Sentences with phrase «human societies want»
«Trying to balance that all out, trying to relate it to what human society wants and is willing to pay for, and how to deal with houses in the middle of that is an important issue.
https://www.scientificamerican.com/ Not exact matches
These questions are, as you know, at the heart of many problems in our society today, and it is against the background of such questions that I want to reflect upon the significance of human cloning.
Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.
First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is of value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about modern man or present - day society.)
Some people, who don't understand what a human society means, and simply want one that is efficient and scientific, see it the other way round.
The religious intellectuals of India wanted to relieve human suffering, and this could even lead to governmental action, but they did not envision fundamentally different ways of organizing society.
It is you that want to change the «fabric of society» bob same s e x marriages have been going on since before any of the now popular religions existed Bob gay people have existed since humans have existed Bob.
What is remarkable is the human capacity — in spite of this intensive societal indoctrination — to perceive where justice demands change, to discover that one's society or one's peers are morally wanting.
It does not reflect prevailing patterns of human behavior... If you look around carefully, you will see that most people are not really maximizers, but instead what you might call «satisfiers»: they want to satisfy their needs, and that means being in equilibrium with oneself, with other people, with society and with nature.
Gandhi was not against technology, but he wanted technology which was appropriate to the organic character of society and the spiritual character of the human person.
If churches want to foster human flourishing, they must work hard to address, uncover and deconstruct all forms of racism at all levels of society.
Funny I never thought of Jesus as having a hercules style body... Just average build... He did work as a capenter and the carpenters I know have good muscle tone... by are not body builder status, Hercules built to excess... They are just like a average farmer, strong and even in muscle tone... Jesus's whole life was about being humble and coming from the low end of the society... he was born with the animals in a very humble place... I do not see him as a super strong human... but then being the son of God, he would have had super powers if he wanted them... he just did not need them...
Hence the notion of an ideal of human society, which is to be realized through human activity, is wanting; there can be no analogy here to the Greek idea of the State.
True Friend, I as an atheist and human being like you, would not want (and do not want to see) a system of government, culture, society, religion, or authority where if I were to wave a careless hand with unthinking anger, the deaths of anyone would be encompassed, much less the deaths of billions of human beings of any belief?
well i get where you come from but i wouldnt call it less passionate but more practical, i just do nt like to be butthurt ^ ^ i am fan of arsenal to enjoy the time i spend on football but if it ends in failures i try to get over its and be constructive about it, and i am not a fan of people who cant control their anger pains and have to project their frustrations onto the people who could be held responsible but not in this scale, in my opinion of the society humans should be able to control their emotions a bit and never stoop as low as to be abusive and i do think that a lot of comments on justarsenal were abusive and sorry but i do nt think of it as passionate an extreme example would be ultras you could call them muuuuch more passionate than me but in my opinion they are just scum of football, but of course i do nt want to compare the JA - commenters to ultras xD i just tried to illustrate my opinion ^ ^
Of course, not all human societies have access to or want the kind of technology that allows humans to be cultural parkers.
Ethical Issues We want a society where issues of ethical policy are debated openly and where decisions made on such issues are based on reason, evidence and shared human values.
We are living in a human society; there are people who would want to break the law at all cost.
«One of the most basic things that any developed society wants to do is to get clean drinking water and water for cooking,» said Richard Geddes, an infrastructure expert and professor in Cornell University's College of Human Ecology.
«It marks the boundary between human societies concerned with survival and agriculture and stabilized people who wanted to explore and trade.»
Your university careers service or international relations office can give you details of many of the programmes, but you might want to start your research by looking into opportunities offered by the Leverhulme Trust, the British Council, the Wellcome Trust, the Royal Society, the Human Frontiers Science Program, the Fulbright Commission in the UK, or the national equivalents of the Japanese Society for the Promotion of Science (JSPS)-- to name but a few!
The inspiration for Foster's character, astrophysicist Jill Tarter, wants to help make future humans the kind of talkative interstellar society she has spent the past 38 years trying to find.
All animals want to avoid pain, but as humans, we have pills now, and I think we've over medicated an entire society from being able to have their wherewithal about that.
It's human nature to be impatient and in today's society, we all want things now now now but if you really want to reach your blogging goals, you will need to be patient.
While I came into this movie excited about every inch of it, M'Baku a.k.a Man - Ape in the comics has had a very messy and problematic history being written as the scary, angry, dark - skinned black man who wants Wakanda to be a primitive society that includes human sacrifice, because... this character was created by white authors in the late 1960s, and this was their idea of nuance.
The Huffington Post, August 31, 2011» «We need to focus on the kind of human beings we want to have and the kind of society in which we want to live» -[Professor] Howard Gardner.»
