This document briefly introduces the UNDP's Human Development Report 2007/8, Fighting climate change:
Human solidarity in a divided world.
United Nations Development Programme (2008), Human Development Report 2007 / 2008 - Fighting Climate Change:
Human Solidarity in a Divided World, UNDP, New York
This analytical report is a youth summary of the United Nations Development Programme (UNDP) Human Development Report (HDR) on Climate Change 2007/2008 «Fighting Climate Change:
Human Solidarity in a Divided World».
The report is called «Fighting Climate Change:
Human Solidarity in a Divided World.»
Out of this union was born Trinity's mission to witness
human solidarity in a racist society and church.
The support — caring even where there is no curing — affirms
human solidarity in both directions: care - giver and care - receiver.
The theologians of hope, on the other account, pushed the collective aspects of human life; they analyzed
human solidarity in oppression and expressed faith in political terms.
Changes may foster
human solidarity in local and global networks and thus must be a part of our ethics - in - communication reflections.
Not exact matches
Through on - and off - campus events, we provide a sense of social
solidarity and cohesiveness among students interested
in Organizational Behaviour and
Human Resources.
Networks from Canada and Quebec, representing labour unions; Indigenous, farmers, and migrant groups; environmentalists; women's organizations; international
solidarity groups; student movements; and
human rights organizations will join their American and Mexican counterparts at the historic Antiguo Palacio de Escuela de Medicina
in Mexico City.
In reality, institutions by themselves are not enough, because integral human development is primarily a vocation, and therefore it involves a free assumption of responsibility in solidarity on the part of everyon
In reality, institutions by themselves are not enough, because integral
human development is primarily a vocation, and therefore it involves a free assumption of responsibility
in solidarity on the part of everyon
in solidarity on the part of everyone.
«The United States stands
in solidarity with Pastor Nadarkhani, his family, and all those who seek to practice their religion without fear of persecution - a fundamental and universal
human right.»
(2) Put
in place institutions that support economic activism and
solidarity among all
human persons, the rich, the middle - class, and the poor.
Wary of the dangers that radical subjectivism and moral fanaticism pose for social
solidarity and cultural coexistence, he urges us to practice humility, civility, and humor
in our political dealings while holding fast to core principles such as individual freedom and
human rights.
Perhaps John of Salisbury would remind us today that the only laws
in conformity with equity are those that protect the sacredness of
human life and reject the licitness of abortion, euthanasia and bold genetic experimentation, those laws that respect the dignity of marriage between a man and a woman, that are inspired by a correct secularism of the State, a secularism that always entails the safeguard of religious freedom and that pursues subsidiarity and
solidarity at both the national and the international level.
It is so obvious that: a) those held
in slavery were
human beings (a biological category); b) all
humans are by nature persons (a philosophic category), that is, beings with inviolable worth that ought never be treated as means to an end; and c) the evil practice of slavery was not a private matter - the whole community is harmed because we are all communal beings by nature,
in solidarity with those who are treated unjustly.
«I stand
in solidarity with
human beings because, well, they are created
in my image and I love them,» God said.
But
human closeness
in these moments gives us strength,
solidarity.
How many mothers like Erik's,
in the time of the early church, became models of the great high priest, whose
solidarity with us
in all things
human inspired bold witness and teaching of the paschal mystery?
So difficult is the achievement of balance
in human thought and experience that one sees even the Bible moving from an original sense of social
solidarity, lacking adequate recognition of individuality, to a sense of the value of the single
human soul,
in danger of lacking adequate consciousness of social obligation.
Taken for granted here is that family and friends share a conviction that living virtuously is the only truly good
human life, and that we need friendship and social
solidarity in pursuing that great good.
The Church also believed that these gods, for all their bluster and ongoing involvement
in human affairs, could not answer the deepest
human need: deliverance from our enslavement to sin and death, not mere
solidarity and fellowship
in the midst of that enslavement.
Benedict Rogers, East Asia team leader at religious freedom charity Christian
Solidarity Worldwide (CSW) said the vote is an «extremely significant development, which will
in all likelihood mean a continuing crackdown on
human rights generally, and religious freedom
in particular».
The suggested developments cover respectively, Creation, the humanity of Jesus Christ, The Cross, and the Church - corresponding to four key God - centred concepts which are underplayed
in Alpha: reason,
human nature,
solidarity and communion.
«authority would need to be regulated by law, to observe consistently the principles of subsidiarity and
solidarity, to seek to establish the common good, and to make a commitment to securing authentic integral
human development inspired by the values of charity
in truth» (n. 34).
The signatories declared themselves to be
in solidarity in their unequivocal support of the dignity and right to life of every
human person, marriage between a man and a woman as divinely ordained and the foundation of civil society, and religious liberty as an essential component of
human freedom.
