Not exact matches
«
So long as
human exchange and specialisation are allowed to thrive somewhere, then culture evolves whether leaders help it or hinder it, and the result is that prosperity spreads, technology progresses, poverty declines, disease retreats, fecundity falls, happiness increases,
violence atrophies, freedom grows, knowledge flourishes, the environment improves and wilderness expands.»
The
violence - prone masculine psyche drives us to racism, colonialism, imperialism and other types of oppression which are in fact extensions of the male - female pattern that lets us project the dark side of ourselves onto the other and
so allows us to use / abuse other
human beings for our own selfish ends.
In this novel Atwood does not abandon biblical history to those who have muted female testimony; instead, she imaginatively writes this testimony back into cultural contexts that would destroy it utterly and that fail to do
so, even as she reveals the
violence in any amputations of
human stories and the historical vulnerability of all speech and silence.
So this is really promotional material for President Carter's new book: «A Call to Action: Women, Religion,
Violence and Power» and the letter he sent seeking Papal «blessing» or endorsement for his campaign on
human rights abuses against women.
So you find traveling to Africa and inciting
violence against other
humans acceptable because you think it's part of the
human condition?
They deem the talk of God's judgment irreverent, but think nothing of entrusting judgment into
human hands... And
so violence thrives, secretly nourished by belief in a God who refuses to wield the sword.
you can have a court system that is supposed to deal non-violently with solutions to these dillimmas but mostely it is entertainment and laughable in it's core justice to begin with
humans are
human so how does the newer muslim prophet propose to become more than
human in response to
violence and as a tool for enactment for change — if necessary?
Vengeance in
human hands issues only in
violence, but, left to God, it judges evil and chaotic forces
so that shalom may be restored to all.
He ultimately argues that there was an original act of
violence which ultimately led to the possibility of the destruction of all people in the community, and
so to avoid the ever - increasing cycles of
violence, the community selected a ritual victim (a
human or an animal) that would both carry the guilt of the community as well as the violent tendencies into death, thus satisfying the demands for revenge and the blood lust that comes with it.
The
human and political effects of such explosions — the plight of victims and refugees, the political
violence that spills over borders, the shifts in alliances and the emergence of extremist groups — are
so catastrophic that they can not be ignored.
At times God appears violent, not because He is violent, but because, just as Jesus on the cross took the sin of the world upon Himself,
so also God in
human history, took the
violence of humanity upon Himself.
(
So why do some Christians continue to travel to other countries and incite
violence against other
human beings?)
So why do some Christians travel to other countries and incite
violence against other
human beings?
First, since
human society always employs
violence to enforce some set of standards, Christians» whom Christ called to live out a radically different form of community, one in which it is the crucified rather than his judges who is vindicated as God's Word» should simply take up the burden of civic order and abandon the Gospel where prudentially necessary because, you know, someone absolutely has to kill heretics, and
so we should make sure the right heretics get killed.
The reason that God appears
so violent in Scripture (and in nature) is not because He is violent, but because He allows
human and natural
violence to be attributed to His name for our own sake.
EXPOSING SYSTEMATIC
VIOLENCE DURING HOSPITAL BIRTH AND THE HIJACKING OF
HUMAN LOVE Dear Friends — I am
so pleased to announce that my book, entitled «Birth Trauma and the Dark Side of Modern Medicine,» is now available in paperback and can be purchased through Amazon by clicking here.
As a
human rights activist, I assume you know the extent of the problem we are up against: that
violence against women around the world is now both
so routine and
so extreme that the UN has called for «femicide» to be a recognised crime.
«Princes had,
so to speak, turned
violence into a physical thing but our democratic republics have made it into something as intellectual as the
human will it intends to restrict.
They both care
so much; they have
so much empathy towards the
human race, even though they are both capable of committing horrific acts of
violence,» he explains.
Cronenberg is also advancing not an idea
so much as an impression of
violence as something hovering over virtually all
human interaction, like the air people breathe.
The practice of silence, in other way, nonviolence is particularly vital to
human service organizations because their exposure to
violence and the risks involved with caring for chronically traumatized, often violent people is
so high.
So for example, a third grade student and a seventh grade student would be put in the same group if they both chose the issue of
Human Rights / Water /
Violence / Equity etc..
There are three kinds: the Corsai, vicious eating machines spawned by acts of
violence; the Malchai, sly, vampirelike blood - drinkers created by murder; and the Sunai,
so rare that, except for the fact that they look
human, little is known about them.
And Nadia and Saeed try to remember the tender
human impulses that brought them together, now fading amid
so much
violence and
so many new beginnings.
At a young age,
humans like dogs are very impressionable and
so the use of
violence towards the dog will only need to negative character traits as the dog gets older.
However,
humans are naturally aggressive animals,
so it's hardly surprising that
violence in any form has this effect.
The striking game in UFC 3 is satisfying in that horrible, self - reflective way that makes you wonder why the
human psyche gets
so much glee out of participating in brutal
violence.
The installation as a totality is a meditation on the incalculable loss of unrealized potential and hopelessness in the face of unfathomable
human cruelty and a stark reminder that gender - based
violence and subjugation, which is often underpinned by interpretations of religious doctrine, are all too present evils that will continue to persist
so long as good people do nothing.
The work is not
so much politically opinionated, but explorative — Kentridge asks questions about history and behaviour and pierces through the core of
human nature to find our need for
violence.
These
human references, stripped of all clothes and accessories, are in fact posed ready to fire weapons or jump into action - they embody the
violence so glorified by computer games, stripped back to its most naked humanity.
So now civil legal aid scarcely exists, save for a few domestic
violence and
human rights cases.