This sea - change in visual culture prompted Benjamin's observation that «the manner in which
human sense perception is organized, the medium in which it is accomplished, is determined not only by nature but by historical circumstances as well.»
Furthermore,
human sense perception is only to be understood as a condition of the possibility of intellectual cognition, posited by spirit in contradistinction to itself but for itself, and consequently once again affirms the kinship of spirit and matter.
1.300 - 318) called monads, firsts, or «feeling qualities,» are omitted from the account of things found in physics and chemistry, except for the methodological point that we detect the presence of the various magnitudes and spatio - temporal structures by our qualitative
human sense perceptions, visual or tactual.
Not exact matches
When I realize that the particular conclusions generated by the serious reflection that arises from such assumptions have only the authority of those assumptions, then I feel free to turn to another philosophy that includes among its data
human persons and their interactions; for my
perception of reality is such that these seem to me at least as real and ultimate as
sense data and mechanical relations.
In the development of
human thought and
perception, the shift from primary orality to vowelised literacy involves the movement from an implicit
sense of things in concrete operational thinking to explicit concepts articulated through abstract thinking.
Given the largeness of reality and the relative nature of
human perception, education needs to point beyond what is empirically measurable and to invoke a
sense of awe and wonder.
This revelation is natural, in the
sense that it is part and parcel of both the creation and
human nature, and it is general, inasmuch as it is a functional component in all
human perception and cognition.
Very roughly, «body» refers to material things perceptible to the
senses, «mind» refers to the processes of
perception, reasoning, and learning, and «spirit» refers to
human self - awareness and freedom of choice.
In a stroke, then, Russell is able to dispense with Meinong's ontological conundrum and the ontological argument, while providing as adequate an account as anyone has ever been able to offer of how normal
human perception and
sense data relate to the «objects» of physics.
Basic to this discovery is the recognition that
human experience is not exhausted by the external
sense perceptions of which science and history are in their different forms the critical analysis.
about our powerlessness to penetrate in this
sense beyond the primitive vision shared by the earliest
human minds; that is to say, the impossibility of our advancing a step towards the direct or indirect
perception of all that is hidden behind the veil of tangible experience!
But the whole array of our instances leads to a conclusion something like this: It is as if there were in the
human consciousness a
sense of reality, a feeling of objective presence, a
perception of what we may call «something there,» more deep and more general than any of the special and particular «
senses» by which the current psychology supposes existent realities to be originally revealed.
Buchler's theory of
perception and judgment articulates, in a descriptive
sense, what is categorically distinctive of
human nature, or rather for Buchler,
human process.
Nevertheless, the layman's common -
sense view of reality is baffled by such conundrums as the nature of time and space, the reality of
human freedom, quantum jumps in physics, or the claim of modern science that colors are not really present in the objects of
perception but only in the mind of the beholder.
I do indeed stand on the distinction between a priori (or metaphysical) and empirical in the
sense given this distinction by Popper, except that, whereas Popper defines empirical as «conceivably falsifiable by observation» and apparently limits observation to certain forms of
human perception, I sometimes include divine
perception (in Whitehead's language, God's physical prehensions).
Perhaps at the level of primary
perception human as well as other kinds of occasions already have a causal «awareness» of this pervasive sensitivity and at least a vague
sense of being deeply felt themselves.
Underlying the five
senses is a rich yet chaotic and vague pre-conceptual mode of
perception wherein the given world enters the organic unity of chemical, visceral, and psychic processes called the
human body.
That is to say, the lens shows a wide view, but still offers a
sense of
human - like depth
perception: as close objects come into focus, far away objects look blurry.
Of all the
human senses, the visual system — the network that turns light into neural signals that create the
perception of sight — is the most studied and best understood.
Her work uses unconventional materials and, at times, methods to engage the
senses of the
human body to reconfigure biological, political, and personal
perceptions.
The dissection of the upper space along vertical axes gives rise to a new form of
perception, one that takes the
human body as the reference point for its articulation, yet also adds a
sense of uncanniness through the disproportional ceiling height.
In this
sense, they isolate a specifically
human capacity for visual
perception while divorcing it from meaning.
Sensing Spaces considers architecture from the angle of the
human encounter: how vision, touch, sound and memory play a role in our
perceptions of space, proportion, materials and light.
Currently fusing fluid sketching and charcoal work styles from his past with spray paint and distress techniques that he has developed over the years, the viewer will notice major differences in genre between the 2009 and 2010 works: while the current pieces dive into a more figurative and abstract realm, the 2009 series of paintings «With Great Power Comes Great Responsibility» focuses more on a comic - themed visualization of the all - too -
human defects of character, faulty
perception, and skewed
sense of humor.
The ground surface is only the surface if you're a
human, but
humans aren't photons and our
sense perception labelling of things is arbitrary.
- Carol LaFayette and Frederic I. Parke, Texas A&M University: Extending the range of
human senses: Ultraviolet and ultrasonic
perception with Microsoft HoloLens
Allport also considered these qualities characteristic of mentally healthy individuals: capacity for self - extension; capacity for warm
human interactions; demonstrated emotional security and self - acceptance; realistic
perceptions of one's own talents and abilities;
sense of humor, and a unifying philosophy of life such as religion.