«These Australian students are proof that the 21st century economy will solve problems of
human suffering through science and technology,» Shkreli said in a video message posted on YouTube.
It also takes having compassion for
the humans suffering through it.
Not exact matches
The pre-eminent American science journalist, Gleick herein explores the history and effects of knowledge communication between
humans, drawing a link from African talking drums and the earliest alphabets
through the telegraph — once «a nervous system for the Earth» — to Wikipedia and Twitter, and the current state of information overload from which so many claim to
suffer.
Loss Aversion As I've written in the past,
humans are programmed,
through millenniums of adaption, to
suffer pain twice as much as we enjoy gain.
Moreover, the
suffering that can be inflicted
through disturbance within the
human body indicates the extent to which general biological health and «material» security constitute happiness, although the fact that these ends dominate the lives of most people in the contemporary world indicates how far short of its possibilities the
human race remains.
On the other hand, it is
through His
human nature that Jesus
suffers — it is impossible for the divine nature to
suffer.
Historical deed means the surmounting of the
suffering inherent in
human being, but it also means the piling up of new
suffering through the repeated failure of each individual and each people to become what it was meant to be.
Since Jesus has now become «the man who belongs to the world» (Jaroslav Pelikan, Jesus
through the Centuries), and since most of the Christian world now lives in the Third World, we will likely hear more of this radical, theocentric, and
suffering Jesus with a very
human face.
If it could be shown that research into
human cloning would contribute to the well - being of the children and adults who already (or may someday)
suffer from tragic genetic disorders (such as Down's syndrome or Huntington's disease) and that
human cloning itself would benefit the children who are brought into the world
through cloning.
It is not the will of God that children
suffer from hunger and malnutrition and grow up in unsanitary slums with lack of proper education, that persons because of the color of their skin are debarred from schools, hospitals, employment, or housing projects; that persons are denied other basic
human rights; that personalities and homes are broken
through drink and that great numbers die on highways
through drunken driving; that marriage vows are often taken lightly and that easy divorces shatter home after home and leave children the pawns of the parents» selfishness.
In making a decision regarding research into
human cloning, we must pay close attention to the benefits it would provide for those who
suffer the worst genetic disorders; we must look closely at the possibility of some groups or individuals being exploited or neglected
through human cloning; and we must keep before us the welfare of the children who would enter the world
through cloning.
She is the Mystical Body of Christ; at the same time a visible society instituted with hierarchical organs, and a spiritual community; the Church on earth, the pilgrim People of God here below, and the Church filled with heavenly blessings; the germ and the first fruits of the Kingdom of God,
through which the work and the
sufferings of Redemption are continued throughout
human history, and which looks for its perfect accomplishment beyond time in glory.
By postulating the existence of two natures in this one person, the Doctrine of the Incarnation allowed one to say that the
suffering of Jesus as reported in the Gospels was experienced by the one
human - and - divine person
through his
human nature, which avoided a run - in with the prevailing wisdom of the time.
The skillful mind and fingers of the surgeon who relieves
human suffering, the plodding work of the politician who wades
through the mud of political compromise to hold a city or a world together, the honest workmanship of the manual laborer or the creative artist — all of these are more indispensable to the Kingdom than the purest religious intention which will not stain itself with worldly action.
The fall of Adam and Eve, the covenants with Israel and its deliverance from bondage, its falling away and punishment
through new
sufferings, the speaking of the divine word
through the prophets, the birth of Christ in
human flesh, the life and death of Jesus, the experience of the resurrection, and the history of the Church, the expectation of the final events and the established reign of God in love and peace — all this is the Biblical understanding of what God has done, is doing, and will continue to do for the judgment and redemption of the world.
The obedience of his
human will
through suffering and death on the cross restores our adoption as children of the Father.
God sends
suffering as part of the process of our redemption from spiritual and moral imperfection, and it is particularly
through suffering that
human souls are purified and made perfect.
Furthermore, we need to recognize the plain fact that a good deal of physical and, even more obviously, of psychological
suffering is made possible
through exactly the same
human (and other) conditioning that makes it possible to enjoy the sense of well - being, even of joy.
We have elsewhere pondered the impossibility for Science to usurp the place of Theology in
human life, and the malaise that men have
suffered since the irresponsible attempt to supplant God by a feeble
human rationalism, shot
through with stupid errors.
It is marked on its negative side by the rejection not only of the symbols of the creation, the fall and the salvation of men, but also of the belief in
human dependence and limitation, in
human wickedness and frailty, in divine forgiveness
through the
suffering of the innocent.
Jesus restores,
through his
human will in union with the divine, the «willed concession» [26] or the «ecstatic power» of
suffering [27] that allows the action of grace to elevate man «beyond nature» into the divine nature itself.
Christian faith believed in «God with us»: God not merely reflected
through, but mediated in, a
human life with all the limitations of genuine manhood; God incarnate and entering into the
human condition, even to the point of
suffering and death.
But this much we can say with confidence: at every point of
suffering and wrong, in every situation where man is being divested of his essential humanity, the judgment and the grace of God is operative
through some
human agency.
Reading Mark a second time, we see Jesus breaking
through into
human life as one who is powerful, but also as one who will
suffer and die.
To put it even more «heretically»: If we understand that each of us is the embodiment of the Christ, the
human aspect of God, then we can begin to realize that
through us, some part of God must be just as tormented as unenlightened perpetrator, as «He» is as
suffering victim.
Berrigan's complaint, in short, is that the reestablishment of a Jewish state (a justifiable goal) has come at a tremendous cost in
human suffering, armed violence and moral decay; that the course of the new state has been a betrayal of everything the term «Israel» has stood for — justice, compassion, succoring the humiliated and injured; that a «settler state» was established
through the expropriation of the people of the land, followed by an imperialist venture, based on the subjugation and exploitation of the conquered; and that, to add moral insult to physical and spiritual injury, the spokesmen of and for the state claim for it a special virtue and glorious achievement which may not be criticized.
