Sentences with phrase «human temporal life»
He holds simultaneously that existing democratic ideas, traditions, and institutions were often championed in actual history by those who were non-Christians or even anti-Christian; and yet that, in building better than they knew, such persons were often generating in human temporal life constructs whose foundations were not only consistent with Jewish and Christian convictions about the realities of ethical and political life, but in a sense dependent on them.
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They want a respite from the temporal and transitory, a place where they might without embarrassment engage permanent questions of human life» not unlike that old - fashioned method employed by Socrates.
The intuition that reality for human beings, and indeed for all living things, is necessarily temporal, with an irreversible distinction between past, present, and future, is difficult to reconcile with the idea, long orthodox in the physics community, that time does not exist for subatomic particles or even for single atoms.
Both find human life and the temporal world of becoming plagued by an ultimate evil that is deeply involved with the nature of time — in particular, with the essential passage of time and the temporal dimension of the past.
Therefore, Jesus is saying that in contrast to the Pharisees and Scribes, who care exceedingly more about the temporal life of animals, than the eternal well - being of humans — the Kingdom of God is concerned far more with the eternal well being of people as opposed to the temporal well - being of animals.
Thus a full - blown temporal hierarchy is postulated, from the rhythms of human consciousness, through those of countless species of living organisms, to those of matter — longer durations extending over briefer durations, these extending over briefer durations still.
The majority of religious symbols reveal the World in its totality or one of its structures (night, water, heaven, stars, seasons, vegetation, temporal rhythms, animal life, etc.), or they refer to situations constitutive of all human existence, that is to say, to the fact that man is mortal, is a sexual being, and is seeking what today we call «ultimate reality.»
It is quite another order of knowledge that discloses, for example, the «lunar destiny» of human existence, the fact that man is «measured» by the temporal rhythms illustrated by the phases of the moon, that he is fated to die but, quite like the moon which reappears after three days of darkness, man too can begin his existence anew, that in any case he nourishes the hope in a life after death, assured or ameliorated through an initiation ritual.
A study published in the Annals of Human Biology by Carlos Varea and colleagues investigates the impact of the economic crisis on birth outcomes in Spain; specifically detailing temporal changes (from 2003 - 2012) in underweight at birth, birth weight being an important indicator of health outcomes throughout the life course.
In 1922, under the slogan «immortalism and interplanetarism» the Moscow biocosmists called for nothing less than the immediate annulment of human life's temporal and spatial restrictions.