Category: Africa, Arabic, Asia, Central America, Child Health, Chinese, Combat HIV / AIDS, Deutsch, End Poverty and Hunger, English, Environmental Sustainability, Español, Esperanto, Europe, Français, Gender Equality, global citizenship education, Global Partnership, Maternal Health, Middle East, Millennium Development Goals, NGO, North America, Oceania, Pictures, Português, Public Institution, Refugee and displaced, South America, Transversal Studies, Universal Education, Voluntary Association, Your experiences, Your ideas · Tags: Acnur, biomímesis, biomimicry, civil society, future we want, GCED, global citizenship education, Global Education Magazine, humanifesto, humanism, humanist, humanity, International Human Solidarity Day, Irina Bokova, Millennium Development Goals, ONU, Rio +20, Solidaridad, solidaridade, solidarité, solidarity, Sustainable Development Goals, transhumanist, UN, UNESCO, UNHCR, United Nations
Category: Africa, Asia, Central America, Child Health, Combat HIV / AIDS, End Poverty and Hunger, English, Environmental Sustainability, Europe, Gender Equality, global citizenship education, Global Partnership, Maternal Health, Mercosur, Middle East, Millennium Development Goals, NGO, North America, Oceania, Private Institution, Public Institution, Refugee and displaced, South America, Transversal Studies, Universal Education, Voluntary Association, Your experiences, Your ideas · Tags: 23rd Century, awareness, Che Guevara, Climate Change, Colombia, Eduardo Galeano, Education, El Salvador, Environment, Environmental, Environmental Sustainability, extreme poverty, future, future we want, FW de Klerk, GCAP, Global Call to Action against Poverty, Global Citizens Movement, global citizenship, global citizenship education, Global Education Magazine, Human Rights, Human Rights Education, human rights - based approach to education, human traffic, humanism, humanity, Iberoamérica, José Martí, Latin America, Luther King, Marta Benavides, Mercosur, Mexico, Nelson Mandela, Nobel Peace Prize, Peacebuilding, poverty, rural areas, Siglo XXIII, Simón Bolivar, social change, Social Development, solidarity, South Africa, South America, sustainable development, UNESCO, UNHCR, United Nations, Universal Declaration of Human Rights, women, Women Rights, world, World Future Society, World we want, worlHuman Rights, Human Rights Education, human rights - based approach to education, human traffic, humanism, humanity, Iberoamérica, José Martí, Latin America, Luther King, Marta Benavides, Mercosur, Mexico, Nelson Mandela, Nobel Peace Prize, Peacebuilding, poverty, rural areas, Siglo XXIII, Simón Bolivar, social change, Social Development, solidarity, South Africa, South America, sustainable development, UNESCO, UNHCR, United Nations, Universal Declaration of Human Rights, women, Women Rights, world, World Future Society, World we want, worlHuman Rights Education, human rights - based approach to education, human traffic, humanism, humanity, Iberoamérica, José Martí, Latin America, Luther King, Marta Benavides, Mercosur, Mexico, Nelson Mandela, Nobel Peace Prize, Peacebuilding, poverty, rural areas, Siglo XXIII, Simón Bolivar, social change, Social Development, solidarity, South Africa, South America, sustainable development, UNESCO, UNHCR, United Nations, Universal Declaration of Human Rights, women, Women Rights, world, World Future Society, World we want, worlhuman rights - based approach to education, human traffic, humanism, humanity, Iberoamérica, José Martí, Latin America, Luther King, Marta Benavides, Mercosur, Mexico, Nelson Mandela, Nobel Peace Prize, Peacebuilding, poverty, rural areas, Siglo XXIII, Simón Bolivar, social change, Social Development, solidarity, South Africa, South America, sustainable development, UNESCO, UNHCR, United Nations, Universal Declaration of Human Rights, women, Women Rights, world, World Future Society, World we want, worlhuman traffic, humanism, humanity, Iberoamérica, José Martí, Latin America, Luther King, Marta Benavides, Mercosur, Mexico, Nelson Mandela, Nobel Peace Prize, Peacebuilding, poverty, rural areas, Siglo XXIII, Simón Bolivar, social change, Social Development, solidarity, South Africa, South America, sustainable development, UNESCO, UNHCR, United Nations, Universal Declaration of Human Rights, women, Women Rights, world, World Future Society, World we want, worlHuman Rights, women, Women Rights, world, World Future Society, World we want, worldlogy
Rather than accept a future of low - skill, low - wage work for our impoverished young people, we aspire to build their «human capital» — their knowledge, skills, capabilities, talents, habits, character, however you want to phrase it — so that, among other things, the labor market will one day repay their contributions to society with a wage that far exceeds any minimums.
The Devil's Teeth is a vivid dispatch from an otherworldly outpost, a story of crossing the boundary between society and an untamed place where humans are neither wanted nor needed.
«We want to provide care for our communities» residents, both human and feline,» says Cary Lieberman, Greenhill Humane Society's Executive Director.
The artist's agenda and interest seems clear: she wants to discuss politics and socioeconomic structures within society, and alongside that, she wants to discuss human relations.
Human societies like this were once just a few thousands and we want a larger population than this to maintain any level of technology, and general security against disease epidemics.
It faces tremendous poverty, a changing climate, gender inequality, fluctuating markets, societies that condone child labour, and human greed that always wants the cheapest deal and doesn't want to pay a fair price for it.
The existence of global overshoot suggests that human society will need to make significant changes to «business as usual» if it wants to create a sustainable future.
But both require human society to think again about what it wants from the land it occupies.
Now those pushing the myth that humans are causing warming or climate change want society to think it is a negative force.
Like other humans, scientists tend to want their work to matter — to be of significance to wider human society, as well as to the immediate scientific community.
Humans have a seemingly inherent desire to be liked and be accepted into society, typically wanting to be considered «cool» by the in - group.
They want a society that has become stronger because all human beings are equally valued, can participate fully and are treated with fairness, dignity and respect.
So I want to return to the practical power of human rights, which at its core, is as simple as creating a fair society where all individuals and groups are free, equal and empowered.