Not exact matches
Human self - adoration and
self -
assertion as the measure of our own truth and goodness is actually the negation of that destiny, the rejection of the One in whom it is given.
The most important application of this
assertion is to the
human soul or
self, but I have taken it to have universal application.
The sixth Christian
assertion tells us that
human existence is in defection from its proper potentiality, from the true
self, from God, and from other
human beings.
Of course the sexual aspect of
human life can become (as Augustine saw, and as Freud and others have reiterated in our own time) an area in which proud
assertion of
self for
self alone brings disastrous consequences.
Niebuhr quoted with approval a comment that most «religion» is unbridled
human self -
assertion in religious disguise.
Since there is no escape from
self -
assertion in
human life, there is no escape from conflict, nor from coercion which is covert conflict.
He believes that in the
human situation we are inevitably involved in the sins of pride and
self -
assertion.
The other truth is that in all
human conflict there is probably an element of sinful misuse of freedom and of
self -
assertion at the expense of the real good.
The gospels indicate that like all
humans he struggled with the temptation to
self -
assertion, but that he conquered the urge to make his own personality into a cult object.
First in our consideration of the process - relational view of the
self is the
assertion that the
human person is a highly complex psycho - physical organism.
The
human impetus to create
self - prints can be as simple as a child's finger painting, and as poignant and poetic an
assertion of one's presence in the world as the stenciled, silhouetted outlines of
human hands found in prehistoric cave paintings — both gestures seeming to declare: «I was here.»