Sentences with phrase «human social level»

Not exact matches

According to The Telegraph, Ohanian said: «Reddit offers the opportunity for us, as humans, to connect on a much deeper, broader level because users have an alter ego and aren't tied to a social network of friends with whom they want to share how perfect their lives are.»

Social media is an invaluable tool for tracking customer journeys and communicating directly with candidates on a deeper, human level.

CorpWatch works to promote environmental, social and human rights at the local, national and global levels by holding multinational corporations accountable for their actions.

Well then, if we contend against the state or social injustice only on the human level, we shall, of course, bring about some apparent changes, but the basis will remain untouched and nothing decisive for humanity will be gained.

If that central relationship is distorted, if we look to something less than God for our fulfillment, seeking affirmation on the level of status, wealth, social position, achievement, education, power, or whatever, then our human light will inevitably burn at a lower wattage; our being will be distorted.

From the perspective of theology as we understand it, all human divisions, systems, social and political institutions, all philosophical thoughts, find themselves on the same level, on the side of the created world in its corruption and promise.

Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.

It may well be said that the [acceptance of man] in - spite - of [his sin] character of the Christian faith, by means of prophetic criticism and the «will to transform» based upon divine justice, functions as a militant element in the realm of human society and history, whereas the just - because - of [human sin and selfishness acceptance] nature of Buddhist realization,... functions as a stabilizing element running beneath all social and historical levels.

That the fall of a nation is on the same level as the withering of a fig tree — functioning merely as a sign of the divine intentions — makes arbitrary the social quality of human life.

The building block electronic and protonic actual occasions are, in the case of human beings, swept into vastly more complex, Chinese box - like sets of containing societies within which there are social levels that can be identified with cells, others which answer to Aristotle's levels of tissues and organs, and which finally are presided over by what Whitehead refers to as the regnant nexus, a social thread of complex temporal inheritance which, Whitehead suggests, wanders from part to part of the brain, is the seat of conscious direction of the organism as a whole, and answers to what in Plato and Aristotle is called the soul.

The more prophetic forms of Christianity that press toward human rights and social justice are precisely those most under attack by non-Christian militants at local levels, and many activists want to bring judgment against these religions.

Typical also is the way in which Tillich probes beneath the social and political level to ground his argument in ontology; i.e., in an analysis of the structure of being — in this case, human being.

Christ above culture: Christianity brings the culture up to a higher level of fulfillment; culture leads people to Christ, but Christ then enters into the situation from above with gifts which human aspiration can not attain and «draws up» the society to higher levels of social attainment.

Our awareness of the «not - yet» at the level of human history leads us to invest our hopes in dreams of ideal social orders.

Finally, and I could go on, to suggest that the bishops are stressing «egalitarianism» is to treat their emphasis on our shared humanity and the dignity of the human person as if it were some veiled promotion of social leveling.

That is the view taken by many people as they gaze with melancholy disquiet at the turbulent swell of humanity; and by it the whole edifice of human relationships and social structures is reduced to the level of a regulated epi - phenomenon, having no value or substance of its own, and therefore no future in its own right.

Present an injustice or atrocity in a way that appeals to a combination of perceived self «interest, ideological fit, and group superiority, and all classes of human beings, regardless of intelligence, educational level, or social position, will likely embrace it.

In the Christ event, «human structures, already impregnated with the seeds of Redemption through antecedent events, became articulate and responsive with a sensitivity and receptiveness that literally thrust upon the social community a new level of consciousness, a new center of consciousness and concern» (RE 258).

The morality of law and the coercive institution of the State to enforce legal justice are expressions of this imperfect morality at the level of self - alienated social existence of human beings.

... that no matter how wide the perspectives which the human mind may reach, how broad the loyalties which the human imagination may conceive, how universal the community which human statecraft may organize or how pure the aspirations of the saintliest idealist may be, there is no level of human moral or social achievement in which there is not some corruption of inordinate self - love.

