Sentences with phrase «human values of freedom»

one may say that Open Secularism and Renascent Religion are allies and need to reinforce each other in public life to redeem the new human values of freedom, equality and justice and enhance the quality of national fraternity in a situation of religious and ideological pluralism.

Open Secularism and Renascent Religion are allies and need to reinforce each other in public life to redeem the new human values of freedom, equality and justice and enhance the quality of national fraternity in a situation of religious and ideological pluralism.

The strong still exploit the weak, the important human values of freedom and privacy are effectively denied, and incentives for productive activity are undermined.

Not exact matches

The hills and valleys of Central Asia have unique strategic, historical, and geographic value and their people are deserving of the freedom, stability, and security that humans the world over are entitled to.

Indeed, a lead investigator in the Canadian Human Rights Committee was asked what value he placed on freedom of speech, to which he replied «Freedom of speech is an American concept, so I don't give it any value.freedom of speech, to which he replied «Freedom of speech is an American concept, so I don't give it any value.Freedom of speech is an American concept, so I don't give it any value.»

In a statement, Pope Francis said: «At a time when our human family is beset by grave humanitarian crises demanding far - sighted and united political responses, I pray that your decisions will be guided by the rich spiritual and ethical values that have shaped the history of the American people and your nation's commitment to the advancement of human dignity and freedom worldwide.

She called religious freedom «a cherished constitutional value, a strategic national interest, and a foreign policy priority,» adding that it was an «essential element of human dignity and of secure, thriving societies, statistically linked with economic development and democratic stability.»

In our time, in fact, especially in some countries, we are witnessing a disturbing divergence between reason, whose task is to discover the ethical values linked to the dignity of the human person, and freedom, whose responsibility is to accept and promote them.

However, there is nothing in Camus» writings that speaks against a conception of God that could account for the hierarchy of value in nature and also insure the freedom and value of human existence.

Regrettably, his idea of dynamic value grounded in physis is not a coherent explanation of his vision of transcendence, even though it does remind us of Camus unwavering objection to any notion of an immutable transcendence that deprecates temporality or lessens human freedom and responsibility.

[9] The Church's social vision, built on principles of justice, peace, freedom and solidarity, [10] presents, this writer would submit, values which serve much better if we want to uphold the dignity of the human person.

We live in an age whose chief moral value has been determined, by overwhelming consensus, to be the absolute liberty of personal volition, the power of each of us to choose what he or she believes, wants, needs, or must possess; our culturally most persuasive models of human freedom are unambiguously voluntarist and, in a rather debased and degraded way, Promethean; the will, we believe, is sovereign because unpremised, free because spontaneous, and this is the highest good.

Also central to her book is the contention that in their opposition to the totalitarian Roman state, «Christians forged the basis for what would become, centuries later, the western ideas of freedom and of the infinite value of each human life.»

We are reminded, time and again, that what human beings do with their freedom matters, even when, like James, they choose paths that are no longer easily understandable to most readers, renouncing worldly values for the sake of something «harder to define.»

Modern theology has been largely concerned with reconciling competing commitments: the value of human freedom with obedience to divine commands; the scientific account of the natural world with the doctrine of creation; the necessity of critical inquiry with the authority of revelation.

«Such blatant disregard for the value of human life - and religious freedom - is an indescribable disgrace,» Franks said in a statement.

Or, we need a new pattern which takes the good community values of the tradition and good values of modernity, like freedom of human persons and equality between them.

The spiritual freedom of man that increases human values can also be used for their decrease.

Yet even today, when the Faith of Christ is decayed among the nations, and when Christianity seems to belie the promises of Christ, and to be passing into the dead world of human religions, one more among many, even today, whatever individual values we hold sacred, whatever sanctity we claim for the personality of man, whatever freedoms, above the rut of biological materialism, we try to salvage from the ruins of a culture, all these are the droplets which remain within that chalice of the Christian Faith dashed down by the nation.

Each advances an exposition of divine sovereignty that accommodates the extension of human freedom to such areas as history and to values that once were wholly under the direct sway of the divine, thereby refuting Sartre's hypothesis: «If God exists, man is nothing; if man exists...» (The Devil and the Good Lord).

When interpreting the Bill of Rights, a court, tribunal or forum must promote the values that underlie an open and democratic society based on human dignity, equality and freedom; must consider international law; and may consider foreign law.

Finally, an invitation to the Al Smith Dinner in no way indicates a slackening in our vigorous promotion of values we Catholic bishops believe to be at the heart of both gospel and American values, particularly the defense of human dignity, fragile life, and religious freedom.

At the conscious level the world's indeterminacy takes the form of human freedom, where persons are not compelled to follow the lure of value rooted in beauty, but may instead opt for either monotony or confusion.

In order not to suffer this personal loss of value, Hick's deity gives human beings genuine freedom — freedom vis - à - vis God, which I have called theological freedom (Evil 17)-- so that their love and trust for their creator, when it develops, will be authentic.

When people lose their respect for others, and stop believing that all people have basic human dignity and value, the freedom of speech can become a curse.

I cherish Western values of democracy, freedom, human rights, equality of people, free press, individual rights.

Ideas of freedom, justice, happiness, equality, fairness and all the other values we may live by are human inventions, and we can be proud of that, as we strive to live up to them.

«Terrorism has been described as the «weapon of the weak» - to counter it we must have the moral strength not to debase our values human rights, freedoms, rule of law.

