Such a rejection is not uncommon in modern theology, but it overlooks the significance of
human sinfulness as responsible action, an action that even God takes seriously.
All such theories grapple with the fact of
human sinfulness as the primary, disruptive element in the relationship between us and God.
Not exact matches
To know God
as governor is to understand that
human sinfulness disfigures the world and requires restraining influences.
If you hold that no
human death came before
sinfulness, then it depends on what you call
human (there is a gradation of forms leading up to the modern
human skeleton in the fossil record,
as well
as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we become accountable to God for our actions?).
The best way to bring the
sinfulness of such sins home to us is to point toward the places where
humans in fact act wrongly: in home, school, business, contacts with others, and the like, where by pride, self - seeking, neglect of our neighbors, ugliness of behavior in our homes, and so much else, we often behave in a reprehensible manner or we subtly and insidiously treat other persons
as mere «things.»
To assume that we could have such a chart is to presume too much: it is to be guilty of that libido sciendi «lust for knowing», which Jacques Maritain quite rightly has condemned
as one of the worst manifestations of
human sinfulness.
By «perspective» I mean the realization that things will never be perfect In this world, that the ultimate good is unobtainable, that there is no such thing
as a
human cause or
human institution without error and
sinfulness, that only God deserves our ultimate loyalty.
Niebuhr's later writings reveal a shift in emphasis from
human sinfulness to God's grace
as found in Christ who offers both the truth that clarifies man's inadequate reason
as well
as the power to obey this truth.
The central issue in the early debates between Fundamentalists and Modernists was on the question whether the gospel should emphasize
as the essence of the gospel, deliverance of the
humans from
sinfulness or affirmation of the
human vocation to creativity and cooperation with God in recreating nature and society according to the purpose of God.
Deep - seated and inveterate,
sinfulness was now regarded
as so essentially a part of
human nature that no mere forgiveness of transgressions could salve its evil or volitional amendment undo its harm.
The reality of
human sinfulness means that the instruments we intend to use for good are certain to be turned to evil purposes
as well.
Rex, yes, Christians alone admit the total
sinfulness, accept the Divine atonement
as any honest
humans should do, and sacrifice themselves to help others.