Sentences with phrase «human soul with»

A typical pragmatic humble human soul with a knack for adventure as I have a keen interest in culture, diversity, languages and seeing other cultures to learn from them.

Even more perfectly than the human soul with its field of activity can be said to overlap the field of activity proper to the brain and through the brain the other interrelated fields of activity within the human body, so God as the soul of the universe shares a common field of activity with the universe as an all - encompassing social totality.9

Surely Fr Holloway is mistaken to equate Godwith asexual angels and the human soul with such.

Human nature, then, is the set of unique potentialities of the human soul with whatever formal structures may be necessarily involved in their actualization.

The secret of all spiritual religion is the union of the human soul with the divine soul, the belief that man's spirit and God's spirit are in their essence one.

Not exact matches

Jesus has been disabled since he rose from the dead carrying with him the burden of the sins of every human soul, past, present and future.

The Formula of Concord, which is central to the confessional documents of the Lutheran church, declares that original sin has replaced the image of God in human beings with «a deep, wicked, abominable, bottomless, inscrutable, and inexpressible corruption of his entire nature in all its powers, especially of the highest and foremost powers of the soul in mind, heart, and will.»

To explain its relationship to resurrection, John Wesley draws an analogy with human experiences of joy and laughter, stating «the joy of the soul, even in this life, has some influence upon the countenance, by rendering it more open and cheerful.»

Which part, and how much, (of a brain can be missing) exactly is a human «person» with a soul, and which exactly is not?

No wonder that Cheever has been called «the Dante of the cocktail hour» and compared not only with a social documentarist like John Marquand but also with such real physicians of the human soul as Hawthorne, James and Fitzgerald.

They bring students into «the company of great souls» (TRL 11), confront them with «the questions that are central to human existence» (TRL 29), and so by the universality of that encounter provide them with a common heritage that serves as «the glue that binds together our pluralistic nation» (TRL 30).

It was the original intention of God that every human pleasure - including sex - should be governed by the soul, which in turn was meant to be in peace and communion with God.

The appropriate explanation of Christian asceticism begins with the dignity of the complete human person, not only his soul but also his body.

Can it overcome the deep seated habits of associating God with the individual human soul and reestablish the self - evidence of God's primary relationship to the world?

This infusion of the soul is a kind of natural covenant that God has with His creation; whenever a new human being is conceived He gives the soul so that it can be indeed a human being; however, He allows the will of the two parents to be primary in this, so that it is they who decide - even if at times unwittingly!

The human body comes about from the seed and egg of parents in common with other animals, but the soul is created immediately by God's loving command and wise, eternal will.

«The Christian vision of the human person made in the image of God with a spiritual soul as well as a body is of central importance.

In the case of matter below man this is through relationship to the Mind of God that frames the whole of creation, and in the case of human nature through direct integration with the individual and personal centre of control and direction (intellect and will) that we call the «soul».

We can see there is a coherence between the idea that the religiosity of mankind is a function of our mental architecture, and the idea that the human mind with its spiritual soul is made for union with God in the first place.

Of course these souls resonate with each other, but this nervous energy can be turned off only by each specific human being — in himself.

Because, my God, though I lack the soul - zeal and the sublime integrity of your saints, I yet have received from you an overwhelming sympathy for all that stirs within the dark mass of matter; because I know myself to be irremediably less a child of heaven than a son of earth; therefore I will this morning climb up in spirit to the high places, bearing with me the hopes and the miseries of my mother; and there — empowered by that priesthood which you alone (as I firmly believe) have bestowed on me — upon all that in the world of human flesh is now about to be born or to die beneath the rising sun I will call down the Fire.

According to this account, the human being is a single total organism with many specialized functions, amongst which are thinking and feeling (generally regarded as operations of the soul in the traditional view).

But then my soul is filled with new wonder, even more, with the spirit of worship; for it would surely have been strange had this poem been a human production.

The ultimate hunger of the human soul is not satisfied with purely personal enjoyment.

The other side of human nature, which in this life is inseparably linked with the body but without being identical with it, is variously called spirit, mind, consciousness, ego, psyche, soul, or personality.

