Sentences with phrase «human soul in»

And that is the human soul in the Nissan GT - R, a supercar that could never be created in a factory that only pursues rationality.
The novels drew praise from such distinguished crime genre practitioners as James Crumley («Woodrell knows wonderful and funny and degenerate things that speak to the best of the human soul in the worst of circumstances») and James Ellroy («stone brilliant»).
Love is then not an affection of peculiar strength among the feelings and affections which fill the human soul in all possible shades and varieties.
In this section we will attend to the peculiar character of the soul in general, and in the following section we will focus on the distinctiveness of the human soul in relation to subhuman souls.
For precisely all that has been said can also be objected to the doctrine of the immediate creation of every human soul in the course of history, if this creation makes of God's action in a special manner a member of the chain of created causes, even if only in regard to a particular finite being, which in contrast to others and by its special individual and temporal features has no intra - mundane ground and basis.
This is the concept of the human soul in the Bible too.
Indeed, no such abbreviated statement as we here are making, with a few quotations from the Hebrew Psalms, can begin to do justice to the Psalter as a compendium of all the moods and attitudes, conflicts, desires, and aspirations of the human soul in its relationships with God.
The Faith movement's push for such coherence involves affirming, in a neo-Augustinian manner, the dynamic relationship of spiritual mind (whether of the absolute God or of the human soul in his image) with the objects of its knowing, as a metaphysical first principle.
You must have often wondered why the Enemy does not make more use of His power to be sensibly present to human souls in any degree He chooses and at any moment.
But the kidnapping of hundreds of human souls in Africa is not the only cursed event to occur on England's first official slaving voyage.

