Sentences with phrase «human terms with»

It gives dignified and human terms with which to analyse such economic tools as money, property, contracts, inheritance, taxation, labour skills, capital and environmental responsibility.

Not exact matches

«One reason I hate the term «robo adviser» is that with our model, every client gets a dedicated advisor, a flesh - and - blood human being.

WASHINGTON — The Supreme Court opened its new term Monday with a high - stakes dispute between businesses and human rights groups over accountability for foreign atrocities.

Exxon has argued against all the other shareholder proposals as well, including a «policy to explicitly prohibit discrimination based on sexual orientation and gender identity»; a policy articulating Exxon's «respect for and commitment to the human right to water»; «a report discussing possible long term risks to the company's finances and operations posed by the environmental, social and economic challenges associated with the oil sands»; a report of «known and potential environmental impacts» and «policy options» to address the impacts of the company's «fracturing operations»; a report of recommendations on how Exxon can become an «environmentally sustainable energy company»; and adoption of «quantitative goals... for reducing total greenhouse gas emissions.»

«we felt we needed a different term,» Ann Bowers, vicepresident of human resources, explains, «because «secretary» was so loaded with connotations of typist, errand - runner, and phone answerer.

Many robotics and AI experts aren't too concerned with the long term, believing that machines will ultimately elevate the type of work that humans do.

While the term «robo - advisor» has been used to describe advisors who supplement their services with asset allocation algorithms, Massachusetts» policy statement applies primarily to «fully automated» robo - advisors «devoid of all human services.»

In determining the compensation of our named executive officers other than our Chief Executive Officer, the compensation committee receives input from our Chief Executive Officer and Executive Vice President of Human Resources with respect to appropriate base salary levels and short - term and long - term incentive awards for such officers.

The Enterprise Compensation Committee discharges the board of directors» responsibilities relating to the compensation of our executives and directors; reviews and discusses with management the Compensation Discussion and Analysis and performs other reviews and analyses and makes additional disclosures as required of compensation committees by the rules of the SEC or applicable exchange listing requirements; provides general oversight of our compensation structure, including our equity compensation plans and benefits programs, and confirms that these plans and programs do not encourage risk taking that is reasonably likely to have a material adverse effect on Hewlett Packard Enterprise; reviews and provides guidance on our human resources programs; and retains and approves the retention terms of the Enterprise Compensation Committee's independent compensation consultants and other independent compensation experts.

A market for lunar services is already emerging and while some companies are focused on developing longer - term plans to return humans to the lunar surface, there are also many companies with nearer - term needs for lunar services.

We are somewhat more explicit about recognising the potential human cost of financial instability in terms of financial distress and unemployment and are more attuned to the behavioural risks associated with risk cultures and financial innovations.

Because investors are only human, they will often want to hold less volatile investments with their shares to smooth their returns over shorter periods, even though it costs them money long - term.

The outcome of a war will not only lead to a sharp escalation in human casualties and displaced families, who have yet to come to terms with the death and destruction from the conflicts in Iraq, Yemen and Syria, but the region itself may no longer be the landscape it currently is as most countries in the area will struggle to recuperate from the large - scale devastation caused by a war.

This is a term used to describe issue of meaning, belonging and drive in humans and has nothing at all to do with supernatural spirits.

But you won't hear it in what the experts tell you about Gadamer's greatness» for instance (to sample recent tributes), that Gadamer has revealed «the structure of hermeneutic understanding» and «described the way in which human beings come to terms with themselves.»

The research needed to make the embryo develop to term will require trial and error, with the resulting destruction of countless embryonic human lives.

The church still can not come to terms with the fact that s3x is a basic human need, like food, water, and air.

In recent years there has risen a new type of the same concern in that the advancement of human ability to control and manipulate the natural forces by means of science and technology has created life threatening situation in terms of the pollution, nuclear weapons, and intervention of the natural process with the unforseen consequences.

As long as it was assumed that the world that originally came into being was much like our present world, with human beings coming into existence abruptly in their present form, it was hard to think of origins in terms of chance and necessity.

It is no paradox that we use the term «modern» to refer both to the external material and social forces that transformed the world, and to the internal intellectual and expressive movements that wrestled with, and often deplored, the human costs of that same transformation.

Whatever its origin — and I myself agree with Wellhausen and others in attributing the identification to the primitive Christian community, as their least inadequate and only possible term for one who was thus both human and divine and yet not God (which would have been unthinkable in their realm of ideas)-- whatever its origin, this first great step in the advance of Christology was of endless significance for the later development of Christian doctrine, and it was of paramount importance for the Gospel of Mark.

Is not this whole assumption that Jesus was concerned «with a new selfhood, irrespective of whether it be conceived individualistically or in terms of the historicity of human existence, based upon a false theologizing of the historical Jesus?

It is a painful tale, burdened with an inexorable logic of defeat at the hands of a racist society — we «know» from the beginning that terrible things are in store — but illuminated by another logic, that of grace, by no means so certain, for it operates in secret with persons (Kumalo and the elder Jarvis) whose formation by it is in terms of the gradual and ambiguous growth of actual human development.

However, it should be no surprise that traditional customs regarding human sexuality are being challenged now that the greatest long term risk — an «inconvenient pregnancy» can be avoided with a high degree of success.

I have no problem saying that an intelligent person could believe, and this is because humans tend to compartmentalize their beliefs, and give special exceptions in terms of standards of evidence to the belief that they were either raised with, or feels most comfortable to them.

