Sentences with phrase «human subjectivity not»

No doubt there are features of human subjectivity not shared by any other creature, but many of these are not shared with all other human beings either.

Not exact matches

It considered the natural world to be an object, without subjectivity or rights, and certainly not as participating with humans in a single earth community.

To modernists «God» is an idea in people's heads, not a reality outside of human subjectivity.

Second, unlike Hume's «perceptions,» and unlike intellectual insight, responsibility is experienced not as transient and contingent but as a constant of human subjectivity.

This eclipse is not taking place in human subjectivity «but in Being itself.»

This situation is witnessed to by the fact that the only metaphysical issue where there is a virtual consensus among mainstream twentieth century Catholic thinkers, apart from the reality of human subjectivity mentioned above, is the claim that the discoveries of modern science should not have a significant influence upon metaphysics.

Perceiving Thomas in this way, Metz finds that «the worldliness of the world is not therefore originally conceived in a cosmocentric way as an already given, self - contained, and actual existent, which man encounters» 4 «Human existence — that is: ecstatic subjectivity; both — man and world — are synthesized a priori in the one being of man.»

Similarly God is not an object existing above human beings but is the transcendental subjectivity of human subjectivity.»

Whitehead agrees with Metz that apart from subjectivity there can be nothing at all, but he does not agree that apart from human subjectivity there can be nothing at all.

There is not time here for any elaborate analysis, but I think it can be shown that a man's subjectivity is the most distinctive characteristic of the human level of existence.

The first possibility would treat God the Father or the Godhead as some sort of vacuous actuality devoid of subjectivity; at any rate it would, like the second possibility, ascribe all divine subjective attributes to the subjectivity of Jesus (who can only have one unified subjectivity, not one divine and one human), which is both implausible and heretical.

From this viewpoint it makes good sense that Whitehead describes the actual entity in categories of subjectivity and thus makes methodic use of the analogy of human subjectivity.34 For actual entities are not to be treated simply from the outside, as objects to which other objects stand as past, simultaneous, or future.

There are certainly some features of human subjectivity that can not plausibly be attributed to subatomic events.

As human beings we are not, therefore, trapped behind the glass wall of our own subjectivity, because our brains are part of this same fabric of meaningful and interconnected reality that is the universe we live in.

While it is easiest to grasp the prius of creativity - esse in the human case, a process metaphysics sees at least a faint glimmer of subjectivity (which for process thinkers does not imply consciousness!)

Just as the discovery that sodium chloride has properties not exhibited by sodium and chlorine in isolation tells us something about the nature of sodium and chlorine which we could not otherwise know, so too the existence of subjectivity in combinations of atoms that make human brains tells us something about the nature of those atoms that make those brains.

In the first place, we must notice that Whitehead does not equate subjectivity with conscious individuality or even ascribe it only to «human beings.»

Accordingly, the church can not be just an intersubjective communion of human subjectivities.

Of course, in the end, in anything involving human judgment, there's a little subjectivity, but College Insider's poll and definition of who is and isn't included carries a bit more weight than blog commenters.

The Aube's cure Parle Ment is an alternative parliament for subjectivities that are neither humans nor objects, and as such, not recognized within the established political discourse.

Those duties didn't prevent him, though, from participating in a dozen group and solo shows as well; curators recognise that, for the past decade, Trecartin has been — and remains — the artist who most naturally understands the Internet's restyling of human subjectivity and the changing meaning of community.

Directly intervening in the moments before such events coalesce into widely accepted narratives, they anticipate and shape understanding of a variety of human (and non-human) subjectivities by documenting and articulating instances of what is not yet widely known or recognized.