for social justice, the humanist's insistence on the value of right self - realization of man's capacities, and the secularist's recognition of the non-religious goods in human experience?]

There is great concern for the right ordering of human behavior, but much less interest in transforming the quality and character of experience.

The election of John F. Kennedy to the presidency in 1960, and the Vatican Council's endorsement of religious liberty as a fundamental human right, vindicated the confidence of Catholics in America and the American experience of Catholicism.

While the debates rage on about whether Noah is biblical enough, Heaven is For Real true enough, and God is Not Dead profitable enough, Philomena delivers a quiet, understated, and powerful portrayal of the actual human experience, where clear - cut lines between good and evil, heroes and villains, right and wrong might be good «story-wise» but don't reflect the reality most people of faith actually live in.

Most of the smaller manufacturers rely on human tasters who sample each batch and determine if it «seems right» based on prior experience.

While they may have had a «good outcome,» this doesn't erase the trauma experienced by the couple which many feel is a basic human rights violation.

Research has revealed that right up until the advent of electric light, humans normally experienced 2 distinct segments of sleep.

We have long experience in holding corporations to account and know what does and does not work; what is needed to stop human rights abuses.

Except this: 1) we know our kids need to be challenged at the right pace and experience failing — just like yours, 2) we know they need healthy social experiences (and guidance) to grow into healthy adults — just like yours, 3) we know being «gifted» is absolutely no guarantee in life for anything despite what everyone else seems to think otherwise, 4) we know being «gifted» can sometimes actually be a pretty heavy thing, and 5) we keep believing in the power of the human spirit.

By witnessing the intimate experiences of 11 women, birth is revealed as an integral part of women's sexuality and a neglected human right.

Why Human Rights in Childbirth Matter explores the rights of women in pregnancy and birth, and offers information and support for mothers, caregivers and campaigners working to improve birth practices and birth experiRights in Childbirth Matter explores the rights of women in pregnancy and birth, and offers information and support for mothers, caregivers and campaigners working to improve birth practices and birth experirights of women in pregnancy and birth, and offers information and support for mothers, caregivers and campaigners working to improve birth practices and birth experiences.

And as the vice-director of Human Rights in Childbirth, I work to establish women's fundamental right to make decisions about their bodies and babies, a right that I've always been quick to say must reach beyond courtrooms and hospitals into our daily conversations and experiences.

Intrapartum care for a positive childbirth experience is a framework for a woman - centered model of care that is a holistic, evidence - based, and human - rights - based approach.

Baby Milk Action welcomes the fact the UN Human Rights Council voted to set up a working group to draft a Treaty to hold corporations accountable for human rights abuses as it states its experience has shown the Global Compact to be «worse than useless&raHuman Rights Council voted to set up a working group to draft a Treaty to hold corporations accountable for human rights abuses as it states its experience has shown the Global Compact to be «worse than useless&rRights Council voted to set up a working group to draft a Treaty to hold corporations accountable for human rights abuses as it states its experience has shown the Global Compact to be «worse than useless&rahuman rights abuses as it states its experience has shown the Global Compact to be «worse than useless&rrights abuses as it states its experience has shown the Global Compact to be «worse than useless».

Not something I say very often, but, actually, as a human experience of bonding, nourishment and sensuality between two people who love each other, it is right up there with the best.

For some moms, it's a beautiful bonding experience right from day one, but for most, it sits somewhere between «this is kinda hard» and «this is the freshest hell known to the history of human existence.»

The guideline highlights the importance of woman - centred care to optimize the experience of labour and childbirth for women and their babies through a holistic, human rights - based approach.

The initiative is based on an approach that respects women's and children's human rights; promotes measures to help mothers and their infants experience optimal breastfeeding and health and takes a holistic approach to women's sexual and reproductive rights.

On the basis of her experience, Hannah Arendt concluded that human rights — understood as rights obtained regardless of one's citizenship — were a noble idea, but rather scarce in reality.

We have an established framework of human rights protections for privacy going back to the Universal Declaration of Human Rights of1948, which followed the experience of totalitarian surveillhuman rights protections for privacy going back to the Universal Declaration of Human Rights of1948, which followed the experience of totalitarian surveilrights protections for privacy going back to the Universal Declaration of Human Rights of1948, which followed the experience of totalitarian surveillHuman Rights of1948, which followed the experience of totalitarian surveilRights of1948, which followed the experience of totalitarian surveillance.

It is vitally important that service providers (who have also often experienced human rights abuses) are assisted to develop peer support and supervision groups and receive culturally sensitive training in supporting traumatised survivors and their children born from rape.

There was an outcry from human rights groups last week when the Home Office proceeded with the deportation despite signs he was experiencing organ failure following a 90 - day hunger strike.