Sometimes we all need a little practice with figuring out what we really want — not in terms of our «ideal spouse» but a real flesh - and - blood human.

Otherwise they will be like indolent workmen who find no spur to action in a task to be achieved; or else, if a healthy human instinct overrides their hesitancies or the fallacies they derive from a misunderstanding of religion, they will still be a prey to a fundamental division and frustration within themselves, and it will be said that the sons of heaven can not, on the human level, compete with true conviction and therefore on equal terms with the children of this world.

Spanning the entire spectrum of creation, whether in terms of sex, politics, or religion, Christians affirm that God is speaking through the law written on human hearts, with individual consciences picking up the signals, either accusing or excusing them, until that day when God will finally judge all things by the criterion of Jesus Christ (Romans 1:15 — 16).

Singer was more responsible than anyone else for making the term «speciesism» known, beginning in 1975 with his highly influential book Animal Liberation and continuing with his widely professed proposal that so - called human non-persons can be killed (infanticide or non-voluntary euthanasia) because of their «lower» moral status.

This is in fact a resurgence in other terms and with other objectives in view — of the error always committed by Christians who intervene in the sphere of human actions to justify them and to testify that in the end man has good reason for doing what he does.

Though the various aspects and human developments of this grace - given event may be described in the scriptural terms of faith, hope and love, the event itself in its entirety can also be defined with St. Paul simply as «faith», and it may then be said that we are justified by faith and by faith alone.

«In a first phase, the attention of this discipline was oriented, rather, to problematic situations within society -LSB-...] With the theological emphasis, John XXIII treats more decisively the question of all this in terms of the human person -LSB-...] John Paul II then reinforced this -LSB-...] In the logic of this Encyclical, we find then a further stage, perhaps a third phase in the reflection on social doctrine.

They had inculcated a deep sense of sin and a conscious need of personal salvation; they had overpassed national and racial lines and had made religious faith a matter of individual conviction; they had emphasized faith in immortality and the need of assurance concerning it; they had bound their devotees together in mystical societies of brethren fired with propagandist zeal; and they had accentuated the interior nature of religious experience in terms of an, indwelling Presence, through whom human life could be «deicized.»

We employ human terms to communicate who God is to one another, and God responds by employing human terms to communicate with us.

Though people may describe themselves by using terms like «gay» or «queer» which are commonly used in today's culture, as Christians who believe in man created in the image of God, we should ask if these cultural terms are, in fact, true ontological categories of the human person, in accord with the blueprint of human existence.

Physicists, contrasting this view with an anthropocentric worldview, express it in terms of the anthropic principle — the human is seen as a mode of being of the universe as well as a distinctive being in the universe.

With the use of different terms it is helpful in showing people that we are all human and equal and we have gifts to share to help one other be built up.

Radha is parakiya, another - man's woman, (6) and her liaison with Krishna, whatever its powerful meaning in mystical allegory, is plainly adulterous (7) in human terms.

We may also say, then, that Kant provided a precise reason for replacing the term «natural rights» with «human rights.»

Another area where I have had some difficulties with Hartshorne's philosophy is his interpretation of human immortality in terms of «being remembered by God.»

God didn't come to terms with human sin.

For Brightman the term «monad» seems almost interchangeable with the «datum self - which not only human beings have, but also God.

Two terms could be used (from systematic botany): (a) hermaphrodite (from Lat., hermaphroditus, having the characteristics of both male and female), i.e., an individual biologically with both sex organs (unfortunately, the term is applied also to humans who possess both female and male sex organs); (b) monoclinous (Gk., monos, one + kline, a bed), i.e., a plant having flowers with both stamens and pistils — without regard to their spatial arrangement (such flowers are said to be perfect).

can't say that i'm a huge fan but it certainly is getting the job done in terms of bringing awareness to those that really have little or no contact with «real» american muslims, thus the show is giving them a little insight into how we are all humans, facing similar struggles.

God also entrusted humans with an awesome responsibility to behave like him, in terms of his justice, wisdom and humility, as we travel through history.

Everybody must come to terms in some fashion with the whole sweep of human concerns.

Taking note of the altered world - consciousness of human beings in this century, according to which Being is to be understood in strictly interpersonal terms, Mühlen suggests, first of all, that the classical expression homoousios, as applied to the Son's relationship to the Father, does not necessarily mean that the Son is of the same substance as the Father but only that he is of equal being (gleichseiendlich) with the Father (VG 13).

The word Messiah, which means literally «anointed one,» points strictly, of course, to an individual; but in the psychology of Israel with its facile and often unconscious transitions from individual to corporate personality, we are hardly wrong in allowing a broader definition to the term Messianism, in which emphasis is placed upon the redemptive function of the human entity, whether group or individual.

It's only several months into the term that fetuses actually morph into full - fledge humans with feelings and consciousness.

Consider a partial list of developments since just World War II: a broad national decline in denominational loyalty, changes in ethnic identity as hyphenated Americans enter the third and subsequent generations after immigration, the great explosion in the number of competing secular colleges and universities, the professionalization of academic disciplines with concomitant professional formation of faculty members during graduate education, the dramatic rise in the percentage of the population who seek higher education, the sharp trend toward seeing education largely in vocational and economic terms, the rise in government regulation and financing, the great increase in the complexity and cost of higher education, the development of a more litigious society, the legal end of in loco parentis, an exponential and accelerating growth in human knowledge, and so on.