The New Patriotic Party (NPP) in Ghana believes in the principles that democratic societies provide individuals with the best conditions for political liberty, personal freedom, equality of opportunity and economic development under the rule of law; and therefore being committed to advancing the social and political values on which democratic societies are founded, including the basic personal freedoms and human rights, as defined in the Universal Declaration of Human Rights; in particular, the right of free speech, organization, assembly and non-violent dissent; the right to free elections and the freedom to organize effective parliamentary opposition to government; the right to a free and independent media; the right to religious belief; equality before the law; and individual opportunity and prospehuman rights, as defined in the Universal Declaration of Human Rights; in particular, the right of free speech, organization, assembly and non-violent dissent; the right to free elections and the freedom to organize effective parliamentary opposition to government; the right to a free and independent media; the right to religious belief; equality before the law; and individual opportunity and prospeHuman Rights; in particular, the right of free speech, organization, assembly and non-violent dissent; the right to free elections and the freedom to organize effective parliamentary opposition to government; the right to a free and independent media; the right to religious belief; equality before the law; and individual opportunity and prosperity.

A crisis that is bringing into question not only the principles of asylum and of free movement within the European Union but Europe's very idea of itself as a space of liberal values, freedom, moral equality and human rights.

The European Union, she told delegates, wasn't «perfect» and had, in the case of Spanish police actions in Catalonia, failed to live up «to its founding values of human dignity, freedom, democracy and equality».

R. Clarke Cooper, executive director for National Log Cabin Republicans, said the values of protecting human freedoms and individual liberty that espouses are conservative values.

Article 2 - The Union is founded on the values of respect for human dignity, freedom, democracy, equality, the rule of law and respect for human rights, including the rights of persons belonging to minorities.

French foreign minister Alain Juppé said: «We must not be afraid of the Arab Spring because it embodies universal values - dignity, freedom, respect for human rights, the right of people to choose their own leaders.»

1118 - FCO - For first time in 64 year history the Commonwealth will have a formal Charter setting out core values: democracy; human rights; peace and security; tolerance, respect and understanding; freedom of expression; separation of powers; rule of law; good governance; sustainable development; environmental protection; access to health, education, food and shelter; gender equality; and the importance of young people and civil society.

The free market — and the values of freedom, equality, rights, responsibilities, and the rule of law that lie at its heart — remains the greatest agent of collective human progress ever created.

As to the «protection of the rights and freedoms of others», the Government referred to the need to ensure «respect for the minimum set of values of an open democratic society», listing three values in that connection: respect for gender equality, respect for human dignity and respect for the minimum requirements of life in society (or of «living together»).

The fundamental value of the international exchange of scholars and freedom of expression is embodied in international human rights treaties and conventions as well as in declarations adopted by scientific and other professional organizations throughout the world.

According to the principles of the Earth Charter Initiative and the UN's Human Rights Declaration in order to integrate into formal education and life - long learning the knowledge, values, and skills needed for a sustainable way of life education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freeHuman Rights Declaration in order to integrate into formal education and life - long learning the knowledge, values, and skills needed for a sustainable way of life education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freehuman personality and to the strengthening of respect for human rights and fundamental freehuman rights and fundamental freedoms.

The case of Greece is only one example among many other countries around the world that have been lost in the abyss due to poverty and corrupted political systems.The key element to welfare is the promotion and the maintenance of the following core values: solidarity, freedom, human dignity, tolerance, social justice and the rule of law.

It reflects the turbulence of the past century, the expanding and changing roles of women, and the clash between those around the world with faith in freedom and those who place power above human values.

The G7 leaders agreed to jointly take a leading role in international efforts to address pressing issues, such as downside risk for the global economy and challenges to the international order through unilateral actions, as a group guided by common values and principles, including freedom, democracy, the rule of law and respect for human rights.

«Catherine Opie: Empty and Full is a timely exhibition by an important artist, whose work continues to pose and frame questions about the most basic human values: love, community, family, and freedom,» says Jill Medvedow, director of the ICA.

If Member States are enforcing substantive EU norms through administrative and criminal penalties, the CJEU clearly should be able to oversee uniform application of EU law, especially considering the fact that article 2 TEU states that the «Union is founded on the values of respect for human dignity, freedom, democracy, equality, the rule of law and respect for human rights, including the rights of persons belonging to minorities».

«In our view, the federation and the committee charged with approving new Canadian law degree programs must strike a balance between freedom of religion and equality, and give full consideration to its public interest mandate and to the values embodied in Canadian human rights laws,» wrote CBA president Robert Brun.

(a) The development of the child's personality, talents and mental and physical abilities to their fullest potential; (b) The development of respect for human rights and fundamental freedoms, and for the principles enshrined in the Charter of the United Nations; (c) The development of respect for the child's parents, his or her own cultural identity, language and values, for the national values of the country in which the child is living, the country from which he or she may originate, and for civilizations different from his or her own;

Apart from being unreasonable because it isn't linked to actual discrimination by TWU grads (which discrimination might justify the need for protection) it also fails to give weight to the charter values of religious freedom and freedom of association reflected in sections 2 and 15 (1) of the Charter, to say nothing of the provincial protections afforded to TWU's conduct under section 41 of the BC human rights code (and similar provisions in other provinces).

This is truth, this is the reality of CAIR, who stands before the court and demands that we «by our own hands» provide them with all the protections and liberties afforded an organization or individual who wishes to be a part of a democratic country yet have utterly no intention of abiding, now or at any time in the future, by the dictates of a lawful, democratic society which values and holds sacred, human rights, freedom, rule of law, women's rights, gay rights, freedom of speech, freedom of religion and many other freedoms.

I know that I want to live in a world where each person is valued, and where the inherent dignity of all members of the human family is the foundation of freedom, justice and peace in the world.

The values of freedom and equality implicit in the concept of self - determination have meaning for the multiple and overlapping spheres of human association and political ordering that characterize humanity.