But as «spirit» the human soul simultaneously belongs to another realm of being, the realm of immaterial forms, and as such is contrasted with other formal principles of nature, so that its ontological status is altogether different.24

The Faith movement's push for such coherence involves affirming, in a neo-Augustinian manner, the dynamic relationship of spiritual mind (whether of the absolute God or of the human soul in his image) with the objects of its knowing, as a metaphysical first principle.

That said, I was uneasy with some of the theological content, especially in relation to the human soul.

Indeed, no such abbreviated statement as we here are making, with a few quotations from the Hebrew Psalms, can begin to do justice to the Psalter as a compendium of all the moods and attitudes, conflicts, desires, and aspirations of the human soul in its relationships with God.

Nevertheless, the Christian faith in immortality has an important connection with the idea of man's dignity and worth, for according to the Christian outlook every human soul has a value great enough to be appropriately thought imperishable.

He made us to delight in the power of sexual love to bring forth new human beings, children of God, created with immortal souls.

and 2) How do these «higher» human capacities (which traditional theology would associate with the soul) arise?

The battle for human souls had to be fought with human weapons, with the weapons of mind and heart, obedience and charity.

He associates this with the «spirit» dimension of the «Renaissance - Platonic» view of the human person as body - soul - spirit, as retrieved by de Lubac.

This is my vision but I have to stress that it makes more sense when viewed through the lens of panentheism rather than through creation ex-nihilo with God specially creating individual souls for each human being.

As humans are with a clean slate when they enter through the gates of birth, for when born you are given the gift of free will which requires a clean soul that all choices are truly yours.

We're human beings with souls that will give an account after our death.

Lucretius thought that the soul nestled in the human breast; Descartes located it in the pineal gland; and process theologian John Cobb, following Alfred North Whitehead, hopes to find mind wandering as a thread through the «interstices of the brain,» But if we are truly dealing with metaphysics, then the mind and the soul, like the risen Christ, will not be anywhere, but holistically related to the body.

At that time, «soul» provided its users with a way to unite the various aspects of human identity and, in so doing, gave it significance.

How many Catholics realize that Pope Pius XII's 1950 encyclical, Humani generis, indicates that duscussion of biological evolution is compatible with Christian faith (# 36)-- as long as God's intervention is recognized as necessary for creating the human soul.

These previous points once again are believed by many religions, but there are also many religions that don't make this clear distinction as with some forms of Hinduism, Buddhism, Taoism and others which believe in the transmigration of the soul through reincarnation from humans to animals and vice versa.

In the former case, the dualism is usually that of soul and body, with the assumption that only human beings have souls.

True pastoral care for souls begins with knowing the Creator of every soul, and knowing his nature, and knowing his desire for human hearts and human lives.

The distinction between the nuclear and traditional family was also blurred in the recent report on human sexuality by the Presbyterian Church (U.S.A.) titled Keeping Body and Soul Together: «Although many Christians in the post-World War II era have a special emotional attachment to the nuclear family, with its employed father, mother at home, and two or more school - aged children, that profile currently fits only 5 percent of North American households.»

However, Sherburne follows this quote with the following statement which is at least implicitly critical of the doctrine of the human soul that I developed in A Christian Natural Theology.

To fulfill this mission it was necessary that God the word should become perfect human being in possessing a rational soul capable of exercising a real choice between good and evil and entering into conflict with the passions of the human soul.

Plato's account of the slavish / tyrannical soul - type cultivated in the population by a tyrant would suggest that a darker vision of human failure than Hobbes» nightmare is possible: perpetual tyranny, with only dynasty changes possible for a population utterly debased in soul.

The moment he finishes his lifetime given when he was conceived in his mothers womb which no one knows including the angel comes to take the soul... Actually the moment a human dies his / her day of judgment starts and then waits till the final day to be judged... O our Lord have mercy on us and judge us with Your mercy and not with Your justice... amin

Now, what a child of God does with His truth, is up to them (free will), but everyone needs to know that your soul depends on knowing His truth by reading the Bible, comprehending it, and then abiding (applying) His truth to their lives to produce His righteous truth in all thoughts / beliefs, writings, actions as He instructs us to live while house in human form.

After all of this you may understand how truly fragile the human soul is and how important it is to treat one other gently and kindly — not with line by line arguments and attacks.