But if the twentieth century's experiments
in a brave new world have taught us anything, it is that attempts to institutionalize a revolution
in global
human solidarity have a way of repeating and amplifying the permanent problems of humanity.
Linking prayer to your day - to - day activities
in solidarity with other
humans around the world can bring a new perspective and depth to our prayers.
And
in Africa, prayers for
human rights have been explicitly incorporated into stations of the cross, as J. M. Waliggo reports
in his article «A Prayer of
Solidarity with the Suffering and the Oppressed of the World» (African Christian Studies, December 1986, p. 59)
Therefore, communication must be expressed as»... God's unique gift to humankind, through which individuals and societies can become more truly
human» (Manila Declaration, 1980) and be constructed as a forum for dialogue with all those who are working to build that community
in solidarity.
Both are basic building - blocks of
human nature, but it is
in universals that
human cooperation and
solidarity are grounded.
He would like to see liberation theology take its cues from base communities» populist «grass - roots communitarian democracy» and then extend this «populism» into a liberalism that, contra Marx, offers «democracy and equality to all
human beings, regardless of sex, race or social class (Rousseau)» Sigmund's agenda would purge liberation theology of much of its «early revolutionary fervor,» but
in its dialogue with liberalism it would still perform «a radical «prophetic» role
in reminding complacent elites of the religious obligation of social
solidarity, and
in combating oppression.»
What was really at stake
in the «60s was a new vision of
human selfhood as corporate selfhood — not identification with success but
solidarity with the poor.
These qualities, while not necessarily categoreal, are indisputable factors
in human feelings, either accounting for or contributing to the ambiguous impulses which both individual solitude and social
solidarity manifest.
According to James Massey the core of the act of the incarnation of God
in Jesus was God's «acting
in solidarity with
human beings, particularly the oppressed of this world.
The cross is certainly a many - sided event and symbol, and contexts alter meanings; but
in our context at least, I believe, it should be seen primarily, not as a divinely managed
human sacrifice to a righteously wrathful God but as God's own
solidarity with the creature and the decisive statement of One who would be «with us» unreservedly.
They have contributed the idea of subsidiary of the state and public authorities to the other smaller agencies
in society, and the
solidarity of the
human race.
Kierkegaard defends himself against the apparently Pelagian implications of this thought by stressing that even though each individual sins through his own disobedience (sin is not a category of necessity), nevertheless,
in this act of disobedience he reveals his
solidarity with Adam and Eve and all other persons
in history, who together make up the collective
human race which,
in Adam, stands guilty before God.
For Kierkegaard there is no «solution» to this paradox, other than the greater paradox of the God - man, who, without ever making the leap into sin, became sin for us, i.e., accepted his
human solidarity with us, so that
in him we might be reconciled with God through the Atonement.
A better alternative is scientific skepticism and humanism with a moral founding based
in human solidarity and a systematic way to distinguish truth from fiction.
For innumerable convergent reasons (the rapid increase of ethnic, economic, political and cultural links) the
human individual finds himself definitely involved
in an irresistible process tending towards a system of organo - psychic
solidarity on earth.
While congregations and other types of society possess obviously different intentions, they nevertheless work through analogous forms of culture
in which a local church might recognize its deeper
solidarity with other
human groups.
Schleiermacher, however, built a theory of the
solidarity of humankind
in sin upon an evolutionary view of
human nature.
It is fallacious to think that each of us is an entirely separate person; as
human beings we are members one of another
in the
solidarity of our race.
Vatican II's Constitution on the Church
in the Modern World, a document the Pope helped write, offers a description of the Catholic attitude towards the modern world as one of
solidarity with the whole
human family.
There is also a humanitarian question — one that should raise
in our minds values, such as
solidarity, that are just as distinctively
human as Hitchens's romanticism.
To me this appears the most satisfactory interpretation of the present state of Life on the surface of the earth; despite a regrettable recrudescence of racialism and nationalism which, impressive though it may be, and disastrous
in its effect upon our private post-war lives, seems to have no scientific importance
in the overall process: for the reason that any
human tendency to fragmentation, regardless of its extent and origin, is clearly of an order of magnitude inferior to the planetary forces (geographic, demographic, economic and psychic) whose constantly and naturally growing pressure must sooner or later compel us willy - nilly to unite
in some form of
human whole organized on the basis of
human solidarity.
Inevitably the manipulator comes to see himself
in the same light as those his theory has made manipulable; and
in the self - inclusive
solidarity with the general
human lowliness amidst the splendor of
human power his charity is but self - compassion and that tolerance that springs from self - contempt: we are all poor puppets and can not help being what we are... 29
He spoke on the value of the
human person made
in the image of God, on the principles of subsidiarity and
solidarity that are fundamental to a just society, and on the dangers consumer culture poses to spiritual values.
For example, it seems that there have been a series of «bottleneck events»
in the history of the
human genome, which could explain the close genetic
solidarity among all living
human beings.