But — and this is a huge qualifier — if that message of justification by God's undeserved love is preached apart from an unmasking of the actual power relations which have aggravated these feelings to the level of a social neurosis; if people are released from the rat race of upward mobility only privatistically, with no critique of the economic and social ideology that stimulates such desperate cravings; if people are liberated from a bad sense of themselves without any sense of mission to change the conditions that waste human beings in such a way, then justification by faith becomes a mystification of the actual power relations, and the Christian gospel is indeed the opiate of the masses.

They point to other destructive aspects of television that have been stressed by television researchers and theorists; the privatization of experience at the expense of family and social interaction and rela - tionships; (33) the promotion of fear as the appropriate attitude to life: (34) television's cultural levelling effects which blur local, regional, and national differences and impose a distorted and primarily free - enterprise, competitive and capitalistic picture of events and their significance; (35) television's suppression of social dialogue; (36) its distorted and exploitative presentation of certain social groups: (37) the increasing alienation felt by most viewers in relation to this central means of social communication; (38) and its negative effects on the development of the full range of human potential.

Turning first to the Asian values claims, I offer a four-fold critique of the these culture - based claims: first, I will briefly address the Asian values claim on a substantive level; second, I will address a related cultural prerequisites argument which seeks to disqualify some societies from realization of democracy and human rights; third, I will consider claims made on behalf of community or communitarian values in the East Asian context; and fourth, a recent shift to concern with institutions and their role in social transformation will be considered as a prelude to the constitutionalist argument addressed in the second half of this essay.

The report finds makes a list of recommendations for business, industry, professional bodies and government, namely: Construction businesses · Focus on better human resource management · Introduce and / or expand mentoring schemes · Boost investment in training · Develop talent from the trades as potential managers and professionals · Engage with the community and local education establishments Industry · Rally around social mobility as a collective theme · Promote better human resource management and support the effort of businesses · Promote and develop the UK as an international hub of construction excellence · Support diversity and schemes that widen access to management and the professions · Emphasise and spread understanding of the built environment's impact on social mobility Professional bodies and institutions · Drive the aspirations of Professions for Good for promoting social mobility and diversity · Support wider access to the professions and support those from less - privileged backgrounds · Promote and develop the UK as an international hub of construction excellence · Emphasise and spread understanding of the built environment's impact on social mobility · Provide greater routes for degree - level learning among those working within construction Government · Produce with urgency a plan to boost the UK as an international hub of construction excellence, as a core part of the Industrial Strategy · Provide greater funding to support the travel costs of apprentices · Support wider access to the professions and support those from less - privileged backgrounds · Place greater weight in project appraisal on the impact the built environment has on social mobility The report is being formally launched at an event in the House of Commons later today.

«By the 21st century, many of the natural, human and social sciences have achieved acceptable levels of clarity, and their practitioners have learned to reconcile differences through sober dialogues,» he continued.

«Rodents, dogs and other mammals commonly sniff themselves, and they sniff one another in social interactions, and it seems that in the course of evolution, humans have retained this practice — only on a subliminal level.»

The researchers found evidence that the impact of consumers» exposure to a company's social media activities is strengthened by the level of «human voice» in the online communication of companies, and that this results in a positive effect on a company's reputation.

Not only can these social scientists correctly arrange all 206 bones that make up an adult human skeleton, they can also determine facts about peoples» lives — age at death, sex, stature, nutritional deficiencies, levels of work stress, exposure to infectious disease and traumas — from a careful examination of the bones.

The second wave took 1,969 of these respondents and asked them about their perception of the corporate reputation of KLM, the perceived level of «human voice» of KLM on their social media channels, and the level of exposure of respondents to the social media activities of KLM.

The neural circuits underlying social behavior «must be very different for humans and honey bees, yet it appears at the molecular level, the genes are employed in a similar manner,» he says.

But the study also notes there was no significant increase in levels of physical aggression after fighting human - looking video game characters, something that suggests social prohibitions against violent acts remain strong.

That the Parliament recognises that contract research staff in Scotland's universities and research institutes are one of the most significant assets in Scotland's knowledge economy; notes that more than 90 % of such staff are employed on insecure fixed term contracts, resulting in a systematic failure to properly exploit our science and social science base to the benefit of the Scottish economy and society; further notes that this highly educated human resource, comprising graduate, postgraduate and postdoctoral level workers, is subject to constant wastage, to the detriment of Scotland's universities and economic potential; and believes that the Scottish Executive should act with clarity, urgency and determination to secure a complete overhaul of the management of the contract research workforce with a view to eliminating the current insecurity and wastage and establishing a radical new approach in partnership with higher education employers and representatives of the research staff.

