Sentences with phrase «human subjects as»

In the late 1960s Bearden tended to treat his human subjects as monumental, iconic, and magnificent, no matter what their social standing.

The first season set the scene — St. Louis in the 1950s, a prestigious teaching hospital, a leading gynecologist pursuing research that is controversial at best in the conservative culture with a partner who has no acknowledged credentials but shows a keen interest in and understanding of the topic and a way with putting the human subjects as ease — and introduced the complexity of the study, which was condemned when the initial findings were presented.

Hair analysis of trace minerals in human subjects as influenced by age, sex, and contraceptive drug.

While many of treatments were able to shift biomarkers in human subjects as they did animal models, they did not improve or stabilize the cognitive performance and functional status of the patients.

For this study, the researchers used magnetoencephalography (MEG) to scan human subjects as they viewed a series of overlapping images of faces and houses.

-LSB-...] the true theme of the encyclical is the human subject as it stands behind economic activity and determines it.»

He responded by affirming the human subject as active in the creation of its world.

Whitehead rejects both of the basic options between which Metz makes his choice, To interpret the human subject as merely an objective part of a purely objective world is completely unacceptable.

This is another portentous marker of human identity: the human subject as conscious agent.

Theology is rooted in and grows out of the whole human subject as shaped by its situation, a situation that includes the Christian mythos.

Not exact matches

Legendary physicist Feynman won the Nobel Prize for his work in one of the subjects that's the most difficult for the human mind to grasp — quantum mechanics — yet his top advice for accelerating learning is actually to make whatever you're studying as dead simple as possible.

Humans like to have a way to measure themselves and track their own progress toward goals rather than being completely subject to someone's guess later as to how they've done.»

Believing you're smarter than people trained in a subject you're not isn't just obnoxious, but also deadly; as the Challenger and perhaps Ford cases show, the lives of human beings are on the line.

Uber faced further tumult last month when Susan Fowler, a former employee, wrote a public blog post detailing what she described as her experience being subjected to sexual harassment while having the company's human resources department ignore her complaints.

@Chuckles There are bound to be many semi-intelligent species of life in the universe similar to us in that their organic brains are also subject to a host of perceptual biases left over from previous steps in their evolutionary progression to that state, just like we have as humans.

Much of the effect can likely be explained by researchers unconsciously giving hints or suggestions to their human or animal subjects, perhaps in something as subtle as body language or tone of voice.

a good discussion between you two guys on a timely and difficult subject... my take on yr position David is that I often see it (not necessarily yrs) as a program and not geuine love for another human being.I'm reminded of something I read recently:

The Lockean logic subjects all human relationships to radical scrutiny, valorizing choice and voluntarism as the sole basis of legitimacy in any human bond.

That would, of course, mean the creation solely for purposes of research of human embryos» human subjects who are not really best described as preimplantation embryos.

Please do your research on the subject matter, as there is much more to learn about human evolution.

It will never end, for we as humans are subject what we have and what we beleive.

The March 12, 2015 issue of Nature magazine contains an essay — not an original thesis, rather a summation — by two English geographers entitled «Defining the Anthropocene,» the subject of which is whether (and starting when) human activity has so altered the global environment as to constitute a new geologic age: the Anthropocene Age, as successor to the 11,000 - year Holocene Epoch that is itself part of the larger 2.6 million year - old Quaternary Period (or Great Ice Age).

By an obvious process of metonymy, the educational canon is usually taken as referring to those materials themselves rather than to the rules for their determination, and the subject at issue is taken to be human knowledge in general.

He pointed out how, because of the dominant reductionist view of human nature, scientists are increasingly tempted to treat the human individual as «an object to be investigated, measured and experimented upon» rather than as an «irreducible subject».

Christians are as human as the next person and subject to the same human condition as you.

In Romans, Barth said that the Word of God can be uttered only when the predicate Deus revelatus has as its subject Deus absconditus31 The vast ocean of so - called reality that is the profane world of a completely autonomous mode of human existence has left the island of the sacred completely submerged.