Not exact matches

But the thing that makes us human are those times we listen to the whispers of our soul and allow ourselves to be pulled in another direction.»
If you stay in for the night, no one's worried that you're home suffering overexposure to human communication, or nursing a soul wounded by over-stimulation and interaction.
Although he has never concealed his own fringe political views — such as his contention that human freedom and representative democracy are incompatible — Thiel's open embrace of Trump has inspired some soul - searching in the proudly progressive technology sector.
The greatest thing a human soul ever does in this world is to see something and tell what it saw in a plain way.
And I believe understanding this element of human nature — which I'll discuss in the next section — is key to building a life that: a) involves ambitious striving toward goals and having impact in the world, which contributes to a sense of meaning, and b) gives you a shot at realizing true happiness by avoiding a soul - sucking competitive rat race.
Moreover, it is a truth accessible to reason unaided by divine revelation that human beings have a spiritual nature, in the sense of being rational and free and having a soul that is not reducible to matter.
The Formula of Concord, which is central to the confessional documents of the Lutheran church, declares that original sin has replaced the image of God in human beings with «a deep, wicked, abominable, bottomless, inscrutable, and inexpressible corruption of his entire nature in all its powers, especially of the highest and foremost powers of the soul in mind, heart, and will.»
Even in these cases, I am amazed at the strength of the human soul.
It is the soul that we have to purify whether being religious or not religious to live in a code of understanding as the only judge is God and no human is to judge another although might try to guide but not hart..
But there is in EVERY human soul a knowledge or awareness of God.
Human spirit is a fairly secular term often used to refer to human drives or passions and even «soul» doesn't imply a god, though it may (in some contexts) something that can exist apart from living mateHuman spirit is a fairly secular term often used to refer to human drives or passions and even «soul» doesn't imply a god, though it may (in some contexts) something that can exist apart from living matehuman drives or passions and even «soul» doesn't imply a god, though it may (in some contexts) something that can exist apart from living material.
TO KERRY EGAN: You talked about the strength of the «human soul,» and how people know what they were missing in love.
The mountains, the seas, the rivers, the stars, the moon, all the other souls housed in human form, babies being born, animals, everything the eyes can see, the heart to feel, ALL is what God created.
To explain its relationship to resurrection, John Wesley draws an analogy with human experiences of joy and laughter, stating «the joy of the soul, even in this life, has some influence upon the countenance, by rendering it more open and cheerful.»
Not in the theologically specific way that a human has a soul.
I'd like to see a survey simply grouping and comparing people who believe humans have a soul, vs those who don't believe in a soul.
All human beings face contradictions and sharp differences within their souls, but few have the conflicts in their souls put on display as a national tragedy no less than a personal contradiction.
He makes some surprising claims in the chapter on human beings, arguing for a strong Cartesian dualism of soul and body for humans, but claiming that dogs and cats have immaterial souls as well.
Most importantly, note this: I am a Christian, I'm gay, I'm a recovering alcoholic, I believe in Evolution, I believe the universe is 13 billion years old and that the Earth is 4.5 or so billion years old, I believe man evolved from lower primates and that Adam was the first man who God gave a soul and sentience, I do not believe in hell but I do believe in Satan, I do not believe the Bible is a book of rules meant to imprison man or condemn him but that it is rather a «Human Existence for Dummies» guide, I believe Christ was the son of God but I do not believe Christianity is the only «valid» religion, I do not believe atheists will go to hell, while the English Bible says God should be feared, the Hebrew word used for fear, «yara», such as that used in the Book of Job, actually means respect / reverence, not fear as one would fear death or a spider.
And when you think others are stupid to be «religious», how stupid are you to limit yourself to this one planet, when there are billions up there, all connected by God's Galactic Internet, no big bang, no beginning, no end, forever, billions of souls traveling the ever - changing universe, in and out of various human - like bodies, on and off of different earth - like planets.
So... if the born again is true in his heart and soul / spirit and is remorseful for his / her past deeds and accepts jesus, he will be accepted into heaven but what will he need to do to satisfy the humans to display his faith?
The discipline and penances of the body and soul are born out of an awareness of the evil which exists in the person's attachment to the fallen world through the senses, the intellect, and the spirit.They are meant to assist in the purification of these fallen attachments within the human person.
It was the original intention of God that every human pleasure - including sex - should be governed by the soul, which in turn was meant to be in peace and communion with God.
In FAITH movement we would agree, especially concerning catechesis for an age which rampantly denies «human nature» (and the spiritual soul).
Thus, when we speak of a rise in social tension in society, we tend to forget that this nervous energy is generated by concrete human souls.
The second expression of gnosticism rejected the existence of the soul and wallowed in the base materiality of the human body, centring solely on empty self - pleasure and raw power.
This infusion of the soul is a kind of natural covenant that God has with His creation; whenever a new human being is conceived He gives the soul so that it can be indeed a human being; however, He allows the will of the two parents to be primary in this, so that it is they who decide - even if at times unwittingly!
The human person's body and soul were harmoniously united and his body would have naturally shared in the immortality of his soul.
In question 75 of the first part of the Summa theologiae [ST 1.75], Thomas Aquinas puts forward an elaborate argument for the incorruptibility of the human soul, interweaving ideas from...
Christ's love was life - giving because when human hearts opened up to Him for whom they were made, the result was inevitably an increase in the life of the soul, a freeing from sin, the lightening of a burden, and the joy that comes from knowing you are close to God, or that you are loved by God.
In contrast the pamphlet proposes that far from diminishing the relevance of the human body, matter - energy has its fullest meaning and highest dignity in its relation to the souIn contrast the pamphlet proposes that far from diminishing the relevance of the human body, matter - energy has its fullest meaning and highest dignity in its relation to the souin its relation to the soul.
The human body comes about from the seed and egg of parents in common with other animals, but the soul is created immediately by God's loving command and wise, eternal will.
«The Christian vision of the human person made in the image of God with a spiritual soul as well as a body is of central importance.
In the case of matter below man this is through relationship to the Mind of God that frames the whole of creation, and in the case of human nature through direct integration with the individual and personal centre of control and direction (intellect and will) that we call the «soul»In the case of matter below man this is through relationship to the Mind of God that frames the whole of creation, and in the case of human nature through direct integration with the individual and personal centre of control and direction (intellect and will) that we call the «soul»in the case of human nature through direct integration with the individual and personal centre of control and direction (intellect and will) that we call the «soul».
We can see there is a coherence between the idea that the religiosity of mankind is a function of our mental architecture, and the idea that the human mind with its spiritual soul is made for union with God in the first place.
Of course these souls resonate with each other, but this nervous energy can be turned off only by each specific human being — in himself.
Because, my God, though I lack the soul - zeal and the sublime integrity of your saints, I yet have received from you an overwhelming sympathy for all that stirs within the dark mass of matter; because I know myself to be irremediably less a child of heaven than a son of earth; therefore I will this morning climb up in spirit to the high places, bearing with me the hopes and the miseries of my mother; and there — empowered by that priesthood which you alone (as I firmly believe) have bestowed on me — upon all that in the world of human flesh is now about to be born or to die beneath the rising sun I will call down the Fire.
It is no accident that Platonic philosophy and the Christian religion readily discovered common ground, and that, in particular, Platonic ideas of the sublimity of the human soul were assimilated by Christian doctrine.
Humans = spiritual soul created by God living in carnal flesh.
The findings in these new fields of inquiry may possibly require important modifications in the scientific account of human thought, but not, as far as now appears, in the direction of re-establishing a simple body - soul duality.)
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