Just as humans can follow complex social situations in deciding who to befriend or to abandon, it turns out that animals use the same level of sophistication in judging social configurations, according to a new study that advances our understanding of the structure of animal social networks.

They identified human users from social bots by analyzing retweets or mentions, ratio of followers to followees, content and level of emotion.

«Stress, including the stress of racial discrimination, affects cortisol levels and sleep, which are important for cognition and learning,» said study senior author Emma Adam, a professor of human development and social policy at Northwestern's School of Education and Social Policy and faculty fellow at the Institute for Policy Ressocial policy at Northwestern's School of Education and Social Policy and faculty fellow at the Institute for Policy ResSocial Policy and faculty fellow at the Institute for Policy Research.

«These levels are known to impact both the human experience in national parks and have a range of repercussions for wildlife... so animals use sounds for many essential life functions, such as predator avoidance, navigation, finding food, mate attraction and maintenance of social groups.

The Teop people were selected to test Grimalda's theories on human cooperation for the small size of their communities (populations of around 50 inhabitants) and low levels of social complexity, though also because they present very different characteristics to those found in Western societies: they are horticulturists and gatherers; they use rudimentary tools to grow their food; they have no mechanised industry; and retribution for manual labour is infrequent.

There's more to these findings than just lofty philosophical quandaries, though: If ravens really do possess a level of social cognition comparable to humans and other large primates, the birds might serve as better animal models to study this kind of behavior in the lab — which could help scientists understand why some humans are better at this kind of inference than others, and why some individuals can't manage it at all.

Evolutionary psychology has revealed several credible paths from simpler social minds to human - level creative intelligence.

I am a theoretical biologist working on social evolution at all levels of biological and social organization, from cells to animal and human societies and ecosystems.

At our most elemental level, humans are social animals.

This paper: The effect of raising and lowering tryptophan levels on human mood and social behavior explains that effects of ATD can vary based on susceptibility of the study participants to clinical depression:

Continuous exploration of how the human body functions and responds on a biological, psychological, social, and spiritual level allows for more effective implementation of the practices being explored and researched in the world of health and wellness.

Humans are social animals and we are at our best when we are connected with others on the most intimate level.

Spielberg plays with the multiple frames allowed by split - levels, storefronts, and security monitors, and subtly plays out a lot of his pet themes: the desire to peek behind curtains, the importance of individual dignity, and the way humans create social systems that bind us more than we intend.

The Declaration of Human Rights, the convention on the Economic, Social and Cultural Rights of Peoples, (as well as conventions such as the right to live in peace, the right to development, right to self determination - and the right to free, previous, informed to proceed to any consent.Agenda 21 in all its aspects, must be at the center of quality education for sustainable practices at the personal as well as collective levels.

Unfamiliar with symbolism - laden allegory, and without knowing how allegories function as social critiques, most students manage only a surface - level comprehension of the text, missing the opportunity to explore the larger ideas of human capability and culpability.

The author holds a PhD in Human Rights and Peace Studies (recipient of the Swedish International Development Agency SIDA scholarship) from the Centre for Human Rights and Social Development, Mahidol University, Thailand; and is engaged as Assistant Professor (Human Rights), teaching at both Graduate and Post Graduate levels at the University of Calcutta, Kolkata, India.

New York University; New York, NY $ 355,000 over three years on behalf of the Institute of Human Development and Social Change to analyze how teachers with different levels of teaching qualifications are distributed across NYC UPK classrooms with different compositions and levels of quality, and to examine how administrators and teachers use data about classroom quality to improve professional development and classroom practice.

On a more local level, Harshman has worked with his colleague in social studies education, Greg Hamot, social studies professor and director of the International Office in the UI College of Education to lead professional development on human rights education at the Czech and Slovak Museum in Cedar Rapids, Iowa.