This has become the cause of all
human misery, and much
suffering that one man has put on another
through out of our bloody history.
This goes to the heart of purpose of
human creation, Allah says that
humans will be tested
through losing their wealth and loved ones and personal
sufferings in the same way when they are tested by having wealth and children's so we can see who was the most patient and righteous at the end so let's not blame God for all evils a
human being is able to commit.
why don't you start with why
humans invented religion in the first place, the origins of the books of the bible, the multiple «christ» (copied) stories throughout the history of time, fossil evidence of evolution of man and all species, all the discrepancies in the bible, knowledge of all the gods that
humans have believed in
through recorded history, the political uses of christianity in the time of it's origin, the fact that every other religion has followers who believe just as strongly in their own god / book, that fact that if you had been born in another part of the world you would be a different religion and going to «hell», and that a good, kind, omniscient god wouldn't allow all the
suffering and evil to happen, and wouldn't need «help» as christians like to tout... and then we'll get to all these ridiculous fools.
As a
human being: As a
human being living in Africa, I am more prone to die
through preventable diseases such as cholera and malaria; it is more probable that I will experience wars and conflicts; I am more likely to live under one dollar a day and for either myself or my children to
suffer from malnutrition.
In recent years we have intervened in support of Tony and Jane Nicklinson's and Paul Lamb's attempts to overhaul the law on assisted dying for the terminally ill and incurably
suffering by taking
human rights cases
through the courts, as well as supported parliamentary attempts to legalise assisted dying for the terminally ill.
An example of this is the use of satellite imagery by the U.S. government to identify the damage
suffered by Internally Displaced Persons (IDP) shelters in Sri Lanka [4]; evidence of war crimes in Darfur, Sudan were gathered
through satellite images [5];
Human Rights Watch, Arabia, identified 340 distinct sites in Aleppo, Syria where the opposition had used barrel bombs and airborne weapons to destroy residential neighborhoods
through satellite imagery, something the opposition had denied it in the press.
Although of course there are a number of caveats since mice can be cured from cancer at higher rates, they don't
suffer from some of our diseases, they are sensitive to being handled (if grabbing them can shorten their lifespan
through stress, the mouse version of standard
human medical care may do the same), so I guess that increases in maximum lifespan are indeed the only reliable indicator that an intervention is impacting age - related mortality.
As someone who also HAD lordosis and
suffered many issues in the SI joint and impingement in nerves
through the notch, I found that combining principles of Viniyoga (what the site writer studies) and Sadie Nardini's take on moving the
human body (hugely inspired by Kaminoff, whose main teacher was Desikichar — now you see the full circle here) saved my back big time, which fed into healing other parts of my body as well.
Siddharth Gautam (Buddha) believed that everyone has the enlightened being within themselves, which in most
humans stays in sleeping state, unless awakened
through suffering or exploring
through meditation.
We are free, but not to be evil, not to be indifferent to
human suffering, not to profit from the people, from the work created and sustained
through their spirit of political association, while refusing to contribute to the political state that we profit from.
The areas and factors that come into play to create this complex situation - which can not be summed up easily
through a strict and applicable - to - all type of analysis - are the laws governing the camps implemented by the Thai government, the ideal laws developed by the United Nations and enshrined in
human rights conventions, and the gap between the two which is the source of much
suffering for the Burmese refugees.
Developed
through emotional attachment with other
human beings, empathy is our ability to recognize, feel, and respond to the needs and
suffering of other people.
These experiences have become the inspiration for much of his writing, which often explores themes of alienation and misery as
human constructions that can be overcome
through self - understanding and the acceptance of
suffering.
Kockroach finds his basic arthropodal nature
suffering a number of corruptions as he travels
through the
human world: his taste for meat, his use of language, the buzzing nuisance of thought, his desire to continue a relationship even after the sex.
I see them as saints of a sort — despite their normal
human flaws — who alleviate
suffering through laughter.
We will succeed
through the protection of animal health, the prevention of animal
suffering, and the promotion of both public health and the
human - animal bond
«Dogs make a great translational model for
humans, and we hope that
through this trial, we'll get results that can lead to further options for children
suffering from Osteosarcoma as well as our canine patients,» Dr. Smith said.
Eureka, CA — Friends for Life Friends For Life Animal Rescue is a non-profit organization dedicated to ending the
suffering and killing of homeless companion animals in Humboldt County and beyond
through programs designed to (1) place homeless companion animals in permanent, loving, adoptive homes, (2) reduce the number of dogs and cats being born, and (3) enrich the
human - animal bond.
riends For Life Animal Rescue is a non-profit organization dedicated to ending the
suffering and killing of homeless companion animals in Humboldt County and beyond
through programs designed to (1) place homeless companion animals in permanent, loving, adoptive homes, (2) reduce the number of dogs and cats being born, and (3) enrich the
human - animal bond.
Just like
humans, dogs and cats
suffering from cancer or going
through cancer treatment may
suffer from a severe lack of appetite, which only contributes to a further deterioration in their health and well - being.
The mission of the Animal Protective Foundation of Schenectady is to address pet overpopulation and animal
suffering through education and appropriate action, to enhance
human / animal relationships, and to provide care to animals in need.
Please be aware that sometimes dogs jump on
humans for other reasons, such as those who
suffer from separation anxiety and only get relief when their
humans walk
through the door.
Human desire to create certain looks for cats
through breeding has resulted in cats
suffering with serious health problems.
It was
through drawing that Klimt developed his momentous themes of
human suffering, longing for love and happiness, and the cycle of life from birth to death.