-LSB-...] charity is placed as a key link: divine charity works through human action, as a theological virtue -LSB-...] Man is not considered only as the object of a process, but as the subject of this process.

Such rootlessness protects its subject from human demands even as it exposes him to the pains of homelessness.

Whereas the religious believer has interpreted these as due to the influence of the Spirit of God, the psychologist is aware of the many emotional tensions at work in the human mind, only some of which are realized by the subject himself.

If it is true, as Holloway argues, that the very foundations of matter and the identity of human nature are aligned upon the coming of the Word made flesh, then a society which is uncertain about the existence of God and whether Man has any meaning or purpose must be subject to crisis, alienation and chaos even more inevitably than CiV is able to show.

Is it really likely that when the Romans heard Paul's words about creation being «subjected to futility» in 8:20 they «could well have thought about how imperial ambitions, military conflicts, and economic exploitation had led to the erosion of the natural environment throughout the Mediterranean world, leaving ruined cities, depleted fields, deforested mountains, and polluted streams as evidence of this universal human vanity»?

Given the standard Enlightenment view of the world as composed of human subjects and nonhuman objects, this dualism of humans and commodities seems appropriate.

Recombinant DNA research can be encouraged by the church as one more way to acquire information about and to work with our world, but it must also be subject to some form of regulation, as must every other human enterprise.

While we are on this subject, how is it that those who take a high view of the Scriptures are known to produce less by way of creative biblical interpretation than those who either bracket the question or treat the text as a human document?

It is obvious that if the Bible is handled as a merely human document, then its claims may be accepted or rejected, its teachings may be in agreement or disagreement with each other, its subject may or may not be found relevant to our belief today.

This difference should not prevent us from a favorable comparison of two types of subjects, viz., (1) the actual occasion as a prehensive unification in a field of objective data and (2) human consciousness as a unification of an intentional field.

If democratic politics can be constituted only as a full and free discussion and debate, then the constitution should be explicitly neutral to all substantive principles and norms of human association, any claim for which is subject to contestation within the discourse.

The Synoptic Jesus» focus on the urgency of human readiness to receive God's promised basileia on earth is a subject of much scholarly debate regarding the tension between the signs of its arrival — the blind see, the crippled walk, as proleptic manifestations of Jesus» mediation of God's rule here and now — and the promise of a fullness of that reign yet to be consummated.

Thus a human experience is not to be understood as a subject encountering an object.

For Christians, the ills to which this mortal human life is subject, the sufferings we bear, are, as William F. May has put it, «real, but not ultimate.»

Today more than ever before we feel the need — and also see a greater possibility — of objectifying the problem of the subjectivity of the human being... [W] e can no longer go on treating the human being exclusively as an objective being, but we must also somehow treat the human being as a subject in the dimension in which the specifically human subjectivity of the human being is determined by consciousness.

In any case, it will be evident by now that the relationship between God and the created order is much more like that between the human mind and the human body, as we commonly conceive it, than it is like that between an earthly ruler and his subjects.

Human nature is not subjected to corruption and depravity through the fall of Adam, as if Adam's fall has made humankind a mass of sinners.

The phrase «insh» Allah — «if God wills it» is common, just as some Christians often used to say «Deus vult» (d.v.) Yet this does not mean that human behaviour is pre-determined, although at one time there were heated debates on the subject.

Subject to correction, it would seem there is as yet no developed adequate moral theology about this greatest genocide in human history.

Given the standard Enlightenment view of the world as composed of human subjects and non-human objects, this dualism of humans and commodities seems appropriate.

Transcendence is defined as the reappropriation of the world from the standpoint of the human capacity to be the subject of projects.

The Bible reflects, with an astonishing realism, the existence of man as a creature living in the realm of time and space, and subject to change and development; and this makes it curiously relevant to human life, in its complexity, as we have to live it.

Starting with Socrates, ancient philosophers in the Platonic - Aristotelian tradition contended that the human being is best understood as the subject of wonder.

If one would learn to understand offense, let him study human envy, a subject which I offer as an extra course, pluming myself upon having studied it profoundly.